The Abbey court sat in the chapter-house at the canonical hour of tierce, which was nine in the forenoon. At all times the function was a solemn one, even when the culprit might be a villein who was taken poaching on the Abbey estate, or a chapman who had given false measure from his biased scales. But now, when a man of noble birth was to be tried, the whole legal and ecclesiastical ceremony was carried out with every detail, grotesque or impressive, which the full ritual prescribed. Mid the distant roll of church music and the slow tolling of the Abbey bell, the white-robed brethren, two and two, walked thrice round the hall singing the “Benedicite” and the “Veni, Creator” before they settled in their places at the desks on either side. Then in turn each high officer of the Abbey from below upward, the almoner, the lector, the chaplain, the subprior and the prior, swept to their wonted places.
Finally there came the grim sacrist, with demure triumph upon his downcast features, and at his heels Abbot John himself, slow and dignified, with pompous walk and solemn, composed face, his iron-beaded rosary swinging from his waist, his breviary in his hand, and his lips muttering as he hurried through his office for the day. He knelt at his high prie-dieu; the brethren, at a signal from the prior, prostrated themselves upon the floor, and the low deep voices rolled in prayer, echoed back from the arched and vaulted roof like the wash of waves from an ocean cavern. Finally the monks resumed their seats; there entered clerks in seemly black with pens and parchment; the red-velveted summoner appeared to tell his tale; Nigel was led in with archers pressing close around him; and then, with much calling of old French and much legal incantation and mystery, the court of the Abbey was open for business.
It was the sacrist who first advanced to the oaken desk reserved for the witnesses and expounded in hard, dry, mechanical fashion the many claims which the House of Waverley had against the family of Loring. Some generations back, in return for money advanced or for spiritual favour received, the Loring of the day had admitted that his estate had certain feudal duties toward the Abbey. The sacrist held up the crackling yellow parchment with swinging leaden seals on which the claim was based. Amid the obligations was that of escuage, by which the price of a knight’s fee should be paid every year. No such price had been paid, nor had any service been done. The accumulated years came now to a greater sum than the fee simple of the estate. There were other claims also. The sacrist called for his books, and with thin, eager forefinger he tracked them down; dues for this, and tallage for that, so many shillings this year, and so many nobles that one. Some of it occurred before Nigel was born; some of it when he was but a child. The accounts had been checked and certified by the sergeant of the law.
Nigel listened to the dread recital, and felt like some young stag who stands at bay with brave pose and heart of fire, but who sees himself compassed round and knows clearly that there is no escape. With his bold young face, his steady blue eyes, and the proud poise of his head, he was a worthy scion of the old house, and the sun, shining through the high oriel window, and showing up the stained and threadbare condition of his once rich doublet, seemed to illuminate the fallen fortunes of his family.
The sacrist had finished his exposition, and the sergeant-at-law was about to conclude a case which Nigel could in no way controvert, when help came to him from an unexpected quarter. It may have been a certain malignity with which the sacrist urged his suit, it may have been a diplomatic dislike to driving matters to extremes, or it may have been some genuine impulse of kindliness, for Abbot John was choleric but easily appeased. Whatever the cause, the result was that a white plump hand, raised in the air with a gesture of authority, showed that the case was at an end.
“Our brother sacrist hath done his duty in urging this suit,” said he, “for the worldly wealth of this Abbey is placed in his pious keeping, and it is to him that we should look if we suffered in such ways, for we are but the trustees of those who come after us. But to my keeping has been consigned that which is more precious still, the inner spirit and high repute of those who follow the rule of Saint Bernard. Now, it has ever been our endeavour, since first our saintly founder went down into the valley of Clairvaux and built himself a cell there, that we should set an example to all men in gentleness and humility. For this reason it is that we built our houses in lowly places, that we have no tower to our Abbey churches, and that no finery and no metal, save only iron or lead, come within our walls. A brother shall eat from a wooden platter, drink from an iron cup, and light himself from a leaden sconce. Surely it is not for such an order who await the exaltation which is promised to
