an accomplished expert.
Consider then a case more complex than mere amputation.
Suppose you are fighting in the red dust of Dalar ken Halvar, and that your friend has been eviscerated by a broadsword. Suppose too that a pariah dog has eaten one half of his liver; that a goodly portion of his forebrain has spilt down his face like so much spoilt porridge; that one of his eyes has been plucked from its perch by a battlefield vulture, and that the other is resting on his cheek in the bloody mess of its swordpoint evisceration.
What would you do?
Or, to take another case, how would you aid a friend who has been speared most piteously in the anus, assuming that the pair of you are marooned by blizzard in the mountains of Ibsen-Iktus.
Assume too that all food is gone, that your tent is in tatters, and that your friend's incidental frostbite has led to his left leg becoming one single bloated mass of gangrenous stench-flesh.
How would you treat your friend?
Or would you treat him not, but simply content yourself with the stealing of his boots, and the making of a joke about him after his death and his snowfall burial?
If you cannot give firm answers to such questions, then it is arguable that you are unfit to go to war.
And what too would you do were your friend burnt from waist to throat by the fire of a dragon? Or burnt below the waist, which is arguably worse? And are you aware that the fire of the imperial dragons of Yestron is sticky, and cannot be removed by rubbing or clawing, but inevitably eats its way through to the bone?
And have you treatments for malaria, or hepatitis, or typhus, or bubonic plague, or syphilis, or gonorrhoea, or any of those other ailments which are the common property of an army on the march? And know you recipes of genocide apt for the mass murder of the rat and the flea? And which biting insect is it which carries typhus, and what are the symptoms of that disease, and what its treatment? And to remove a bloated tick from human flesh, does one wind it deasil or withershins? And what will you do if the tick has invaded the ear?
And what would you do – to take case more tractable than some of the traumas detailed above – if your friend were to come to you in panic, declaring a leech to have penetrated his privacy by means of the eye of his male organ? (And if you think this a most unlikely contingency, then know that just such a disaster is said to have befallen one of the heroes who quested with the Rovac warrior Morgan Hearst, when that worthy was in hot pursuit of the renegade wizard Heenmor).
And (to pursue the subject of the tenderness of the male organ a little further) have you heard of the jilifish? It is a fish of certain of the equatorial jungles, a fish which will swim up the flow of a man's urine, then erect its sharpest fin inside his organ of generation. How would you know a river to be infested with such a fish? And how would you guard yourself against its onslaught?
It is obvious that you will know a river to be jilifish- infested when your best friend screams in white-hot agony while taking a piss (assuming that he has not been lately to a brothel, in which case his pain may have an alternative cause). And it is obvious likewise that you can best guard yourself against the jilifish by refraining from pissing into rivers, and, further, by making sure that the stream of your cautious micturation passes through a filter fine enough to deny all fishes a route of ardent ascent.
As for the other questions – why, war will certainly ask them, and if war is your destiny then you had better know the answers.
Really, considering the grievous contingencies of armed adventuring, it can soberly be stated that no person should be allowed to take up arms without first enduring a full seven years of training in the repair and preservation of flesh and blood, of skin and bone, and of the ever-vulnerable male organ in particular.
But the more common expedient is to teach young men the mere use of weapons, so that, when placed in the presence of agony, they can but gape – and watch the wounded die. This is the common experience of war; though it is little reported, for it is human to forget, and those who cannot forget it most typically say nothing. So remember, when you find yourself in the presence of a happily loquacious old soldier, that he is but a victim of selective amnesia – a fact which may amply be proved by asking him to narrate for you the manner of the death of those of his friends who took the longest to die.
Being a very average young man in many respects, Guest Gulkan did just what most soldiers do in the face of those wounded and dying: he paused and he pitied, then he went on and forgot.
And that was the end of the matter.
And if you are surprised to find in these pages so much war in combination with so little suffering, why, then know well the reason. This is Guest Gulkan's story, the biography of a warrior, and a warrior of the Yarglat at that. And your every accomplished warrior is necessarily an amnesiac – and, more, neglects to see that which is not useful for his purposes.
It is said by the tender that any tale of war should concentrate on its suffering, for the tender-minded hold such suffering to be the ruling reality of war. In this they are in error; and, focusing on the dead and dying, they misunderstand that which they deprecate. Misunderstanding the dynamics of war, they cannot thereafter hope to alter those dynamics.
If history has any moral mission, then it is this: to render to the fullest the complexities and uncertainties of the living human reality which we endure. For it is we ourselves whom we seek to understand when we read in the pages of history – we, the human people, wizards and warriors, wonderworkers and washerwomen.
If we study the affairs of puppets and poppets then we will be well-equipped for life in a doll's house; but the world is not so amiably constituted, and attempts to treat it as if it were lead commonly to disaster.
Let us then stage no moral charades with puppets and poppets.
For if we do, then we delude ourselves; and, surely, to choose to be wilfully blind as to our own nature is the greatest of crimes, for without self-knowledge there can be no governance of the self by the self.
Yes, and there are those who deny this, and say that it is sufficient to yield in faith to the diktats of some deity such as Zoz the Ancestral or similar. In such faith, they are prepared to burn all history, blaming the page for the battle, the court record for the crime. The reason for their willed ignorance is simple: self-knowledge and self- awareness are painful, so the weak and the inadequate customarily prefer the numb oblivion of the slavery of unquestioning faith.
In defiance of such wilful ignorance, this history speaks, holding truth to be the highest virtue. For only through an acknowledgement of the living realities of our world and our own existence can we attain self-knowledge and autonomous adulthood.
And only by acknowledging the living realities of war can we hope to understand the persistence of war, which continues to blight our world despite the best-hearted efforts of those tender-minded moralists who would have us believe that war is one mass of conscious suffering, and that every warrior is a victim.
This book is a history of the warrior's living reality. And the truth of the warrior is ambition combined with amnesia, selective vision supplemented by selective memory, and the belief that victory is the validation of all suffering. Therefore, believing truth to be the highest virtue, we will not distort the record with moral charades of painful remorse, charades incompatible with the truth; but, rather, will note the plain fact, which is that Guest Gulkan swiftly forgot the dying washerwoman as he hastened up the stairs toward the Hall of Time.
In his barefoot panting, the Weaponmaster gave no further thought to the sorrows of war or the suffering of the injured.
Rather, he was seized by an electric excitement. His eyes glittered as if frenzied by a lightning bolt; his sword trembled in his battle-ready hand; and his thoughts were focused entirely on his long-delayed but now-inevitable confrontation with Icaria Scaria Iva-Italis, Demon By Appointment to the Great God Jocasta.
Chapter Twenty-Two
Sod: Banker Sod, aka Governor Sod, aka Lord Sod: a merchant banker graced with the pale skin, the yellow head-hair and the thick white body hair, the golden eyes and the jet-black fingernails so typical of the iceman breed. His daughter is Damsel, she who so recently seduced and betrayed the Weaponmaster.
So Guest Gulkan ventured up the last of the stairs and entered into the Hall of Time, where the gutter-gubber nightlight of oil lanterns spilt a garblage of shadows across skull-pattern tiles. Many of those nightlamps had flubbered their last, and by expiry had left great gouts of shadow sprawled across that cavernous chamber.
