knocking down those unable to escape, and finally crushing them. Throughout Judaea and Galilee, the legions' advance was marked with crosses, to which Judas's men had been nailed by their wrists and feet, their bones broken with hammers to hasten their death. The soldiers looted the villages and searched every house. No evidence was needed for them to arrest suspects and execute them. These unfortunates, if you will pardon the irony, had the good fortune to be crucified near their homes, so relatives could remove their bodies once they were dead. And what a sad spectacle it was, as mothers, widows, young brides, and weeping orphans watched the bruised corpses being gently lowered from the crosses, for there is nothing more pitiful for the living than the sight of an abandoned body. The crucified man was then carried to his grave to await the day of resurrection. But there were also men wounded in combat, in the mountains or in some other lonely spot, who, though still alive, were left by the soldiers in the most absolute of all deserts, that of solitary death, and there they remained, slowly burnt by the sun, exposed to birds of prey, and after a time stripped of flesh and bone, reduced to repugnant remains without shape or form. Those questioning if not skeptical souls, who resist the facile acceptance of gospels such as these, will ask how it was possible for the Romans to crucify such a large number of Jews in vast arid regions devoid of trees, apart from the rare stunted bush on which you could barely crucify a scarecrow. But they are forgetting that the Roman army has all the professional skills and organization of a modern army. A steady supply of wooden crosses has been maintained throughout the campaign, as witnessed by all these donkeys and mules following the troops and laden with posts and crossbars, which can be assembled on the spot, and then it is simply a question of nailing the condemned man's extended arms to the crossbar, hoisting the post upright, forcing him to draw in his legs sideways, and securing his two feet, one on top of the other, with a single long nail. Any executioner attached to the legion will tell you that this operation may sound complicated, but it is in fact much more difficult to describe than to carry out.
The pessimists who predicted disaster were right. From north to south and from south to north, men, women, and children flee before the advancing legions, some because they might be accused of having collaborated with the rebels, others simply in terror, for, as we know, they are in danger of being arrested and put to death without a trial. One of these fugitives interrupted his retreat for a few moments to knock on Joseph's door with a message from Joseph's neighbor, Ananias, who had been severely wounded back in Sepphoris. Ananias wanted Joseph to know, The war is lost and there is no hope of escape, send for my wife and tell her to claim my possessions. Is that all he said, asked Joseph. Nothing more, replied the messenger. Why couldn't you have brought him here with you, when you knew you had to pass this way. In his condition he would have been a hindrance, and I had to put my family's safety first. First, perhaps, but surely not to the exclusion of everyone else. What are you trying to say, you yourself are surrounded by children, and if you remain here, that can only be because you are in no danger. There's no time to lose, be on your way and may God go with you, for without Him there is always danger. You sound like a man without faith, for you should know the Lord is everywhere. Indeed, but He often ignores us, and don't speak to me about faith after abandoning my neighbor to his fate. Well, then, why not go and rescue him yourself. That's exactly what I intend to do. This conversation took place in the middle of the afternoon. It was a fine, sunny day, with a few white clouds drifting across the sky like unmanned barges. Joseph went to untie the donkey, called his wife, and told her without further explanation, I'm off to Sepphoris to look for our neighbor, Ananias, who's been badly wounded and cannot make the journey on his own. Mary simply nodded in reply, but Jesus clung to his father and pleaded, Take me with you. Joseph looked at his son, placed his right hand on the boy's head, and told him, You stay here, I'll be back soon, if I make good time, I should be back before dawn, and he could be right, for the distance between Nazareth and Sepphoris cannot be much more than five miles, about the same distance as from Jerusalem to Bethlehem, additional proof that the world is full of coincidences. Joseph did not mount the donkey, he wanted the animal to be fresh for the return journey, firm and steady on its feet and prepared to carry a sick man gently, or, to be precise, a wounded soldier, which is not quite the same thing.
At the foot of the hill where, almost a year before, Ananias had told him of his decision to join the rebel army of Judas the Galilean, the carpenter looked up at the three enormous boulders on the summit, which reminded him of segments of a fruit. Perched on high, they appeared to be waiting for a reply from heaven and earth to the questions posed by all the creatures of this world, even though the creatures cannot voice them, What am I, Why am I here, What other world awaits me, this one being what it is. Were Ananias to ask such questions, we could tell him that at least the boulders remain unscathed by the wind, rain, and heat, and some twenty centuries hence they will probably still be here, and twenty centuries after that, while the world changes all around them. To the first two questions, however, there is no answer.
