to grovel before an anti-Semitic master because they're just too, too refined to fight like Winchell…and they won't be the last. The jerks at Jergens aren't the first corporate cowards to play ball with the dictatorial lying machine that is now ruining this country…and they won't be the last, either.'

And that column-which proceeded to list some fifteen more of his personal enemies who qualified as America's leading fascist collaborators-was, in fact, to be his last.

Three days later, after visiting Hyde Park to make certain that FDR was still determined not to come out of political retirement to run for a third term, Winchell announced his candidacy for president of the United States in the next general election. Until then, those considered in the running were Roosevelt's secretary of state, Cordell Hull; the former secretary of agriculture and the vice presidential candidate on the 1940 ticket, Henry Wallace; Roosevelt's postmaster general and the chairman of the Democratic Party, James Farley; Supreme Court Justice William O. Douglas; and two middle-of-the-road Democrats, neither of them New Dealers, former Indiana governor Paul V. McNutt and Senator Scott W. Lucas of Illinois. There was also an unconfirmed report (circulated and perhaps originated by Winchell back when he was still making $ 800, 000 a year circulating unconfirmed reports) that should the convention wind up deadlocked, as could easily happen with so unexciting a slate of candidates, Eleanor Roosevelt, a forceful political and diplomatic presence during her husband's two terms-and still a popular figure whose blend of outspokenness and aristocratic reserve had gained her an enormous following among the party's liberal constituency as well as numerous mocking enemies in the right-wing press-would appear on the convention floor the way Lindbergh did at the 1940 Republican Convention and sweep the nomination by acclamation. But once Walter Winchell became the first Democratic candidate to enter the race, and to do so almost thirty months in advance of the ' 44 election, in advance even of the midterm congressional elections-and to do so immediately after the noisy fracas that resulted from his having been 'purged' from his profession by 'the strong-arm putsch tactics of the fascist gang in the White House' (as Winchell described his enemies and their methods in announcing his candidacy)-the one-time gossip columnist became the man to beat, the only Democrat with a name known to everyone and audacious enough to assault with ferocity an incumbent as beloved as Lindy.

Republican leaders didn't deign to take Winchell seriously, assuming either that the irrepressible performer was putting on a self-glorifying sideshow to sucker funds out of a handful of rich diehard Democrats or that he was a flamboyant stalking horse for FDR (or perhaps for Roosevelt's ambitious wife), at once stirring up and measuring whatever underground anti-Lindbergh sentiment might possibly exist in a nation where polls showed that Lindbergh continued to be supported by a record eighty to ninety percent of every classification and category of voter, except the Jews. Winchell, in short, was the candidate of the Jews, and himself a Jew of the coarsest type, in no way resembling the inner circle of well-bred, dignified Jewish Democrats like Roosevelt's wealthy friend Bernard Baruch or the banker and New York governor Herbert Lehman or the recently retired Supreme Court justice Louis Brandeis. And as if being a Jew of no background who embodied just about every vulgar trait that made Jews less than welcome in the better strata of American social and business society weren't enough to render him an irrelevant impertinence on the political scene anywhere other than the heavily Jewish precincts of New York City, there was his reputation as an adulterous philanderer with a penchant for seducing long-legged showgirls and his profligate nightlife among the loose-living Hollywood and Broadway celebrities who drank to all hours at New York's Stork Club to make him anathema to the straitlaced multitude. His candidacy was a joke and the Republicans treated it as nothing more.

But on our street that week, in the immediate aftermath of the firing of Winchell and his instantaneous resurrection as a presidential candidate, the significance of the two events was almost all that neighbors could talk about among themselves. After nearly two years of never knowing whether to believe the worst, of trying to focus on the demands of their day-to-day lives and then helplessly absorbing every rumor about what the government had in store for them, of never being able to justify either their alarm or their composure with hard fact-after so much perplexity, they were so ripe for delusion that, when the parents gathered on their beach chairs to chat together in the alleyways at night, the guessing game that invariably started up could go on without letup for hours: Who would be vice president on the Winchell ticket? Whom would he appoint to his cabinet? Whom would he appoint to the Supreme Court? Who would turn out to be the greater leader, FDR or Walter Winchell? They plunged headlong into a thousand fantasies, and the very small children also caught the spirit and went skipping and dancing about, chanting, 'Wind-shield for pres-i-dent…Wind-shield for pres-i-dent.' Of course, that no Jew could ever be elected to the presidency-least of all a Jew with a mouth as unstoppable as Winchell's-even a kid as young as I was already accepted, as if the proscription were laid out in so many words in the U.S. Constitution. Yet not even that ironclad certainty could stop the adults from abandoning common sense and, for a night or two, imagining themselves and their children as native-born citizens of Paradise.

