The House of Pride

with Parkinson when that slack mariner could see no reason for making the Vega seaworthy; “you sail the schooner, I pay the bills.” And so with his sons and daughters. It had been for them to get the education and never mind the expense. Harold, the eldest-born, had gone to Harvard and Oxford; Albert and Charles had gone through Yale in the same classes. And the daughters, from the eldest down, had undergone their preparation at Mills Seminary in California and passed on to Vassar, Wellesley, or Bryn Mawr. Several, having so desired, had had the finishing touches put on in Europe. And from all the world Ah Chun’s sons and daughters returned to him to suggest and advise in the garnishment of the chaste magnificence of his residences. Ah Chun himself preferred the voluptuous glitter of Oriental display; but he was a philosopher, and he clearly saw that his children’s tastes were correct according to Western standards.

Of course, his children were not known as the Ah Chun children. As he had evolved from a coolie labourer to a multi-millionaire, so had his name evolved. Mamma Ah Chun had spelled it A’Chun, but her wiser offspring had elided the apostrophe and spelled it Achun. Ah Chun did not object. The spelling of his name interfered no whit with his comfort nor his philosophic calm. Besides, he was not proud. But when his children arose to the height of a starched shirt, a stiff collar, and a frock coat, they did interfere with his comfort and calm. Ah Chun would have none of it. He preferred the loose-flowing robes of China, and neither could they cajole nor bully him into making the change. They tried both courses, and in the latter one failed especially disastrously. They had not been to America for nothing. They had learned the virtues of the boycott as employed by organized labour, and he, their father, Chun Ah Chun, they boycotted in his own house, Mamma Achun aiding and abetting. But Ah Chun himself, while unversed in Western culture, was thoroughly conversant with Western labour conditions. An extensive employer of labour himself, he knew how to cope with its tactics. Promptly he imposed a lockout on his rebellious progeny and erring spouse. He discharged his scores of servants, locked up his stables, closed his houses, and went to live in the Royal Hawaiian Hotel, in which enterprise he happened to be the heaviest stockholder. The family fluttered distractedly on visits about with friends, while Ah Chun calmly managed his many affairs, smoked his long pipe with the tiny silver bowl, and pondered the problem of his wonderful progeny.

This problem did not disturb his calm. He knew in his philosopher’s soul that when it was ripe he would solve it. In the meantime he enforced the lesson that complacent as he might be, he was nevertheless the absolute dictator of the Achun destinies. The family held out for a week, then returned, along with Ah Chun and the many servants, to occupy the bungalow once more. And thereafter no question was raised when Ah Chun elected to enter his brilliant drawing-room in blue silk robe, wadded slippers, and black silk skull-cap with red button peak, or when he chose to draw at his slender-stemmed silver-bowled pipe among the cigarette-and cigar-smoking officers and civilians on the broad verandas or in the smoking room.

Ah Chun occupied a unique position in Honolulu. Though he did not appear in society, he was eligible anywhere. Except among the Chinese merchants of the city, he never went out; but he received, and he always was the centre of his household and the head of his table. Himself peasant, born Chinese, he presided over an atmosphere of culture and refinement second to none in all the islands. Nor were there any in all the islands too proud to cross his threshold and enjoy his hospitality. First of all, the Achun bungalow was of irreproachable tone. Next, Ah Chun was a power. And finally, Ah Chun was a moral paragon and an honest business man. Despite the fact that business morality was higher than on the mainland, Ah Chun outshone the business men of Honolulu in the scrupulous rigidity of his honesty. It was a saying that his word was as good as his bond. His signature was never needed to bind him. He never broke his word. Twenty years after Hotchkiss, of Hotchkiss, Morterson Company, died, they found among mislaid papers a memorandum of a loan of thirty thousand dollars to Ah Chun. It had been incurred when Ah Chun was Privy Councillor to Kamehameha II. In the bustle and confusion of those heyday, money-making times, the affair had slipped Ah Chun’s mind. There was no note, no legal claim against him, but he settled in full with the Hotchkiss’ Estate, voluntarily paying a compound interest that dwarfed the principal. Likewise, when he verbally guaranteed the disastrous Kakiku Ditch Scheme, at a time when the least sanguine did not dream a guarantee necessary-“Signed his cheque for two hundred thousand without a quiver, gentlemen, without a quiver,” was the report of the secretary of the defunct enterprise, who had been sent on the forlorn hope of finding out Ah Chun’s intentions. And on top of the many similar actions that were true of his word, there was scarcely a man of repute in the islands that at one time or another had not experienced the helping financial hand of Ah Chun.

