of Honolulu, Mr. Alonzo Fitz Clarence, of Eastport, Maine, and Miss
Rosannah Ethelton, of Portland, Oregon. The parents and several
friends of the bridegroom were present, and enjoyed a sumptuous
breakfast and much festivity until nearly sunrise, and then departed
on a bridal trip to the Aquarium, the bridegroom's state of health
not admitting of a more extended journey.
Toward the close of that memorable day Mr. and Mrs. Alonzo Fitz Clarence were buried in sweet converse concerning the pleasures of their several bridal tours, when suddenly the young wife exclaimed: 'Oh, Lonny, I forgot! I did what I said I would.'
'Did you, dear?'
'Indeed, I did. I made him the April fool! And I told him so, too! Ah, it was a charming surprise! There he stood, sweltering in a black dress-suit, with the mercury leaking out of the top of the thermometer, waiting to be married. You should have seen the look he gave when I whispered it in his ear. Ah, his wickedness cost me many a heartache and many a tear, but the score was all squared up, then. So the vengeful feeling went right out of my heart, and I begged him to stay, and said I forgave him everything. But he wouldn't. He said he would live to be avenged; said he would make our lives a curse to us. But he can't, can he, dear?'
'Never in this world, my Rosannah!'
Aunt Susan, the Oregonian grandmother, and the young couple and their Eastport parents, are all happy at this writing, and likely to remain so. Aunt Susan brought the bride from the islands, accompanied her across our continent, and had the happiness of witnessing the rapturous meeting between an adoring husband and wife who had never seen each other until that moment.
A word about the wretched Burley, whose wicked machinations came so near wrecking the hearts and lives of our poor young friends, will be sufficient. In a murderous attempt to seize a crippled and helpless artisan who he fancied had done him some small offense, he fell into a caldron of boiling oil and expired before he could be extinguished.
ON THE DECAY OF THE ART OF LYING
ESSAY, FOR DISCUSSION, READ AT A MEETING OF THE HISTORICAL AND ANTIQUARIAN CLUB OF HARTFORD, AND OFFERED FOR THE THIRTY-DOLLAR PRIZE. NOW FIRST PUBLISHED.—[Did not take the prize]
Observe, I do not mean to suggest that the custom of lying has suffered any decay or interruption—no, for the Lie, as a Virtue, a Principle, is eternal; the Lie, as a recreation, a solace, a refuge in time of need, the fourth Grace, the tenth Muse, man's best and surest friend, is immortal, and cannot perish from the earth while this Club remains. My complaint simply concerns the decay of the art of lying. No high-minded man, no man of right feeling, can contemplate the lumbering and slovenly lying of the present day without grieving to see a noble art so prostituted. In this veteran presence I naturally enter upon this scheme with diffidence; it is like an old maid trying to teach nursery matters to the mothers in Israel. It would not become me to criticize you, gentlemen, who are nearly all my elders—and my superiors, in this thing—and so, if I should here and there seem to do it, I trust it will in most cases be more in a spirit of admiration than of fault-finding; indeed, if this finest of the fine arts had everywhere received the attention, encouragement, and conscientious practice and development which this Club has devoted to it I should not need to utter this lament or shed a single tear. I do not say this to flatter: I say it in a spirit of just and appreciative recognition.
[It had been my intention, at this point, to mention names and give illustrative specimens, but indications observable about me admonished me to beware of particulars and confine myself to generalities.]
No fact is more firmly established than that lying is a necessity of our circumstances—the deduction that it is then a Virtue goes without saying. No virtue can reach its highest usefulness without careful and diligent cultivation—therefore, it goes without saying that this one ought to be taught in the public schools—at the fireside—even in the newspapers. What chance has the ignorant, uncultivated liar against the educated expert? What chance have I against Mr. Per— against a lawyer? Judicious lying is what the world needs. I sometimes think it were even better and safer not to lie at all than to lie injudiciously. An awkward, unscientific lie is often as ineffectual as the truth.
Now let us see what the philosophers say. Note that venerable proverb: Children and fools always speak the truth. The deduction is plain—adults and wise persons never speak it. Parkman, the historian, says, 'The principle of truth may itself be carried into an absurdity.' In another place in the same chapter he says, 'The saying is old that truth should not be spoken at all times; and those whom a sick conscience worries into habitual violation of the maxim are imbeciles and nuisances.' It is strong language, but true. None of us could live with an habitual truth-teller; but, thank goodness, none of us has to. An habitual truth-teller is simply an impossible creature; he does not exist; he never has existed. Of course there are people who think they never lie, but it is not so—and this ignorance is one of the very things that shame our so-called civilization. Everybody lies—every day; every hour; awake; asleep; in his dreams; in his joy; in his mourning; if he keeps his tongue still, his hands, his feet, his eyes, his attitude, will convey deception—and purposely. Even in sermons—but that is a platitude.
In a far country where I once lived the ladies used to go around paying calls, under the humane and kindly pretense of wanting to see each other; and when they returned home, they would cry out with a glad voice, saying, 'We made sixteen calls and found fourteen of them out'—not meaning that they found out anything against the fourteen—no, that was only a colloquial phrase to signify that they were not at home—and their manner of saying it—expressed their lively satisfaction in that fact. Now, their pretense of wanting to see the fourteen—and the other two whom they had been less lucky with—was that commonest and mildest form of lying which is sufficiently described as a deflection from the truth. Is it justifiable? Most certainly. It is beautiful, it is noble; for its object is, not to reap profit, but to convey a pleasure to the sixteen. The iron-souled truth-monger would plainly manifest, or even utter the fact, that he didn't want to see those people—and he would be an ass, and inflict a totally unnecessary pain. And next, those ladies in that far country—but never mind, they had a thousand pleasant ways of lying, that grew out of gentle impulses, and were a credit to their intelligence and an honor to their hearts. Let the particulars go.
The men in that far country were liars; every one. Their mere howdy-do was a lie, because they didn't care how you did, except they were undertakers. To the ordinary inquirer you lied in return; for you made no conscientious diagnosis of your case, but answered at random, and usually missed it considerably. You lied to the undertaker, and said your health was failing—a wholly commendable lie, since it cost you nothing and pleased the other man. If a stranger called and interrupted you, you said with your hearty tongue, 'I'm glad to see you,' and said with your heartier soul, 'I wish you were with the cannibals and it was dinner-time.' When he went, you said regretfully, 'Must you go?' and followed it with a 'Call again'; but you did no harm, for you did not deceive anybody nor inflict any hurt, whereas the truth would have made you both unhappy.
I think that all this courteous lying is a sweet and loving art, and should be cultivated. The highest perfection of politeness is only a beautiful edifice, built, from the base to the dome, of graceful and gilded forms of charitable and unselfish lying.
What I bemoan is the growing prevalence of the brutal truth. Let us do what we can to eradicate it. An injurious truth has no merit over an injurious lie. Neither should ever be uttered. The man who speaks an injurious truth, lest his soul be not saved if he do otherwise, should reflect that that sort of a soul is not strictly worth saving. The man who tells a lie to help a poor devil out of trouble is one of whom the angels doubtless say, 'Lo,
