And it is known that these women have entered into an open pact with the devil, because they reveal secret matters to those who come to them to be cured. For they suddenly disclose to such a person the cause of his calamity, telling him that he has been bewitched either in his own person or in his possessions because of some quarrel he has had with a neighbour or with some other woman or man; and at times, in order to keep their criminal practices secret, they enjoin upon their clients some pilgrimage or other pious work. But to approach such women in order to be cured is all the more pernicious because they seem to bring greater contempt upon the Faith than others who effect their cures by means of a merely tacit compact with the devil.
For they who resort to such witches are thinking more of their bodily health than of God, and besides that, God cuts short their lives to punish them for taking into their own hands the vengeance for their wrongs. For so the Divine vengeance overtook Saul, because he first cast out of the land all magicians and wizards, and afterwards consulted a witch; wherefore he was slain in battle with his sons, 1 Samuel 28, and 1 Paralipomenon 10. And for the same reason the sick Ochozias211 had to die, 4 Kings 1 (Ahaziah; 2 Kings 1. A.V.).
Also they who consult such witches are regarded as defamed, and cannot be allowed to bring an accusation, as will be shown in the Third Part; and they are by law to be sentenced to capital punishment, as was said in the First Question of this work.
But alas! O Lord God, Who art just in all Thy judgements, who shall deliver the poor who are bewitched and cry out in their ceaseless pains? For our sins are so great, and the enemy is so strong; and where are they who can undo the works of the devil by lawful exorcisms? This one remedy appears to be left; that judges should, by various penalties, keep such wickedness as far as possible in check by punishing the witches who are the cause of it; that so they may deprive the sick of the opportunity of consulting witches. But, alas! no one understands this in his heart; but they all seek for their own gain instead of that of Jesus Christ.
For so many people used to go to be freed from spells to that witch in Reichshofen, whom we have already mentioned, that the Count of the castle set up a tollbooth, and all who were bewitched in their own persons or in their possessions had to pay a penny before they could visit her house; and he boasted that he made a substantial profit by this means.
We know from experience that there are many such witches in the diocese of Constance: not that this diocese is more infected than others, since this form of infidelity is general in all dioceses; but this diocese has been more thoroughly sifted. It was found that daily resort was being made to a man named Hengst by a very large concourse of poor folk who had been bewitched, and with our own eyes we saw such crowds in the village of Eningen, that certainly the poor never flocked to any shrine of the Blessed Virgin, or to a Holy Well or a Hermitage, in such numbers as they went to that sorcerer. For in the very coldest winter weather, when all the highways and byways were snowbound, they came to him from two or three miles round in spite of the greatest difficulties; and some were cured, but others not. For I suppose that all spells are not equally easy to remove, on account of various obstacles, as has been said before. And these witches remove spells by means of an open invocation of devils after the manner of the second kind of remedies, which are unlawful, but not to the same extent as the first kind.
The third kind of remedy is that which is wrought by means of certain superstitious ceremonies, but without any injury to anyone, and not by an overt witch. An example of this method is as follows:
A certain market merchant in the town of Spires deposed that the following experience had happened to him. I was staying, he said, in Swabia in a well-known nobleman’s castle, and one day after dinner I was strolling at my ease with two of the servants in the fields, when a woman met us. But while she was still a long way off my companions recognized her, and one of them said to me, “Cross yourself quickly,” and the other one urged me in like manner. I asked them what they feared, and they answered, “The most dangerous witch in the whole Province is coming to meet us, and she can cast a spell on men by only looking at them.” But I obstinately boasted that I had never been afraid of such; and hardly had I uttered the words before I felt myself grievously hurt in the left foot, so that I could not move it from the ground or take a step without the greatest pain. Whereupon they quickly sent to the castle for a horse for me, and thus led me back. But the pains went on increasing for three days.
The people of the castle, understanding that I had been
