the obligation to continue those acts of piety, in the practice of which so many of them had lived and died. It was, therefore, a source of surprise and great grief to me when on the Sunday after his return my brother omitted all religious observances, and did not once attend the parish church. He was not present with us at breakfast, ordering coffee and a roll to be taken to his private sitting-room. At the hour at which we usually set out for church I went to his room to tell him that we were all dressed and waiting for him. I tapped at the door, but on trying to enter found it locked. In reply to my message he did not open the door, but merely begged us to go on to church, saying he would possibly follow us later. We went alone, and I sat anxiously in our seat with my eyes fixed on the door, hoping against hope that each late comer might be John, but he never came. Perhaps this will appear to you, Edward, a comparatively trivial circumstance (though I hope it may not), but I assure you that it brought tears to my eyes. When I sat in the Maltravers chapel and thought that for the first time my dear brother had preferred in an open way his convenience or his whim to his duty, and had of set purpose neglected to come to the house of God, I felt a bitter grief that seemed to rise up in my throat and choke me. I could not think of the meaning of the prayers nor join in the singing: and all the time that Mr. Butler, our clergyman, was preaching, a verse of a little piece of poetry which I learnt as a girl was running in my head:⁠—

“How easy are the paths of ill;
How steep and hard the upward ways;
A child can roll the stone down hill
That breaks a giant’s arm to raise.”

It seemed to me that our loved one had set his foot upon the downward slope, and that not all the efforts of those who would have given their lives to save him could now hold him back.

It was even worse on Christmas Day. Ever since we had been confirmed John and I had always taken the Sacrament on that happy morning, and after service he had distributed the Maltravers dole in our chapel. There are given, as you know, on that day to each of twelve old men £5 and a green coat, and a like sum of money with a blue cloth dress to as many old women. These articles of dress are placed on the altar-tomb of Sir Esmoun de Maltravers, and have been thence distributed from days immemorial by the head of our house. Ever since he was twelve years old it had been my pride to watch my handsome brother doing this deed of noble charity, and to hear the kindly words he added with each gift.

Alas! alas! it was all different this Christmas. Even on this holy day my brother did not approach either the altar or the house of God. Till then Christmas had always seemed to me to be a day given us from above, that we might see even while on earth a faint glimpse of that serenity and peaceful love which will hereafter gild all days in heaven. Then covetous men lay aside their greed and enemies their rancour, then warm hearts grow warmer, and Christians feel their common brotherhood. I can scarcely imagine any man so lost or guilty as not to experience on that day some desire to turn back to the good once more, as not to recognise some far-off possibility of better things. It was thoughts free and happy such as these that had previously come into my heart in the service of Christmas Day, and been particularly associated with the familiar words that we all love so much. But that morning the harmonies were all jangled: it seemed as though some evil spirit was pouring wicked thoughts into my ear; and even while children sang “Hark the herald angels,” I thought I could hear through it all a melody which I had learnt to loathe, the gagliarda of the “Areopagita.”

Poor Constance! Though her veil was down, I could see her tears, and knew her thoughts must be sadder even than mine: I drew her hand towards me, and held it as I would a child’s. After the service was over a new trial awaited us. John had made no arrangement for the distribution of the dole. The coats and dresses were all piled ready on Sir Esmoun’s tomb, and there lay the little leather pouches of money, but there was no one to give them away. Mr. Butler looked puzzled, and approaching us, said he feared Sir John was ill⁠—had he made no provision for the distribution? Pride kept back the tears which were rising fast, and I said my brother was indeed unwell, that it would be better for Mr. Butler to give away the dole, and that Sir John would himself visit the recipients during the week. Then we hurried away, not daring to watch the distribution of the dole, lest we should no longer be able to master our feelings, and should openly betray our agitation.

From one another we no longer attempted to conceal our grief. It seemed as though we had all at once resolved to abandon the farce of pretending not to notice John’s estrangement from his wife, or of explaining away his neglectful and unaccountable treatment of her.

I do not think that three poor women were ever so sad on Christmas Day before as were we on our return from church that morning. None of us had seen my brother, but about five in the afternoon Constance went to his room, and through the locked door begged piteously to see him.

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