should afterwards submit to the domination of many. “We are free,” said they; “we acknowledge no laws but those of nature, and of those we are as competent to judge as our would-be masters. In what are they superior to ourselves? Nature has been as bountiful to us as to them, and we have had the same advantages of education. Why then should we toil to give them ease? We are each capable of governing ourselves. Why should we pay them to rule us? Why should we be debarred from mental enjoyments and condemned to manual labour? Are not our tastes as refined as theirs, and our minds as highly cultivated? We will assert our independence, and throw off the yoke. If any man wish for luxuries, let him labour to procure them for himself. We will be slaves no longer; we will all be masters.”

Thus they reasoned, and thus they acted, till government after government having been overturned, complete anarchy prevailed; and the people began to discover, though, alas! too late, that there was little pleasure in being masters when there were no subjects; and that it was impossible to enjoy intellectual pleasures, whilst each man was compelled to labour for his daily bread. This was, however, inevitable, for, as perfect equality had been declared, of course no one would condescend to work for his neighbour; and everything was done badly; as, however skillful any man may be in any particular art or profession, it is quite impossible he can excel in all.

In the meantime, the people, who had, though they scarcely knew why, attached to the idea of equality that of exemption from toil, found to their infinite surprise, that their burdens had increased tenfold, whilst their comforts had unaccountably diminished in the same proportion. The blessings of civilization were indeed fast slipping away from them. Every man became afraid lest the hard-earned means of existence should be torn from his grasp; for, as all laws had been abolished, the strong tyrannized over the weak, and the most enlightened nation in the world was in imminent danger of degenerating into a horde of rapacious barbarians.

This state of things could not continue; and the people, finding from experience that perfect equality was not quite the most enviable mode of government, began to suspect that a division of labour and a distinction of ranks were absolutely necessary to civilization; and sought out their ancient nobility, to endeavour to restore something like order to society. These illustrious personages were soon found: those who had not emigrated, had retired to their seats in the country, where, surrounded by their dependants, and the few friends who had remained faithful to them, they enjoyed the otium cum dignitate, and consoled themselves for the loss of their former greatness, by railing most manfully at those who had deprived them of it.

Amongst this number, was the lineal descendant of the late royal family, and to him the people now resolved humbly and unconditionally to offer the crown; imagining, with the usual vehemence and inconsistency of popular commotions, that an arbitrary government must be best for them, as being the very reverse of that, the evils of which they had just so forcibly experienced.

The prince however, to whom a deputation from the people made this offer, happened not to be ambitious. Like another Cincinnatus, he placed all his happiness in the cultivation of a small farm, and had sufficient prudence to reject a grandeur which he felt must be purchased by the sacrifice of his peace. The deputies were in despair at his refusal; and they reurged their suit with every argument the distress of their situation could inspire. They painted in glowing colours the horrors of the anarchy that prevailed, the misery of the kingdom, the despair of the people, and at last wound up their arguments by a solemn appeal to Heaven, that if he persisted in his refusal, the future wretchedness of the people might fall upon his head. The prince continued inexorable; and the deputies were preparing to withdraw, when the prince’s daughter, who had been present during the whole interview, rushed forward and prevented their retreat:⁠—“Stay! I will be your Queen,” cried she energetically; “I will save my country, or perish in the attempt!”

The princess was a beautiful woman, about six-and-twenty; and at this moment, her fine eyes sparkling with enthusiasm, her cheeks glowing, and her whole face and figure breathing dignity from the exalted purpose of her soul, she appeared to the deputies almost as a supernatural being; and, regarding her offer as a direct inspiration from Heaven, they bore her in triumph to the assembled multitude who awaited their return: whilst the people, ever caught by novelty, and desirous of any change to free them from the misery they were enduring, hailed her appearance with delight, and unanimously proclaimed her Queen.

The new sovereign soon found the task she had undertaken a difficult one; but happening luckily to possess common sense and prudence, united with a firm and active disposition, she contrived in time to restore order, and to confirm her own power, whilst she contributed to the happiness of her people. The face of the kingdom rapidly changed⁠—security produced improvement⁠—and the self-banished nobles of the former dynasty crowding round the new Queen, she chose from amongst them the wisest and most experienced for her counsellors, and by their help compounded an excellent code of laws. This book was open to the whole kingdom; and cases being decided by principle instead of precedent, litigation was almost unknown: for as the laws were fully and clearly explained, so as to be understood by everybody, few dared to act in open violation of them, punishment being certain to follow detection; and all the agonizing delights of a lawsuit were entirely destroyed, as everybody knew, the moment the facts were stated, how it would inevitably terminate. This renewal of the golden age continued several years without interruption, the people being too much delighted with

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