The wedding of Rabbi Bengelsdorf and Aunt Evelyn took place on a Sunday in the middle of June. My parents were not invited, nor did they expect or want to be, and yet nothing could be done to ease my mother's distress. I'd overheard her crying from behind her bedroom door before, and though it wasn't a usual occurrence or one I liked, in all the months during which my parents struggled to assess the menace posed by the Lindbergh administration and to determine the response sensible for a Jewish family to take, I'd never known her to be so inconsolable. 'Why does this have to happen too?' she asked my father. 'They're only getting married,' he told her. 'It isn't the end of the world.' 'But I can't stop thinking about my father,' she said. 'Your father died,' he said, 'my father died. They weren't young men, they got sick and they died.' It would have been hard to imagine a tone any more sympathetic than his, but her misery was such that the gentler his voice, the worse she suffered. 'And I think,' she said, 'about my mother, how Momma wouldn't know what to make of anything anymore.' 'Honey, it could all be a lot more terrible-you know that.' 'And it will be,' my mother said. 'Maybe not, maybe not. Maybe everything is starting to change. Winchell-' 'Oh, please, Walter Winchell won't-' 'Shhh, shhh,' he said to her, 'the little one.'

And so I understood that Walter Winchell wasn't, in fact, the candidate of the Jews-he was the candidate of the children of the Jews, something we were being given to clutch at, the way not too many years before we'd been given the breast not merely for nutrients but for the alleviation of babyhood's fears.

The wedding ceremony was held at the rabbi's temple and the reception afterward in the ballroom of the Essex House, Newark's most luxurious hotel. The notables who attended, each accompanied by a wife or a husband, were listed inside a box separate from the wedding story itself and directly beside photographs of the bride and groom that appeared in the Newark Sunday Call. The list was surprisingly long and impressive, and I present it here to explain why I, for one, had to wonder if my parents and their Metropolitan friends weren't completely out of touch with reality to imagine that any harm could befall them because of a government program being administered by a luminary of the stature of Rabbi Bengelsdorf.

To begin with, there were Jews in abundance at the wedding ceremony, among them family and friends, congregants from Rabbi Bengelsdorf's temple, admirers and colleagues from around New Jersey, and others who had traveled from all over the country to be present. And many Christians were there as well. And, according to the article in the Sunday Call-which took up one and a half of the two society pages that day-among the several invited guests who were unable to attend but who sent their best wishes through Western Union, was the wife of the president, the First Lady, Anne Morrow Lindbergh, identified as a close friend of the rabbi's, 'a fellow New Jerseyite and a fellow poet' with whom he shared 'cultural and intellectual interests' and met frequently 'over afternoon tea for a White House tete-a-tete to discuss philosophy, literature, religion, and ethics.'

Representing the city were the two highest-ranking Jews ever in Newark's government, the two-term ex- mayor, Meyer Ellenstein, and the city clerk, Harry S. Reichenstein, and five of the slew of Irishmen currently most prominent in the city, the director of Public Safety, the director of the Department of Revenue and Finance, the director of Parks and Public Property, the city's chief engineer, and the corporation counsel. Newark's federal postmaster was there, and the head librarian of the Newark Public Library as well as the president of the library's board of trustees. Among the distinguished educators attending the wedding were the president of the University of Newark, the president of Newark College of Engineering, the superintendent of schools, and the headmaster of St. Benedict's Prep. And an array of distinguished clergymen-Protestant, Catholic, and Jewish-were also among those present. From the First Baptist Peddie Memorial Church, the city's largest Negro congregation, there was Reverend George E. Dawkins; from Trinity Cathedral, Reverend Arthur Dumper; from Grace Episcopal Church, Reverend Charles L. Gomph; from St. Nicholas Greek Orthodox Church, on High Street, Reverend George E. Spyridakis; and

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