score of learned activities, and when the time came that I won the inevitable St. Chad’s fellowship on my chaotic acquirements, and I found myself compelled to select if I would pursue a scholar’s life, I had some toil in finding my vocation. In the end I resolved that the ancient life of the North, of the Celts and the Northmen and the unknown Pictish tribes, held for me the chief fascination. I had acquired a smattering of Gaelic, having been brought up as a boy in Lochaber, and now I set myself to increase my store of languages. I mastered Erse and Icelandic, and my first book⁠—a monograph on the probable Celtic elements in the Eddic songs⁠—brought me the praise of scholars and the deputy-professor’s chair of Northern Antiquities. So much for Oxford. My vacations had been spent mainly in the North⁠—in Ireland, Scotland, and the Isles, in Scandinavia and Iceland, once even in the far limits of Finland. I was a keen sportsman of a sort, an old-experienced fisher, a fair shot with gun and rifle, and in my hillcraft I might well stand comparison with most men. April has ever seemed to me the finest season of the year even in our cold northern altitudes, and the memory of many bright Aprils had brought me up from the South on the night before to Allerfoot, whence a dogcart had taken me up Glen Aller to the inn at Allermuir; and now the same desire had set me on the heather with my face to the cold brown hills.

You are to picture a sort of plateau, benty and rock-strewn, running ridge-wise above a chain of little peaty lochs and a vast tract of inexorable bog. In a mile the ridge ceased in a shoulder of hill, and over this lay the head of another glen, with the same doleful accompaniment of sunless lochs, mosses, and a shining and resolute water. East and west and north, in every direction save the south, rose walls of gashed and serrated hills. It was a grey day with blinks of sun, and when a ray chanced to fall on one of the great dark faces, lines of light and colour sprang into being which told of mica and granite. I was in high spirits, as on the eve of holiday; I had breakfasted excellently on eggs and salmon-steaks; I had no cares to speak of, and my prospects were not uninviting. But in spite of myself the landscape began to take me in thrall and crush me. The silent vanished peoples of the hills seemed to be stirring; dark primeval faces seemed to stare at me from behind boulders and jags of rock. The place was so still, so free from the cheerful clamour of nesting birds, that it seemed a temenos sacred to some old-world god. At my feet the lochs lapped ceaselessly; but the waters were so dark that one could not see bottom a foot from the edge. On my right the links of green told of snakelike mires waiting to crush the unwary wanderer. It seemed to me for the moment a land of death, where the tongues of the dead cried aloud for recognition.

My whole morning’s walk was full of such fancies. I lit a pipe to cheer me, but the things would not be got rid of. I thought of the Gaels who had held those fastnesses; I thought of the Britons before them, who yielded to their advent. They were all strong peoples in their day, and now they had gone the way of the earth. They had left their mark on the levels of the glens and on the more habitable uplands, both in names and in actual forts, and graves where men might still dig curios. But the hills⁠—that black stony amphitheatre before me⁠—it seemed strange that the hills bore no traces of them. And then with some uneasiness I reflected on that older and stranger race who were said to have held the hilltops. The Picts, the Picti⁠—what in the name of goodness were they? They had troubled me in all my studies, a sort of blank wall to put an end to speculation. We knew nothing of them save certain strange names which men called Pictish, the names of those hills in front of me⁠—the Muneraw, the Yirnie, the Calmarton. They were the corpus vile for learned experiment; but Heaven alone knew what dark abyss of savagery once yawned in the midst of this desert.

And then I remembered the crazy theories of a pupil of mine at St. Chad’s, the son of a small landowner on the Aller, a young gentleman who had spent his substance too freely at Oxford, and was now dreeing his weird in the Backwoods. He had been no scholar but a certain imagination marked all his doings, and of a Sunday night he would come and talk to me of the North. The Picts were his special subject, and his ideas were mad. “Listen to me,” he would say, when I had mixed him toddy and given him one of my cigars; “I believe there are traces⁠—ay, and more than traces⁠—of an old culture lurking in those hills and waiting to be discovered. We never hear of the Picts being driven from the hills. The Britons drove them from the lowlands, the Gaels from Ireland did the same for the Britons; but the hills were left unmolested. We hear of no one going near them except outlaws and tinklers. And in that very place you have the strangest mythology. Take the story of the Brownie. What is that but the story of a little swart man of uncommon strength and cleverness, who does good and ill indiscriminately, and then disappears? There are many scholars, as you yourself confess, who think that the origin of the Brownie was in some mad belief in the old race of the Picts, which still survived somewhere

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