man of fair hue and straight locks, belonging to any race outside the Ethiopian, for it is a deep disgrace to have within the veins even one drop of the blood you seem so proud of possessing.”

“That explains your isolation from our race, then?”

Reuel bowed his head in assent, while over his face passed a flush of shame. He felt keenly now the fact that he had played the coward’s part in hiding his origin. What though obstacles were many, some way would have been shown him to surmount the difficulties of caste prejudice.

“And yet, from Ethiopia came all the arts and cunning inventions that make your modern glory. At our feet the mightiest nations have worshipped, paying homage to our kings, and all nations have sought the honor of alliance with our royal families because of our strength, grandeur, riches and wisdom. Tell me of all the degradation that has befallen the unfortunate sons of Ham.”

Then in the deep, mysterious silence of the night, Reuel gave in minutest detail the story of the Negro, reciting with dramatic effect the history of the wrongs endured by the modern Ethiopian.

To his queries as to the history of these mountain-dwelling Ethiopians, Ai gave the following reply:

“We are a singular people, governed by a female monarch, all having the same name, Candace, and a Council of twenty-five Sages, who are educated for periodical visits to the outer world. Queen Candace is a virgin queen who waits the coming of Ergamenes to inaugurate a dynasty of kings. Our virgins live within the inner city, and from among them Candace chooses her successor at intervals of fifteen years.

“To become a Sage, a man must be married and have at least two children; a knowledge of two out-world languages, and to pass a severe examination by the court as to education, fitness and ability. After an arduous preparation they are initiated into the secrets of this kingdom. They are chosen for life. The inner city is the virgins’ court, and it is adorned with beautiful gardens, baths, schools and hospitals. When a woman marries she leaves this city for the outer one.

“We have a great temple, the one you entered, dedicated to the Supreme or Trinity. It is a masterpiece of beauty and art. The population assembles there twice a year for especial service. It seats about 12,000 persons. The Sages have seen nothing equal to it in the outer world.

“Octagonal in shape, with four wings or galleries, on opposite sides; the intervening spaces are filled with great prism columns, twenty-five feet high, made of a substance like glass, malleable, elastic and pure. The effect is gorgeous. The decorations of the hall are prepared natural flowers; that is, floral garlands are subjected to the fumes of the crystal material covering them like a film and preserving their natural appearance. This is a process handed down from the earliest days of Ethiopian greatness. I am told that the modern world has not yet solved this simple process,” he said, with a gentle smile of ridicule.

“We preserve the bodies of our most beautiful women in this way. We suspend reflecting plates of the crystal material arranged in circles, pendant from the ceiling of the central hall, and thus the music of the instruments is repeated many times in sweetest harmony.

“We have services at noon every seventh day, chiefly choral, in praise of the attributes of the Supreme. Our religion is a belief in One Supreme Being, the center of action in all nature. He distributed a portion of Himself at an early age to the care of man who has attained the highest development of any of His terrestrial creatures. We call this ever-living faculty or soul Ego.

“After its transition Ego has the power of expressing itself to other bodies, with like gift and form, its innate feeling; and by law of affinity, is ever striving to regain its original position near the great Unity; but the physical attractions of this beautiful world have such a fascination on the organism of man that there is ever a contention against the greater object being attained; and unless the Ego can wean the body from gross desires and raise it to the highest condition of human existence, it cannot be united to its Creator. The Ego preserves its individuality after the dissolution of the body. We believe in reincarnation by natural laws regulating material on earth. The Ego can never be destroyed. For instance, when the body of a good man or woman dies, and the Ego is not sufficiently fitted for the higher condition of another world, it is re-associated with another body to complete the necessary fitness for heaven.”

“What of the Son of man? Do you not know the necessity of belief in the Holy Trinity? Have not your Sages brought you the need of belief in God’s Son?” Ai looked somewhat puzzled.

“We have heard of such a God, but have not paid much attention to it. How believe you, Ergamenes?”

“In Jesus Christ, the Son of God,” replied Reuel solemnly.

“O Ergamenes, your belief shall be ours; we have no will but yours. Deign to teach your subjects.”

When at last Reuel closed his eyes in slumber, it was with a feeling of greater responsibility and humility than he had ever experienced. Who was he that so high a destiny as lay before him should be thrust upon his shoulders?

After these happenings, which we have just recorded, every day Reuel received callers in state. It seemed to him that the entire populace of that great hidden city turned out to do him homage. The Sages, clad in silver armor, attended him as a bodyguard, while soldiers and officials high in the councils of the State, were ranged on both sides of the immense hall. The throne on which he sat was a massive one of silver, a bronze Sphinx couched on either side. The steps of the throne were banked with blossoms, offerings from the procession of children that filed

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