its shadow-veil over its face, keeps its ear close to the speaking water. There, at the beginning of time, a man and a woman first met⁠—not within walls. And therefore we two must come back to Nature, at least once a year, to tune our love anew to the first pure note of the meeting of hearts.

The first two anniversaries of our married life I spent in Calcutta, where I went through my examinations. But from the next year onwards, for seven years without a break, we have celebrated our union among the blossoming water-lilies. Now begins the next octave of my life.

It was difficult for me to ignore the fact that the same month of August had come round again this year. Does Bimala remember it, I wonder?⁠—she has given me no reminder. Everything is mute about me.

It is August, the sky breaks into a passionate rain;
And empty is my house.

The house which becomes empty through the parting of lovers, still has music left in the heart of its emptiness. But the house that is empty because hearts are asunder, is awful in its silence. Even the cry of pain is out of place there.

This cry of pain must be silenced in me. So long as I continue to suffer, Bimala will never have true freedom. I must free her completely, otherwise I shall never gain my freedom from untruth⁠ ⁠…

I think I have come to the verge of understanding one thing. Man has so fanned the flame of the loves of men and women, as to make it overpass its rightful domain, and now, even in the name of humanity itself, he cannot bring it back under control. Man’s worship has idolized his passion. But there must be no more human sacrifices at its shrine⁠ ⁠…

I went into my bedroom this morning, to fetch a book. It is long since I have been there in the daytime. A pang passed through me as I looked round it today, in the morning light. On the clothes rack was hanging a sari of Bimala’s, crinkled ready for wear. On the dressing-table were her perfumes, her comb, her hairpins, and with them, still, her vermilion box! Underneath were her tiny gold-embroidered slippers.

Once, in the old days, when Bimala had not yet overcome her objections to shoes, I had got these out from Lucknow, to tempt her. The first time she was ready to drop for very shame, to go in them even from the room to the verandah. Since then she has worn out many shoes, but has treasured up this pair. When first showing her the slippers, I chaffed her over a curious practice of hers; “I have caught you taking the dust of my feet, thinking me asleep! These are the offerings of my worship to ward the dust off the feet of my wakeful divinity.” “You must not say such things,” she protested, “or I will never wear your shoes!”

This bedroom of mine⁠—it has a subtle atmosphere which goes straight to my heart. I was never aware, as I am today, how my thirsting heart has been sending out its roots to cling round each and every familiar object. The severing of the main root, I see, is not enough to set life free. Even these little slippers serve to hold one back.

My wandering eyes fall on the niche. My portrait there is looking the same as ever, in spite of the flowers scattered round it having been withered black! Of all the things in the room their greeting strikes me as sincere. They are still here simply because it was not felt worth while even to remove them. Never mind; let me welcome truth, albeit in such sere and sorry garb, and look forward to the time when I shall be able to do so unmoved, as does my photograph.

As I stood there, Bimal came in from behind. I hastily turned my eyes from the niche to the shelves as I muttered: “I came to get Amiel’s Journal.” What need had I to volunteer an explanation? I felt like a wrongdoer, a trespasser, prying into a secret not meant for me. I could not look Bimal in the face, but hurried away.

V

I had just made the discovery that it was useless to keep up a pretence of reading in my room outside, and also that it was equally beyond me to busy myself attending to anything at all⁠—so that all the days of my future bid fair to congeal into one solid mass and settle heavily on my breast for good⁠—when Panchu, the tenant of a neighbouring zamindar, came up to me with a basketful of coconuts and greeted me with a profound obeisance.

“Well, Panchu,” said I. “What is all this for?”

I had got to know Panchu through my master. He was extremely poor, nor was I in a position to do anything for him; so I supposed this present was intended to procure a tip to help the poor fellow to make both ends meet. I took some money from my purse and held it out towards him, but with folded hands he protested: “I cannot take that, sir!”

“Why, what is the matter?”

“Let me make a clean breast of it, sir. Once, when I was hard pressed, I stole some coconuts from the garden here. I am getting old, and may die any day, so I have come to pay them back.”

Amiel’s Journal could not have done me any good that day. But these words of Panchu lightened my heart. There are more things in life than the union or separation of man and woman. The great world stretches far beyond, and one can truly measure one’s joys and sorrows when standing in its midst.

Panchu was devoted to my master. I know well enough how he manages to eke out a livelihood. He is up before dawn every day, and with a basket of pan leaves, twists of tobacco, coloured cotton yarn,

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