would sit for hours with his eyes fixed on the horizon, and at times he would be found weeping with weakness and vexation. The last attempt was made but two months before his last illness. On this occasion he got no farther than Carlisle, where he was taken ill with what proved to be a premonition of death. After that he shut his lips tightly, as though recognising the futility of his hopes. Whether he had been soured by the treatment he received, or whether his brain had already been weakened, he had become a morose silent man, and for the two years before his death had few friends and no society. From the obituary notice in the
Times I take the following paragraph, which shows in what light the world had come to look upon him:—
“At the outset of his career he was regarded as a rising scholar in one department of archaeology, and his Taffert lectures were a real contribution to an obscure subject. But in afterlife he was led into fantastic speculations; and when he found himself unable to convince his colleagues, he gradually retired into himself, and lived practically a hermit’s life till his death. His career, thus broken short, is a sad instance of the fascination which the recondite and the quack can exercise even over men of approved ability.”
And now his own narrative is published, and the world can judge as it pleases about the amazing romance. The view which will doubtless find general acceptance is that the whole is a figment of the brain, begotten of some harmless moorland adventure and the company of such religious maniacs as the shepherd and his sister. But some who knew the former sobriety and calmness of my friend’s mind may be disposed timorously and with deep hesitation to another verdict. They may accept the narrative, and believe that somewhere in those moorlands he met with a horrible primitive survival, passed through the strangest adventure, and had his fingers on an epoch-making discovery. In this case they will be inclined to sympathise with the loneliness and misunderstanding of his latter days. It is not for me to decide the question. Though a fellow-historian, the Picts are outside my period, and I dare not advance an opinion on a matter with which I am not fully familiar. But I would point out that the means of settling the question are still extant, and I would call upon some young archaeologist, with a reputation to make, to seize upon the chance of the century. Most of the expresses for the North stop at Allerfoot; a ten-miles’ drive will bring him to Allermuir; and then with a fifteen-miles’ walk he is at Farawa and on the threshold of discovery. Let him follow the burn and cross the ridge and ascend the Scarts of the Muneraw, and, if he return at all, it may be with a more charitable judgment of my unfortunate friend.
I
When Bran the Blessed, as the story goes, followed the white bird on the Last Questing, knowing that return was not for him, he gave gifts to his followers. To Heliodorus he gave the gift of winning speech, and straightway the man went south to the Italian seas, and, becoming a scholar, left many descendants who sat in the high places of the Church. To Raymond he gave his steel battle-axe, and bade him go out to the warrior’s path and hew his way to a throne; which the man forthwith accomplished, and became an ancestor in the fourth degree of the first king of Scots. But to Colin, the youngest and the dearest, he gave no gift, whispering only a word in his ear and lying a finger on his eyelids. Yet Colin was satisfied, and he alone of the three, after their master’s going, remained on that coast of rock and heather.
In the third generation from Colin, as our elders counted years, came one Colin the Red, who built his keep on the cliffs of Acharra and was a mighty sea-rover in his day. Five times he sailed to the rich parts of France, and a good score of times he carried his flag of three stars against the easterly vikings. A mere name in story, but a sounding piece of nomenclature well garnished with tales. A mastermind by all accounts, but cursed with a habit of fantasy; for hearing in his old age of a land to the westward, he forthwith sailed into the sunset, and three days later was washed up, a twisted body, on one of the outer isles.
So far it is but legend, but with his grandson, Colin the Red, we fall into the safer hands of the chroniclers. To him God gave the unnumbered sorrows of story-telling, for he was a bard, cursed with a bard’s fervours, and none the less a mighty warrior among his own folk. He it was who wrote the lament called “The White Waters of Usna,” and the exquisite chain of romances, “Glede-red Gold and Grey Silver.” His tales were told by many fires, down to our grandfathers’ time, and you will find them still pounded at by the folklorists. But his airs—they are eternal. On harp and pipe they have lived through the centuries; twisted and tortured, they survive in many songbooks; and I declare that the other day I heard the most beautiful of them all murdered by a band at a German watering-place. This Colin led the wanderer’s life, for he disappeared at middle-age, no one knew whither, and his return was long looked for by his people. Some thought that he became a Christian monk, the holy man living in the seagirt isle of Cuna, who was found dead in extreme old age, kneeling on the beach, with his arms, contrary to the fashion of the
