included the Ark. According to legend, he hid the Ark in Tanis, his capital city, which is about fifteen miles from Cairo.
‘Where the Ark is now is unknown, obviously. Perhaps the most widely accepted possible location is the Church of Our Lady Mary of Zion in Axum in Ethiopia. But there’s the problem of proof – nobody’s allowed inside the building to see or photograph the object, and it’s never taken out, so they might just as well claim to have aliens and spaceships and Elvis in there as well.’ Angela frowned, obviously frustrated.
‘So what do you think happened to it?’
‘Well, the Ark was almost certainly in the Second Temple in Jerusalem in nine hundred and twenty BC, and it seems to me that there are only two possible things that could then have happened to it. Either it was taken to a place of safe keeping before Shishaq and his army arrived or it was captured by the Pharaoh. And I’m starting to think that Bartholomew was right – maybe it was seized by Shishaq.
‘The problem with the idea of the Ark being spirited away from Jerusalem is where it would have gone. It was the most sacred object held in the temple, and the priests certainly wouldn’t have handed it to just anyone. It would have had to have been held by people they trusted implicitly, and that would have meant another group of Jews. And there’s a very good reason why they wouldn’t have given it to the only other Jewish community that was anywhere near Jerusalem.’
Angela sat forward, a faraway look in her brown eyes. ‘Solomon’s son was named Rehoboam, and when he ascended the throne he decided to tax the people even more heavily than Solomon had done. This was round about nine hundred and thirty BC – the dates of Rehoboam’s reign are disputed – and not too surprisingly there was a revolt. Ten of the northern tribes, under the leadership of a man named Jeroboam, broke away and formed a separate kingdom that became known as Israel, or the Northern Kingdom, or, rather later, as Samaria. Rehoboam’s kingdom was called Judah, or sometimes the Southern Kingdom, and it occupied the area to the west and south of the Dead Sea, broadly speaking the area that’s now Israel.
‘Rehoboam wanted to go to war against Israel, but was advised against it, because he would have been fighting his own countrymen, but the two Jewish nations were in a state of low-level conflict for his entire seventeen-year reign. So absolutely the last people Rehoboam would have trusted with the Ark were Jeroboam’s Northern Kingdom tribes, and as far as I know there were no other groups anywhere near Jerusalem that he would have been likely to trust enough to give it to.
‘And then, in about nine hundred and twenty BC, the Egyptian pharaoh, Shishaq, invaded Judah and laid siege to Jerusalem. That was bad enough for Rehoboam, but what made it worse was that Shishaq had provided refuge to Jeroboam – Rehoboam’s bitter enemy – so his invasion was in support of his ally. And it’s known that to buy off Shishaq and the Egyptians, Rehoboam gave them all the treasures of the Temple.’
‘And that would presumably have included the Ark?’
‘Unless Rehoboam’s priests had managed to hide it somewhere else, yes. And if they’d managed to hide the Ark, why didn’t they also hide the other Temple treasures, which were known to have been seized by Shishaq?’
‘I see what you mean.’
Angela nodded. ‘The counter-argument, if you like, is that the Second Book of Chronicles states that the Ark was present in the Temple of Jerusalem in the reign of Josiah, between about six hundred and forty BC and six hundred and nine BC.’
‘So if you follow this line of reasoning, the story in the Bible about the Ark being seized and hidden in Tanis by Shishaq must be wrong?’
‘Not necessarily. The Bible is inaccurate about almost everything, but especially dates and anything that resembles an historical fact.’
‘So how do you know that the stuff about Shishaq is accurate?’
Angela smiled and sat back. ‘Simple. It’s not just in the Bible. The Egyptians were compulsive record- keepers, and Shishaq’s conquest of Judah is recorded there as well. What we have to do as a first step is to go and check on the only relevant primary sources that I know of. Untranslated primary sources, I mean.’
Their flight was being called, and Bronson stood up. ‘And where are these untranslated primary sources?’
‘The place I mentioned back in my flat: the bas-relief carvings in a small temple dedicated to Amun-Great- of-Roarings at el-Hiba. If I don’t find anything definite there, we may also have to trek a long way south to look at the Shishaq Relief on the Bubastis Portal. That’s outside the Temple of Amun at Karnak. But first, we must track down the man who has the paintings – Hassan al-Sahid.’
As Bronson and Angela vanished from sight, a tall dark-haired man stood up from his seat on the opposite side of the departure lounge. He strode across to the ground stewardess at the barrier and joined the end of the queue. When his turn came, he showed her his passport and handed over his boarding card. She tore off one section, handed the remainder back to him, and wished him a pleasant flight.
The man nodded and smiled at her, then followed the last of the passengers down the ramp and on to the aircraft.
29
Cairo airport had been a surprise. Bronson had been expecting a dusty, crowded and inefficient place, probably fairly ramshackle, but actually it was gleaming and ultramodern, a high-tech steel and glass cathedral dedicated to the needs of the international traveller.
Like all non-Egyptian nationals, they’d needed entry visas but had obviously not had enough time to obtain these before they left the UK. Fortunately, after a few minutes spent queuing at a booth in the terminal building, they were each sold a couple of stamps – entry and exit – that were then applied to a page in their passports. Then they queued again, at a different booth, to get the ‘entry’ visa stamped. That entitled them to fourteen days’ residence in Egypt.
After a short taxi ride they’d checked in to their hotel in the Heliopolis district on the north-eastern side of the city, not too far from the airport, grabbed a late snack at a local restaurant that was still serving food and then fallen into bed.
First thing the following morning Bronson borrowed a copy of the Cairo telephone directory from the reception desk and started looking for Hassan al-Sahid, only to find that al-Sahid was a fairly common name in the area, with about forty or fifty entries in the directory listings.
‘We need to narrow this down a bit,’ he observed. ‘Was there any indication in the stuff you got from Carfax Hall where al-Sahid might live?’
‘Hang on a second.’ Angela put her laptop – she’d bought a new machine at Heathrow and had transferred all her stored files and programs on to it while they’d waited for their flight to depart – on the table and switched it on. Then she flicked through the scanned images until she found the bill of sale for the paintings and magnified the appropriate section of it.
‘Here we are. It’s hand-written, so the address isn’t that clear, but I think it says he lives in Al-Gabal el- Ahmar, which I presume is a Cairo district or suburb.’
Angela spelt out the name and Bronson ran his finger down the appropriate page in the telephone directory.
‘Nothing,’ he said, ‘no listings at all. Oh, just a second. Could it be spelt Al-
Angela looked carefully at the image on her laptop. ‘It’s a bit blurred, but I suppose it could be.’
‘Right. If it is, then there are three al-Sahids there, one actually called Hassan, the second just with the initial “M” and the third named Suleiman.’ Bronson copied down their numbers and addresses, then closed the directory.