So it was that Honolulu watched his wonderful family grow up into a perplexing problem and secretly sympathized with him, for it was beyond any of them to imagine what he was going to do with it. But Ah Chun saw the problem more clearly than they. No one knew as he knew the extent to which he was an alien in his family. His own family did not guess it. He saw that there was no place for him amongst this marvellous seed of his loins, and he looked forward to his declining years and knew that he would grow more and more alien. He did not understand his children. Their conversation was of things that did not interest him and about which he knew nothing. The culture of the West had passed him by. He was Asiatic to the last fibre, which meant that he was heathen. Their Christianity was to him so much nonsense. But all this he would have ignored as extraneous and irrelevant, could he have but understood the young people themselves. When Maud, for instance, told him that the housekeeping bills for the month were thirty thousand-that he understood, as he understood Albert’s request for five thousand with which to buy the schooner yacht Muriel and become a member of the Hawaiian Yacht Club. But it was their remoter, complicated desires and mental processes that obfuscated him. He was not slow in learning that the mind of each son and daughter was a secret labyrinth which he could never hope to tread. Always he came upon the wall that divides East from West. Their souls were inaccessible to him, and by the same token he knew that his soul was inaccessible to them.

Besides, as the years came upon him, he found himself harking back more and more to his own kind. The reeking smells of the Chinese quarter were spicy to him. He sniffed them with satisfaction as he passed along the street, for in his mind they carried him back to the narrow tortuous alleys of Canton swarming with life and movement. He regretted that he had cut off his queue to please Stella Allendale in the prenuptial days, and he seriously considered the advisability of shaving his crown and growing a new one. The dishes his highly paid chef concocted for him failed to tickle his reminiscent palate in the way that the weird messes did in the stuffy restaurant down in the Chinese quarter. He enjoyed vastly more a half-hour’s smoke and chat with two or three Chinese chums, than to preside at the lavish and elegant dinners for which his bungalow was famed, where the pick of the Americans and Europeans sat at the long table, men and women on equality, the women with jewels that blazed in the subdued light against white necks and arms, the men in evening dress, and all chattering and laughing over topics and witticisms that, while they were not exactly Greek to him, did not interest him nor entertain.

But it was not merely his alienness and his growing desire to return to his Chinese flesh-pots that constituted the problem. There was also his wealth. He had looked forward to a placid old age. He had worked hard. His reward should have been peace and repose. But he knew that with his immense fortune peace and repose could not possibly be his. Already there were signs and omens. He had seen similar troubles before. There was his old employer, Dantin, whose children had wrested from him, by due process of law, the management of his property, having the Court appoint guardians to administer it for him. Ah Chun knew, and knew thoroughly well, that had Dantin been a poor man, it would have been found that he could quite rationally manage his own affairs. And old Dantin had had only three children and half a million, while he, Chun Ah Chun, had fifteen children and no one but himself knew how many millions.

“Our daughters are beautiful women,” he said to his wife, one evening. “There are many young men. The house is always full of young men. My cigar bills are very heavy. Why are there no marriages?”

Mamma Achun shrugged her shoulders and waited.

“Women are women and men are men-it is strange there are no marriages. Perhaps the young men do not like our daughters.”

“Ah, they like them well enough,” Mamma Chun answered; “but you see, they cannot forget that you are your daughters’ father.”

“Yet you forgot who my father was,” Ah Chun said gravely. “All you asked was for me to cut off my queue.”

“The young men are more particular than I was, I fancy.”

“What is the greatest thing in the world?” Ah Chun demanded with abrupt irrelevance.

Mamma Achun pondered for a moment, then replied: “God.”

He nodded. “There are gods and gods. Some are paper, some are wood, some are bronze. I use a small one in the office for a paper-weight. In the Bishop Museum are many gods of coral rock and lava stone.”