were finding the pieces one by one of a bygone history, and fitting them to one another until some terrible whole should be gradually built up and stand out in its complete deformity.

Dr. Empson spoke gravely of John’s illness, and entertained without reluctance the proposal of Mrs. Temple, that Dr. Dobie, a celebrated physician in Derby, should be summoned to a consultation. Dr. Dobie came more than once, and was at last able to report an amendment in John’s condition, though both the doctors absolutely forbade anyone to visit him, and said that under the most favourable circumstances a period of some weeks must elapse before he could be moved.

Mrs. Temple invited me to remain at Royston until my brother should be sufficiently convalescent to be moved; and both she and Constance, while regretting the cause, were good enough to express themselves pleased that accident should detain me so long with them.

As the reports of the doctors became gradually more favourable, and our minds were in consequence more free to turn to other subjects, I spoke to Mrs. Temple one day about the picture, saying that it interested me, and asking for some particulars as to the life of Adrian Temple.

“My dear child,” she said, “I had rather that you should not exhibit any curiosity as to this man, whom I wish that we had not to call an ancestor. I know little of him myself, and indeed his life was of such a nature as no woman, much less a young girl, would desire to be well acquainted with. He was, I believe, a man of remarkable talent, and spent most of his time between Oxford and Italy, though he visited Royston occasionally, and built the large hall here, which we use as a dancing-room. Before he was twenty wild stories were prevalent as to his licentious life, and by thirty his name was a byword among sober and upright people. He had constantly with him at Oxford and on his travels a boon companion called Jocelyn, who aided him in his wickednesses, until on one of their Italian tours Jocelyn left him suddenly and became a Trappist monk. It was currently reported that some wild deed of Adrian Temple had shocked even him, and so outraged his surviving instincts of common humanity that he was snatched as a brand from the burning and enabled to turn back even in the full tide of his wickedness. However that may be, Adrian went on in his evil course without him, and about four years after disappeared. He was last heard of in Naples, and it is believed that he succumbed during a violent outbreak of the plague which took place in Italy in the autumn of 1752. That is all I shall tell you of him, and indeed I know little more myself. The only good trait that has been handed down concerning him is that he was a masterly musician, performing admirably upon the violin, which he had studied under the illustrious Tartini himself. Yet even his art of music, if tradition speaks the truth, was put by him to the basest of uses.”

I apologised for my indiscretion in asking her about an unpleasant subject, and at the same time thanked her for what she had seen fit to tell me, professing myself much interested, as indeed I really was.

“Was he a handsome man?”

“That is a girl’s question,” she answered, smiling. “He is said to have been very handsome; and indeed his picture, painted after his first youth was past, would still lead one to suppose so. But his complexion was spoiled, it is said, and turned to deadly white by certain experiments, which it is neither possible nor seemly for us to understand. His face is of that long oval shape of which all the Temples are proud, and he had brown eyes: we sometimes tease Constance, saying she is like Adrian.”

It was indeed true, as I remembered after Mrs. Temple had pointed it out, that Constance had a peculiarly long and oval face. It gave her, I think, an air of staid and placid beauty, which formed in my eyes, and perhaps in John’s also, one of her greatest attractions.

“I do not like even his picture,” Mrs. Temple continued, “and strange tales have been narrated of it by idle servants which are not worth repeating. I have sometimes thought of destroying it; but my late husband, being a Temple, would never hear of this, or even of removing it from its present place in the gallery; and I should be loath to do anything now contrary to his wishes, once so strongly expressed. It is, besides, very perfect from an artistic point of view, being painted by Battoni, and in his happiest manner.”

I could never glean more from Mrs. Temple; but what she told me interested me deeply. It seemed another link in the chain, though I could scarcely tell why, that Adrian Temple should be so great a musician and violinist. I had, I fancy, a dim idea of that malign and outlawed spirit sitting alone in darkness for a hundred years, until he was called back by the sweet tones of the Italian music, and the lilt of the Areopagita that he had loved so long ago.

IX

John’s recovery, though continuous and satisfactory, was but slow; and it was not until Easter, which fell early, that his health was pronounced to be entirely reestablished. The last few weeks of his convalescence had proved to all of us a time of thankful and tranquil enjoyment. If I may judge from my own experience, there are few epochs in our life more favourable to the growth of sentiments of affection and piety, or more full of pleasurable content, than is the period of gradual recovery from serious illness. The chastening effect of our recent sickness has not yet passed away, and we are at once grateful to our Creator

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