electricity: it has to be produced, projected and consumed all in the same instant to exist at all.
Which was simply saying what any and every man whose fate—doom, destiny, call it whatever you will—finally led him into marriage, long since and soon learned the hard way: his home had been violated not because his wife was ungrateful and a fool, but simply because she was a woman. She had no more been seduced from the chastity of wifehood by the incorrigible bachelor flash and swagger of Manfred de Spain than she had been seduced from that of maidenhood by that same quality in that boy—youth—man—McCarron—back there in her virginity which he was convinced she no longer even remembered. She was seduced simply by herself: by a nymphomania not of the uterus: the hot unbearable otherwise unreachable itch and burn of the mare or heifer or sow or bitch in season, but by a nymphomania of a gland whose only ease was in creating a situation containing a recipient for gratitude, then supplying the gratitude.
Which still didn’t exculpate Manfred de Spain. He didn’t expect Manfred de Spain to have such high moral standards that they would forbid him seducing somebody else’s wife. But he did expect him to have enough sense not to, since he wasn’t a woman; to have too much sense this time, enough sense to look a little ahead into the future and refrain from seducing this wife anyway. But he hadn’t. Worse: De Spain had even tried to recompense him for the privilege of that violation and defilement; out of base fear to pay him in base and niggling coin for what he, De Spain, juxtaposing De Spain against Snopes, considered his natural and normal
But not De Spain, who without courage at all had tried to barter and haggle, using his position as mayor of the town to offer the base coinage of its power-plant superintendency and its implied privileges of petty larceny, not only to pay for the gratification of his appetite but to cover his reputation, trying to buy at the same time the right to the wife’s bed and the security of his good name from the husband who owned them both—this, for the privilege of misappropriating a handful of brass which he—Snopes—had availed himself of not for the petty profit it brought him but rather to see what depth De Spain’s base and timorous fear would actually descend to.
He saw. They both did.t was not his—Snopes’s—shame any more than it was De Spain’s pride that when the final crisis of the brass came which could have destroyed him, De Spain found for ally his accuser himself. The accuser, the city official sworn and—so he thought until that moment—dedicated too, until he too proved to be vulnerable (not competent: merely vulnerable) to that same passion from which derived what should have been his—De Spain’s—ruin and desolation; the sworn and heretofore dedicated city official who found too dangerous for breathing too that same air simply because she had breathed it, walked in it while it laved and ached; the accuser, the community’s civic champion likewise blasted and stricken by that same lightning-bolt out of the old passion and the old anguish. But for him (the accuser) only the grieving without even the loss; for him not even ruin to crown the grieving: only the desolation, who was not competent for but merely vulnerable to, since it was not even for him to hold her hand.
So De Spain brazened that through too, abrogating to courage what had merely been his luck. And as if that were not temerity enough, effrontery enough: Colonel Sartoris barely dead of his heart attack in his grandson’s racing automobile (almost as though he—De Spain—had suborned the car and so contrived the accident) and the presidency of the bank barely vacant, when here he—De Spain—was again not requesting or suggesting but with that crass and brazen gall assuming, taking it for granted that he, Snopes, was downright panting for the next new chance not merely to re-compound but publicly affirm again his own cuckolding, that mutual co-violating of his wife’s bed—ay, publicly affirming her whoredom; the last clod still echoing as it were on Colonel Sartoris’s coffin when De Spain approaches, figuratively rubbing his hands, already saying, “All right, let’s get going. That little shirttail full of stock you own will help some of course. But we need a big block of it. You step out to Frenchman’s Bend tomorrow—tonight if possible—and sew up Uncle Billy before somebody else gets to him. Get moving now.” Or maybe even the true explicit words:
He obeyed. He had no choice. Because there was the innocence; ignorance, if you like. He had naturally taught himself all he could about banking, since he had to use them or something equivalent to keep his money in. But so far his only opportunities had been while waiting in line at a window, to peer through the grilled barricade which separated the money and the methods of handling it from the people to whom it belonged, who brought it in and relinquished it on that simple trust of one human being in another, since there was no alternative between that baseless trust and a vulnerable coffee can buriedunder a bush in the back yard.
Nor was it only to save his own money that he obeyed. In going out to Frenchman’s Bend to solicit the vote of old Will Varner’s stock for Manfred de Spain, he not only affirmed the fact that simple baseless unguaranteed unguaranteeable trust between man and man was solvent, he defended the fact that it not only could endure: it must endure, since the robustness of a nation was in the solvency of its economy, and the solvency of an economy depended on the rectitude of its banks and the sacredness of the individual dollars they contained, no matter to whom the dollars individually belonged, and that rectitude and sanctity must in the last analysis depend on the will of man to trust and the capacity of man to be trusted; in sacrificing the sanctity of his home to the welfare of Jefferson, he immolated the chastity of his wife on the altar of mankind.
And at what added price: not just humbling his pride but throwing it completely away to go out there and try to persuade, perhaps even plead and beg with that old pirate in his dingy country store at Varner’s Crossroads—that tall lean choleric outrageous old brigand with his grim wife herself not church-ridden but herself running the local church she belonged to with the cold high-handedness of a ward-boss, and his mulatto concubines (Ratliff said he had three: the first Negroes in that section of the county and for a time the only ones he would permit there, by whom he now had grandchildren, this—the second—generation already darkening back but carrying intact still the worst of the new white Varner traits grafted onto the worst of their fatherless or two-fathered grandmothers’ combined original ones), who was anything in the world but unmoral since his were the strictest of simple moral standards: that whatever Will Varner decided to do was right, and anybody in the way had damned well better beware.
Yet he went, to deal with the old man who despised him for having accepted an already-dishonored wife for a price no greater than what he, Varner, considered the Old Frenchman place to be worth; and who feared him because he, Snopes, had been smart enough to realise from it what he, Varner, had not been able to in twenty-five years; who feared him for what that smartness threatened and implied and therefore hated him because he had to fear.
And dealt with him too, persuaded or tricked or forced. Even Ratliff, whose Yoknapatawpha County reputation