happenings. It takes place in an atmosphere of daemonry and strangeness. An inhibition operates here for which there is no exacter term⁠—the two cannot pass each other⁠—a terrible embarrassment prevails.

I need scarcely speak of cases in which the one party is locked inside some allotment, behind a fence or a hedge⁠—even then it is not easy to see what humour the two may be in, but the affair is comparatively less ticklish. They scent each other from vast distances. Bashan suddenly appears at my side, as though seeking protection, and gives way to whimperings which proclaim an indefinite grief and perturbation of soul, whilst at the same time the stranger, the prisoner, starts up a furious barking, to which he seems anxious to give the character of vigilance energetically announcing itself, but which now and again impulsively reverts to tones which resemble those of Bashan’s yearning, a tearfully jealous, a distressful whining. We approach the spot, drawing nearer and nearer. The strange dog has been awaiting us behind the fence⁠—there he stands⁠—scolding and lamenting his impotence, and makes wild leaps against the fence and pretends⁠—no one can tell just how much he pretends⁠—that he would infallibly tear Bashan to pieces, if he could but reach him. In spite of this, Bashan, who might easily remain at my side and walk past, goes towards the fence⁠—he must go⁠—he would go even contrary to my orders. Not to go would violate some immanent law⁠—far more deeply-rooted, more inviolable than my own prohibition. So he walks up to the spot and, with a humble and inscrutable mien, fulfils that act of sacrifice which, as he well knows, always brings about a certain pacification and temporary reconciliation with the other dog⁠—so long as he too performs the same act, even though it be in another spot and accompanied by low growlings and whines. Then both begin to chase wildly alongside the fence, the one on this, the other on the opposite side⁠—dumb and always keeping parallel to each other. Both simultaneously face about at the end of the fence and race back towards the other end, turn about and race back once more. Suddenly, however, in the very middle, they remain as if rooted to the ground, no longer longitudinal to the fence⁠—but at right angles with it, and touch noses through the rails. They stand thus for a considerable time, and then once more resume their strange and ineffectual race, shoulder to shoulder on either side of the fence. Finally, however, my dog makes use of his liberty and races off. This is always a terrible moment for the imprisoned one. This sudden lighting out is to him something unendurable; it is villainy unutterable and unparalleled⁠—to think that the other dog, his racial colleague, should really think of abandoning him!

So he raves, howls, acts like one possessed, races up and down his territory, all by himself, threatens to jump over the fence and strangle the traitor, and keeps on hurling the vilest curses after him. Bashan cannot help hearing all this pother, and he is most disagreeably affected by it, as his guilty and diffident air proclaims. Still he refuses to look back, and jogs easily along. During this the terrible maledictions to our rear gradually decline in intensity and slowly die away into low whinings and thin yowls.

Such is the customary course of events when one of the parties concerned happens to be under duress. But the strange contrariety of things reaches its apex when the rencontre takes place under equal conditions and both happen to be free of foot. It is extremely unpleasant to be obliged to describe this⁠—really, it is the most oppressive, embarrassing and ticklish situation conceivable. However⁠—

Bashan, who has just been blithely gambolling about, comes to me, simply forcing himself upon my attention with that peculiar sniffling and whining which arise from the very profounds of his nature. These sounds cannot be interpreted as the expression of any particular emotion, though I at once recognise them as an attempt to tell me of the approach of a strange dog. I peer sharply about me. No mistake⁠—there he comes⁠—and it is clear even from afar, as proclaimed by his cautious and hesitant advance, that he has become conscious of the other. My own anxiety is scarcely less than that of the other two⁠—I have premonitions that this meeting is going to be precarious and highly undesirable.

“Go ’way!” I say to Bashan. “What d’ye mean by clinging to my leg! Can’t you two carry on negotiations amongst yourselves⁠—and at a distance?”

I try to push him away with my stick, for if it should come to a battle of bites, which⁠—whether there be a reason for it or not⁠—is extremely probable, it is sure to take place around my feet and I shall become the centre of a most unedifying tussle.

“Go ’way!” I repeat hoarsely.

But Bashan does not go ’way. He continues to cling to me, tightly and helplessly. Only for a moment does he deign to move aside to sniff at a tree⁠—an operation which the stranger, as I observe out of the corner of my eye, is also performing yonder. The distance between the two is now only twenty paces⁠—the tension is fearful. The stranger has now assumed a crouching position like a tiger-cat, with head thrust forward, and in this highwaymanlike pose he awaits Bashan’s approach, apparently in order to seize him by the throat at the proper moment. This, however, does not take place, nor does Bashan appear to expect it. At all events he continues to advance straight towards the lowering one, though with palpitant hesitancy and an alert though tragic mien. He would do so⁠—would, in fact, be forced to do so, even though I were to leave him and pursue my path, abandoning him to all the perils of the situation. No matter how upsetting the rencontre may be, no thought can be given to evasion or escape. He goes as one that is

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