arranged that he might have as much solar light as we have; but even if the atmosphere is of the same kind as ours, Saturn would still have as much light as we have in an ordinary London fog. I am speaking, of course, of the light from the sun; but then we cannot tell what illuminating power the Lord may have put in the planet himself; and beside that, he has his eight moons, and his three shining rings, which have a brilliance that we cannot either imagine or describe. What must it be to see a marvelous arch of light rising to a height of 37,570 miles above the planet, and having the enormous span of 170,000 miles! If you were at the equator of Saturn, you would only see the rings as a narrow band of light; but if you could journey toward the poles, you would see above you a tremendous arch, blazing with light, like some of the vast reflectors that you see hung up in large buildings where they cannot get sufficient sunlight. The reflector helps to gather up the rays of light, and throw them where they are needed; and I have no doubt that these rings act like reflectors to Saturn. It must be a wonderful world to live in if there are inhabitants there; they get compensations which fully make up for their disadvantages in being so far away from the sun. So is it in the spiritual world, what the Lord withholds in one direction he makes up in another; and those who are far removed from the means of grace and Christian privileges have an inward light and joy, which others, with greater apparent advantages, might almost envy.

Journeying again in the heavens, far, far beyond Saturn, we come to Uranus, or Herschel, as it is sometimes called, after the astronomer who discovered it in 1781. The mean distance of Uranus from the sun is believed to be about 1,754,000,000 miles; I give you the figures, but neither you nor I can have the slightest conception of the distance they represent. To an observer standing on Uranus, the sun would probably appear only as a faraway speck of light; yet the planet revolves around the sun at about 15,000 miles an hour, and occupies about eighty-four of our years in completing one journey. Uranus is said to be equal in volume to seventy-three or seventy-four earths, and to be attended by four moons. I do not know much about Uranus, therefore I do not intend to say much about him.

That may serve as an illustration of the lesson that a man had better say as little as possible concerning anything of which he knows only a little; and that is a lesson which many people need to learn. For instance, there are probably more works on the Book of Revelation than upon any other part of the Scriptures, and, with the exception of just a few, they are not worth the paper on which they are printed. Then, next to the Book of Revelation, in this respect, is the Book of Daniel; and because it is so difficult to explain, many men have written upon it, but as a rule the result of their writing has been that they have only confuted and contradicted one another. Let us, brethren, preach what we know, and say nothing of that of which we are ignorant.


We have gone a long way, in imagination, in traveling to the planet Uranus; but we have not yet completed our afternoon’s journey. It was observed by certain astronomers that the orbit of Uranus sometimes deviated from the course they had marked in their chart of the heavens; and this convinced them that there was another planetary body, not then discovered, which was exerting an unseen but powerful influence upon Uranus.

This fact, that these huge worlds, with so many millions of miles of space between them, do retard or accelerate one another’s movements, is to me a beautiful illustration of the influence that you and I have upon our fellowmen. Whether consciously or unconsciously, we either impede a man’s progress in the path that leads to God, or else we quicken his march along the heavenward way. “None of us liveth to himself.”

The astronomers came to the conclusion that there must be another planet, previously unknown to them, that was disturbing the motion of Uranus. Unknown to each other, an Englishman, Mr. Adams, of Cambridge, and a Frenchman, M. Leverrier, set to work to find out the position in which they expected the heavenly body to be discovered, and their calculations brought them to almost identical results. When the telescopes were pointed to that part of the heavens where the mathematical astronomers believed the planet would be found, it was at once discovered, shining with a pale and yellow light, and we now know it by the name of Neptune.

The volume before me thus speaks of the two methods of finding a planet, the one worker using the most powerful telescope, and the other making mathematical calculations: “To detect a planet by the eye, or to track it to its place by the mind, are acts as incommensurable as those of muscular and intellectual power. Recumbent on his easy-chair, the practical astronomer has but to look through the cleft in his revolving cupola in order to trace the pilgrim star in its course; or, by the application of magnifying power, to expand its tiny disk, and thus transfer it from among its sidereal companions to the planetary domains. The physical astronomer, on the contrary, has no such auxiliaries: he calculates at noon, when the stars disappear under a meridian sun; he computes at midnight, when clouds and darkness shroud the heavens; and from within that cerebral dome which has no opening heavenward, and no instrument but the eye of reason, he sees in the disturbing agencies of an unseen planet, upon a planet by him equally unseen, the

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