it: “Receiving friendly warning of an intended attempt to apprehend him, and finding men were on his track, he took refuge in a malt-house, and crept into the empty kiln, where he lay down. Immediately after, he saw a spider lower itself across the narrow entrance by which he had got in, thus fixing the first line of what was soon wrought into a large and beautiful web. The weaver and the web, placed directly between him and the light, were very conspicuous. He was so much struck with the skill and diligence of the spider, and so much absorbed in watching her work, that he forgot his own danger. By the time the network was completed, crossing and re-crossing the mouth of the kiln in every direction, his pursuers came into the malt-house to search for him. He noted their steps, and listened to their cruel words while they looked about. Then they came close to the kiln, and he overheard one say to another, ‘It’s no use to look in there; the old villain can never be there: look at that spider’s web; he could never have got in there without breaking it.’ Without further search they went to seek elsewhere, and he escaped safely out of their hands.”

There is another story I have somewhere met with, of a prisoner, during the American war, who was put into a cell in which there was a little slit, through which a soldier’s eye always watched him day and night. Whatever the prisoner did, whether he ate, or drank, or slept, the sentinel’s eye was perpetually gazing at him; and the thought of it, he said, was perfectly dreadful to him, it almost drove him mad; he could not bear the idea of having that man’s eye always scrutinizing him. He could scarcely sleep; his very breathing became a misery, because, turn which way he would, he could never escape from the gaze of that soldier’s eye. That story might be used as an illustration of the fact that God’s omniscient eye is always looking at every one of us.

I remember making two or three of my congregation speak out pretty loudly by telling them this story, which I read in a tract. I suppose it may be true; I receive it as reliable, and I wish I could tell it as it is printed. A Christian minister, residing near the backwoods, took a walk one evening for silent meditation. He went much farther than he intended, and, missing the track, wandered away into the woods. He kept on, endeavoring to find the road to his home; but failed to do so. He was afraid that he would have to spend the night in some tree; but suddenly, as he was going forward, he saw the glimmer of lights in the distance, and therefore pressed on, hoping to find shelter in a friendly cottage. A strange sight met his gaze; a meeting was being held in a clearing in the middle of the woods, the place being lit up with blazing pine-torches. He thought, “Well, here are some Christian people met to worship God; I am glad that what I thought was an awkward mistake in losing my way has brought me here; I may, perhaps, both do good and get good.”

To his horror, however, he found that it was an atheistical gathering, and that the speakers were venting their blasphemous thoughts against God with very great boldness and determination. The minister sat down full of grief. A young man declared that he did not believe in the existence of God, and dared Jehovah to destroy him then and there if there was such a God. The good man’s heart was meditating how he ought to reply, but his tongue seemed to cleave to the roof of his mouth; and the infidel orator sat down amid loud acclamations of admiration and approval. Our friend did not wish to be a craven, or to hold back in the day of battle, and therefore he was almost inclined to rise and speak, when a hale, burly man, who had passed the meridian of life, but who was still exceedingly vigorous, and seemed a strong, muscular clearer of the backwoods, rose and said, “I should like to speak if you will give me a hearing. I am not going to say anything about the topic which has been discussed by the orator who has just sat down; I am only going to tell you a fact: will you hear me?” “Yes, yes,” they shouted; it was a free discussion, so they would hear him, especially as he was not going to controvert. “A week ago,” he began, “I was working up yonder, on the river’s bank, felling trees. You know the rapids down below. Well, while I was at my employment, at some little distance from them, I heard cries and shrieks, mingled with prayers to God for help. I ran down to the water’s edge, for I guessed what was the matter. There I saw a young man, who could not manage his boat; the current was getting the mastery of him, and he was drifting down the stream, and ere long, unless someone had interposed, he would most certainly have been swept over the falls, and carried down to a dreadful death. I saw that young man kneel down in the boat, and pray to the Most High God, by the love of Christ, and by his precious blood, to save him. He confessed that he had been an infidel; but said that, if he might but be delivered this once, he would declare his belief in God. I at once sprang into the river. My arms are not very weak, I think, though they are not so strong as they used to be. I managed to get into the boat, turned her round, brought her to the shore, and so I saved that young man’s life; and that young man

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