Virgin, or in such and such cities in the doors of such and such churches; and we sentence and condemn you for life, or for such a period, to such a prison. (Let this be set down as seems most to the honour of the faith, and according to the greater or less guilt and obstinacy of the accused.) And we expressly, and in the sure knowledge that it is so ordained by canonical institution, reserve to ourselves the right to mitigate the said penance, to increase it, change it, or remove it, in whole or in part, as often as seems good to us. This sentence was given, etc.

And when this has been read, it shall at once be duly put into execution, and she shall be clothed with the aforesaid garment with the crosses as has been said.

Question XXVI

The method of passing sentence upon one who is both suspect and defamed.

The seventh method of bringing to a conclusion a process on behalf of the faith is employed when the person accused of the sin of heresy, after a careful examination of the merits of the process in consultation with men learned in the law, is found to be both suspected and defamed of heresy. And this is when the accused is not legally convicted by his own confession or by the evidence of the facts or by the legitimate production of witnesses; but is found to be publicly defamed, and there are also other indications which render him lightly or strongly suspected of heresy: as that he has held much familiarity with heretics. And such a person must, because of his defamation, undergo a canonical purgation; and because of the suspicion against him he must abjure the heresy.

The procedure in such a case will be as follows. Such a person, being publicly defamed for heresy, and being in addition to this suspected of heresy by reason of certain other indications, shall first publicly purge himself in the manner which we explained in the second method. Having performed this purgation, he shall immediately, as one against whom there are other indications of the suspected heresy, abjure that heresy in the following manner, having before him, as before, the Book of the Gospels:

I, N., of such a place in such a Diocese, standing my trial in person before you my Lords, N., Bishop of such city and Judge in the territory of such Prince, having touched with my hands the Holy Gospels placed before me, swear that I believe in my heart and profess with my lips that Holy Apostolic Faith which the Roman Church believes, professes, preaches and observes. And consequently I abjure, detest, renounce and revoke every heresy which rears itself up against the Holy and Apostolic Church, of whatever sect or error it be, etc., as above.

Also I swear and promise that I will never hereafter do or say or cause to be done such and such (naming them), for which I am justly defamed as having committed them, and of which you hold me suspected. Also I swear and promise that I will perform to the best of my strength every penance which you impose on me, nor will I omit any part of it, so help me God and this Holy Gospel. And if hereafter I should act in any way contrary to this oath and abjuration (which God forbid), I here and now freely submit, oblige, and bind myself to the legal punishment for such, to the limit of sufferance, when it shall have been proved that I have committed such things.

But it must be noted that when the indications are so strong as to render the accused, either with or without the aforesaid defamation, strongly suspected of heresy, then he shall, as above, abjure all heresy in general. And if he relapsed into any heresy, he shall suffer the due punishment of a backslider. But if the indications are so small and slight as, even taken together with the said defamation, not to render him strongly, but only lightly, suspected of heresy, then it is enough if he makes not a general abjuration, but specifically abjures that heresy of which he is suspected; so that, if he were to relapse into another form of heresy, he would not be liable to the penalty for backsliders. And even if he were to relapse into the same heresy which he had abjured, he would still not be liable to the said penalty, although he would be more severely punished than would have been the case if he had not abjured.

But there is a doubt whether he would be liable to the penalty for backsliders if, after his canonical purgation, he should relapse into the same heresy of which he was canonically purged. And it would seem that this would be so, from the Canon Law, c. excommunicamus and c. ad abolendam. Therefore the Notary must take great care to set it down whether such a person has made his abjuration as one under a light or a strong suspicion of heresy; for, as we have often said, there is a great difference between these. And when this has been done, sentence or penance shall be pronounced in the following manner:

We, N., Bishop of such city or Judge in the territories of such Prince, having diligently in mind that you, N., of such a place in such a Diocese, have been accused before us of such heresy (naming it); and wishing to inquire judicially whether you have fallen into the said heresy, by examining witnesses, by summoning and questioning you upon oath, and by all convenient means in our power, we have acted and proceeded as it behoved.

Having digested, observed and diligently inspected all the facts, and having discussed the merits of the process of this case, examining all and singular which has been done and said, and having consulted

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