Throngs of fugitives were to be seen on the road, with the same look of terror on their faces as on that of the messenger sent by Ananias. They looked at Joseph in amazement, and one man, taking him by the arm, inquired, Where are you going, and the carpenter replied, To Sepphoris, to rescue a friend. If you know what's good for you, you'll do no such thing. Why not. The Romans are approaching, and there is no hope of defending the city. I must go, my neighbor is like a brother and there is no one else to fetch him. Heed my advice, and with that the wise counselor went on his way, leaving Joseph standing in the middle of the road, lost in thought, wondering whether his life was worth saving and whether he despised himself. After giving the matter thought, he decided he felt quite indifferent, like someone confronting a void that is neither near nor far, and where there is nowhere to rest one's eyes, for who can focus on emptiness. Then it occurred to him that as a father he had a duty to protect his children, that he ought to return home rather than chasing after a neighbor, and Ananias was no longer even that, for he had deserted his home and sent his wife away. But Joseph's children were safe, the Romans, engaged as they were in pursuing rebels, would do them no harm. Finally reaching a conclusion, Joseph heard himself say aloud, as if he were wrestling with his thoughts, And I am not a rebel either. Without further ado he gave his animal a slap on its haunch, exclaimed, Go, donkey, and continued on.
It was late evening when he arrived at Sepphoris. The long shadows of houses and trees that could be made out at first gradually disappeared into the horizon like dark, cascading water. There were few people on the streets of the city, no women or children, only weary men laying down their awkward weapons as they stretched out, panting for breath, and it was difficult to tell whether they were exhausted from combat or from flight. Joseph asked one of them, Are the Romans approaching. The man closed his eyes, slowly reopened them, and said, They'll arrive by tomorrow, and then, averting his gaze, he told Joseph, Get away from here, take your donkey and leave this place. But I'm searching for a friend who's been wounded, Joseph explained. If you counted all who have been wounded as your friends, you'd be the wealthiest man in the world. Where are the wounded. Here, there, everywhere. But is there some place in the city where they're being nursed. Yes, behind those houses you'll find a garrison where many wounded have been given shelter, perhaps you'll find your friend there, but hurry, for more corpses are being carried out than men brought in alive. Joseph knew the place well, he had been here often, both for work, which was plentiful in a city as rich and prosperous as Sepphoris, and for certain minor religious feasts that did not justify the long and arduous journey to Jerusalem. Finding the storehouse was easy enough, all one had to do was to follow the terrible stench of blood and pus that hung in the air, almost like a game of hide and seek, Hot, cold, hot, cold, it hurts, it doesn't, but now the pain was becoming unbearable. Joseph tethered the donkey to a long pole he found nearby and entered the storehouse, which had been converted into a dormitory. Between the mats on the floor were tiny lamps which provided hardly any light, twinkling stars against a black sky, which helped to guide one's faltering steps. Joseph walked slowly between the rows of wounded men in search of Ananias. There were other strong odors in the air, the smell of oil and wine used to heal wounds, the smell of sweat, excrement, and urine, for some of these unfortunate men were unable to move, and could not help evacuating then and there. He isn't here, Joseph thought to himself as he reached the end of the row. He retraced his steps, walking more slowly this time and looking carefully. Alas, they were all alike, with their long beards, hollow cheeks, sunken eyes, and unwashed bodies covered with sweat. Some of the wounded followed him with anxious expressions, hoping that this able-bodied man had come for them, but the momentary glimmer in their eyes soon disappeared and their long vigil, for who knows what or whom, continued. Joseph came to a halt before an elderly man with white beard and hair. It is he, he thought. Yet Ananias's appearance had changed since Joseph walked past the first time, his beard and hair, white as snow before, now looked dirty, and his eyebrows, still black, looked unnatural. The old man's eyes were closed, and he breathed heavily. In a low voice Joseph called, Ananias, then, moving closer, he repeated the name louder. Little by little, as if he were emerging from the depths of the earth, the old man's eyelids began to move, and when the eyes were fully open, there was no longer any doubt, this was Ananias, the neighbor who had abandoned his home and wife to go and fight the Romans, and here he lies with frightful abdominal wounds and stinking of rotting flesh. At first Ananias does not recognize Joseph, the poor light in this makeshift
