before the Lord.

2Pet2:12 But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;

2Pet2:13 And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you;

2Pet2:14 Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:

2Pet2:15 Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;

2Pet2:16 But was rebuked for his iniquity: the dumb ass speaking with man's voice forbad the madness of the prophet.

2Pet2:17 These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.

2Pet2:18 For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.

2Pet2:19 While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.

2Pet2:20 For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.

2Pet2:21 For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.

2Pet2:22 But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.

2Pet3:1 This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance:

2Pet3:2 That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour:

2Pet3:3 Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,

2Pet3:4 And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.

2Pet3:5 For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:

2Pet3:6 Whereby the world that then was, being overflowed with water, perished:

2Pet3:7 But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.

2Pet3:8 But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.

2Pet3:9 The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.

2Pet3:10 But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.

2Pet3:11 Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,

2Pet3:12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?

2Pet3:13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.

2Pet3:14 Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.

2Pet3:15 And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you;

2Pet3:16 As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.

2Pet3:17 Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness.

2Pet3:18 But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.

1 John

Author

The author is John son of Zebedee (see Mk 1:19-20) -- the apostle and the author of the Gospel of John and Revelation (see Introductions to both books: Author). He was a fisherman, one of Jesus' inner circle (together with James and Peter), and 'the disciple whom Jesus loved' (Jn 13:23; see note there). He may have been a first cousin of Jesus (his mother may have been Salome, possibly a sister of Mary; cf. Mt 27:56; Mk 15:40 and note; 16:1; Jn 19:25 -- this view assumes that 'his mother's sister' in Jn 19:25 refers to Salome; some further assume that 'Mary the wife of Clopas' there stands in apposition to 'his mother's sister,' which would mean that this Mary and Salome were one and the same person).

Unlike most NT letters, 1 John does not tell us who its author is. The earliest identification of him comes from the church fathers: Irenaeus (c. a.d. 140-203), Clement of Alexandria (c. 150-215), Tertullian (c. 155-222) and Origen (c. 185-253) all designated the writer as the apostle John. As far as we know, no one else was suggested by the early church.

This traditional identification is confirmed by evidence in the letter itself:

The style of the Gospel of John is markedly similar to that of this letter. Both are written in simple Greek and use contrasting figures, such as light and darkness, life and death, truth and lies, love and hate.

Similar phrases and expressions, such as those found in the following passages, are striking:

1 John    Gospel of John

1:1  1:1,14 

1:4   16:24

1:6-7  3:19-21

2:7  13:34-35

3:8  8:44

3:14  5:24

4:6  8:47

4:9  1:14,18;  3:16 

5:9  5:32,37 

5:12  3:36

The mention of eyewitness testimony (1:1-4) harmonizes with the fact that John was a follower of Christ from the earliest days of his ministry.

The authoritative manner that pervades the letter, seen in its commands (2:15,24,28; 4:1; 5:21), its firm

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