night and using improvised ropes, they descended from the walls and, concealed amidst the surrounding ruins and amongst the bushes, they awaited dawn in order to come out by daylight. With raised arms, and the rope they had used to descend wound round their neck as a sign of surrender and obedience, they walked towards the encampment, shouting all the while, Baptism, baptism, confiding in the saving virtue of a word which hitherto, resolute in their faith, they had found abhorrent. From afar, on seeing those submissive Moors, the Portuguese thought they were coming to negotiate the surrender of the city itself, although they found it strange that the gates had not been opened for them to leave nor the military protocol prescribed on such occasions been observed, and above all, as the presumed emissaries drew closer, it became all too apparent from their filthy and tattered clothes that these were not men of any social standing. But when it finally became clear what they wanted, impossible to describe the fury and demented wrath of the soldiers, suffice it to say that there were enough severed tongues, noses and ears there to fill a butcher's shop, and, as if that were not enough, they chased them back to the walls with blows and insults, some, who knows, hoping in vain for an unlikely pardon from those whom they had betrayed, but it was a sad affair, and all of them ended up there, fatally wounded, stoned and riddled with arrows by their own brethren. After this tragic episode, a heavy silence fell over the city, as if they had to rid themselves of a deeper mourning, perhaps that of an offended religion, perhaps the unbearable remorse of acts of fratricide, and that was the moment when, breaking down the last barriers of dignity and circumspection, famine showed itself at its most obscene in the city, for there is less obscenity in the intimate manifestations of the body than in seeing that body expire from starvation under the indifferent and ironic gaze of the gods who, having stopped feuding with each other, and being immortal, distract themselves from eternal boredom by applauding those who win and those who lose, the former because they have killed, the latter because they have died. In reverse order of ages, lives were extinguished like spent oil-lamps, first the babes in arms who could not suck a single drop of milk from their mothers' withered breasts, their insides rotted by the unsuitable nourishment forced down their throat as a last resort, then the older children who needed more food to survive than that the adults took from their mouths, especially the women, for they deprived themselves so that the men might have enough energy left to defend the walls, nevertheless, the elderly were those who resisted best of all, perhaps because of the scant nourishment required by their bodies which had decided for themselves to enter death as light as possible rather than overload the boat that would transport them across the ultimate river. By then the cats and dogs had already disappeared, the rats were pursued into the fetid darkness where they sought refuge, and now that in patios and gardens plants were stripped to their roots, the memory of feasting on a dog or cat was tantamount to dreaming of an era of abundance when people could still afford the luxury of throwing away bones that had barely been stripped of meat. Scraps were salvaged from rubbish dumps either for immediate consumption or to transform by some means or other into food, and the scavenging became so frenetic that the few remaining rats emerging from the darkness of night, found almost nothing to satisfy their indiscriminate voraciousness. Lisbon groaned in its misery, and it was a grotesque and terrible irony that the Moors had to celebrate Ramadan when hunger had made fasting impossible.
And so the Night of Destiny arrived, as described in chapter ninety-seven of the Koran commemorating the prophet's first revelation, and where, according to tradition, all the events throughout the year are recorded. For these Moors of Lisbon, however, destiny Will not wait so long, it will be fulfilled within the next few days, and it has come quite unexpectedly, for it was not revealed on the Night a year ago, nor did they know how to read its secrets, that accursed Ibn Arrinque and his army of Galicians deceived because the Christians were still so far north. It is far from clear why the Moors should have lit great bonfires all along the battlements, which, like an enormous crown of flames circling the city, burned all that night, instilling fear and remorse in the hearts of the Portuguese, whose hopes of victory might have been shaken by that terrifying spectacle had they not been reliably informed of the desperate situation to which their wretched enemies had been reduced. At daybreak, when the muezzins summoned the faithful to prayer, the last columns of black smoke rose into the limpid sky, and tinged with crimson by the rising sun, they were wafted by a gentle breeze over the river in the direction of Almada, like some ominous warning.
The time had actually come. The excavation of the mine was finished, the three towers, Norman, French, and also that of the Portuguese, which had been quickly built to the height of the other two, rose up near the walls like giants ready to raise a mighty fist that would reduce to rubble and ashes a barrier fast losing the cement of willpower and the bravery of those who have defended it so far. Somnambulant, the Moors see the towers approach, and feel that their arms can barely raise their sword and stretch the cord of their bow, that their bleary eyes can no longer measure distances, they are facing defeat, worse than any death. Below, the flames engulf the wall, smoke belches from the tunnel, as if from the nostrils of an expiring dragon. And that is when the Moors with one final effort, trying to muster whatever strength remains from their own desperation, erupt from the Porta de Ferro in order to set fire once more to that threatening tower which they failed to destroy from above where it was better protected. On all sides people are killing and dying. The tower catches fire but the blaze has not spread, the Portuguese defend it with a fury equal to that of the Moors, but there came a moment when in terror, some wounded, others pretending they were, throwing down their arms or still bearing them, some fled, jumping into the water, shameful, just as well there are no crusaders present to see their cowardice and report it abroad where reputations are made and lost. As for Fray Rogeiro, there is no danger, he was elsewhere at the time, if anyone had told him what happened here, we can always ask, How can he be so sure if he was not there. The Moors in their turn began to weaken, while the Portuguese with greater courage were now advancing, imploring the intercession of all the saints and of the Holy Virgin Mary, and, either because of this, or because all materials have a limit to their resistance, the wall well and truly came crashing down, so that, once the dust and smoke had settled, the city could be seen at last, its narrow streets, the congested houses, people everywhere in a panic. The Moors, embittered by this disaster, withdrew, the Porta de Ferro slammed shut, not that it mattered, for another gap had appeared nearby where there was no gate, its only defence being the stalwarts amongst the Moors who rushed to cover the opening with such desperate wrath that they caused the Portuguese to vacillate once more, this made it all the more urgent to raise the tower over here to the height of the wall, at the same time as cries of fear and anguish could be heard coming from the other part of the city where the other two towers pushed up against the wall formed bridges for the soldiers who called out, Courage, courage, as they invaded the battlements, Lisbon had been conquered, Lisbon had been lost. After the fortress's surrender, the bloodshed ceased. However when the sun began to go down in the direction of the sea and touched the clear horizon, the voice of the muezzin could be heard coming from the great mosque, calling out for the last time from on high where he had taken refuge,
It is three o'clock in the morning. Raimundo Silva puts down his pen, slowly gets to his feet, supporting himself with both hands spread on the table, as if suddenly overcome by the burden of all his years on this earth. He goes into the bedroom that is barely illuminated by a dim light, and carefully undresses, trying not to make a noise, but hoping deep down that Maria Sara will wake up, for no particular reason, simply so that he can tell her that the history has come to an end, and she, who was not asleep, after all, asks him, Have you finished, and he replied, Yes, I've finished, Would you like to tell me how it ends, With the death of the muezzin, And what about Mogueime, and Ouroana, what happened to them, As I see it, Ouroana will return to Galicia, and Mogueime will go with her, and before they leave they will find in Lisbon a dog that has survived in hiding and will accompany them on their journey, What makes you think that they should go away, Difficult to say, the logical thing would be for them to stay, Forget it, we're staying. Maria Sara's head is resting on Raimundo's shoulder, with his left hand he strokes her hair and cheek. They did not fall asleep at once. Beneath the verandah roof a shadow sighed.
Afterword
This novel, whose title suggests a book on Portuguese history, permits the author to speculate about the difference between historiography, historical novels and 'stories inserted into history' which is the type of book Jose Saramago himself prefers to write.
By questioning the validity of a historical source and imagining an alternative version of recorded events, the
