But (and this is remarkable) when on the next day the other witch had at first been exposed to the very gentlest questions, being suspended hardly clear of the ground by her thumbs, after she had been set quite free, she disclosed the whole matter without the slightest discrepancy from what the other had told; agreeing as to the place, that it was under such a tree and the other had been under another; as to the method, namely, of stirring water poured into a hole in the name of the devil and all the devils; and as to the interval of time, that the hailstorm had come after her devil had taken the water up into the air and she had returned home. Accordingly, on the third day they were burned. And the bath-woman was contrite and confessed, and commended herself to God, saying that she would die with a willing heart if she could escape the tortures of the devil, and held in her hand a cross which she kissed. But the other witch scorned her for doing so. And this one had consorted with an Incubus devil for more than twenty years with a complete abjuration of the Faith, and had done far more harm than the former witch to men, cattle and the fruits of the earth, as is shown in the preserved record of their trial.
These instances must serve, since indeed countless examples of this sort of mischief could be recounted. But very often men and beasts and storehouses are struck by lightning by the power of devils; and the cause of this seems to be more hidden and ambiguous, since it often appears to happen by Divine permission without the cooperation of any witch. However, it has been found that witches have freely confessed that they have done such things, and there are various instances of it, which could be mentioned, in addition to what has already been said. Therefore it is reasonable to conclude that, just as easily as they raise hailstorms, so can they cause lightning and storms at sea; and so no doubt at all remains on these points.
Chapter XVI
Of three ways in which men and women may be discovered to be addicted to witchcraft: divided into three heads: and first of the witchcraft of archers.
For our present purpose the last class of witchcraft is that which is practised in three forms by men; and first we must consider the seven deadly and horrible crimes which are committed by wizards who are archers. For first, on the Sacred Day of the Passion of Our Lord, that is to say, on Good Friday, as it is called, during the solemnization of the Mass of the Presanctified they shoot with arrows, as at a target, at the most sacred image of the Crucifix. Oh, the cruelty and injury to the Saviour! Secondly, though there is some doubt whether they have to utter a verbal form of apostasy to the devil in addition to that apostasy of deed, yet whether it be so or not, no greater injury to the Faith can be done by a Christian. For it is certain that, if such things were done by an infidel, they would be of no efficacy; for no such easy method of gratifying their hostility to the Faith is granted to them. Therefore these wretches ought to consider the truth and power of the Catholic Faith, for the confirmation of which God justly permits such crimes.
Thirdly, such an archer has to shoot three or four arrows in this way, and as a consequence he is able to kill on any day just the same number of men. Fourthly, they have the following assurance from the devil; that though they must first actually set eyes on the man they wish to kill, and must bend their whole will on killing him, yet it matter not where the man may shut himself up, for he cannot be protected, but the arrows which have been shot will be carried and struck into him by the devil.
Fifthly, they can shoot an arrow203 with such precision as to shoot a penny from a person’s head without hurting his head, and they can continue to do this indefinitely. Sixthly, in order to gain this power they have to offer homage of body and soul to the devil. We shall give some instances of this sort of practice.
For a certain prince of the Rhineland, named Eberhard Longbeard because he let his beard grow, had, before he was sixty years old, acquired for himself some of the Imperial
