arms and legs outstretched and using the tail as a rudder, these creatures could fly between the treetops and glide for long distances, agilely darting around limbs, leaves, and other obstructions. Unlike birds, they were ultimately victims of gravity, more gliders than powered flyers. Yet by sensing the air currents and speeds and distances, they could, like a glider, remain aloft a long, long time.

Such was the physical world into which Yua, former high priestess of Olympus, had been reborn through the Well of Souls. The cultural world had been, for her, the greater shock.

As with her own people, there were many more females born here than males, perhaps ten or more to one. But here the men ruled supreme, whereas in her old world they had functioned merely as pampered courtesans. She had sought out the leadership of this land when she first awakened here and had been directed, finally, to the local council, which had its headquarters in a great tree that seemed set apart from the rest. So far, she had been treated with discourtesy, even downright rudeness, and had little liking for her new people, a feeling that grew even more ominous when she discovered she was to be assigned to a family of low rank. She was pragmatic; she accepted their rule for now because she could do nothing else about it, and because the alternative was to be drugged or lobotomized into acceptance and submission.

Awbri had no central government. It was made up of clans, each of which was an extended family all living and working together. Each tree could support between a dozen and twenty or so Awbrians; clans spread to adjoining trees and their relative power and social ranking was based on the number of people in the clan and, by extension, the number of trees it inhabited and controlled. Within each clan, which ranged from as few as a hundred to more than five thousand, male rank was a combination of age, birth, and tests of strength and endurance. Female rank depended more on age and relationship to the chief male of the clan than on anything else, although the highest-ranking female was always well below the lowest-ranking male.

A young Awbrian female came for her in the morning. She was Dhutu of Tokar, she told the newcomer, and she was here to help Yua get to her new home and to help her in adjusting.

Dhutu was friendly, at least, and helped her with the fine points of flying, although the more Yua did it the easier it became. She seemed instinctively to know distances and to “feel” and “see” the sluggish air. Still, lacking complete confidence in her ability as yet, she grabbed trees and took things in short stages. Dhutu was amused but patient, and it was during such stops that Yua learned more of the culture of Awbri.

The men, it seemed, spent most of their time in combat-type sports and rivalries, although they also regulated commerce and trade, swapping whatever their clans produced for whatever they needed. They decided what would be grown on the limbs and in the mulch-lined hollows of branches; they decided just about everything, in fact. Only males received any sort of education. She found Dhutu’s ignorance almost appalling. The female considered reading and writing things of magic; books and letters were mysterious symbols that “talked” only to males. She had no idea what lay over the next grove beyond her own local neighborhood, let alone the fact that she was on a planet—-or even what a planet was. She knew there were other races, of course; hexes were too small to conceal that fact. But she knew nothing about them, for they were all monsters and could be understood only by clan chiefs. And anyhow, she had no curiosity.

The women, it turned out, provided the labor. They not only bore and raised the young, they farmed the limbs, harvested the vines and fruits, created the special mulches for better yields, and were also the craftsmen and manufacturers. Working in wood was elaborate work here, since it was incredible and ornate, yet it had to be done without killing the tree. They built and maintained highly detailed homes inside the trees and created the intricate woodwork, the distinctive furniture, objets d’art, and household equipment, such as vases. They also made strange musical instruments for elaborate compositions—written by men, of course—and the tools and weapons for their own work and for the men’s sport.

They reached a tree—her tree, Dhutu told her— and landed on a lower limb. “This is a new tree,” she was told, “that is, it was acquired in a trade with the Mogid clan, who needed additional fruit production. We had extra fruit trees off near their border, they had some spare life trees near by, and we needed new space. It has caused us great excitement, for such a thing has not happened before in any of our memories. We are only now starting to develop the tree properly, work in which you will share.” She said it with such enthusiasm that Yua supposed that she was expected to feel thrilled or something at that.

They entered a large cavity and descended a ladder to a lower floor that was more developed. The trees were huge; she guessed that the tree must be thirty or more meters in diameter, with its own life system in its outer area. The trees seemed naturally hollow, so there was little damage done by living inside them, but what was done inside was something impressive indeed.

The new level was in the process of being transformed. Females busily worked hand-sanding areas, using planes and small tools to refashion and reshape the interior into something that looked more manufactured than grown, yet with such thought that it used the contours of the tree and the tree’s various natural wooden supports to good benefit. Shaping, sanding, polishing, and finishing were all being done in different areas. Artisans also worked carving elaborate designs into the wood. It was obvious that the thick flooring was also mostly natural, but it had been finished so slickly that it was now completely level, shined, and polished like finished wood on furniture.

Dhutu stopped and called out, “My sisters! Meet our new sister, Yua, who will join us!” The others halted their work, turned, nodded to her in friendly fashion, then went back to work. “Come on, let’s get you settled in,” the Awbrian continued, and went to a neatly concealed trap door, opened it, and climbed down. Yua followed. There seemed nothing else to do.

Lower levels were finished and appeared all the more impressive. What was most fascinating, she thought, was the way in which some sort of luminous sheen had been carefully applied all around, allowing the light from very tiny glass-covered lamps to illuminate those huge rooms. The living tree was moist enough that the small oil lamps provided almost no threat of fire, but a huge blaze, like the kind that would be required to illuminate the room in normal circumstances, would have been far too dangerous even if there had been some outlet for the smoke.

On one level they did not stop at all, and it was blocked by high curtains from floor to ceiling from view. “The men’s quarters,” Dhutu explained, and they continued. The next level was living quarters for a number of older Awbrian females, the supervisors of this world. “All are past their Time,” Dhutu whispered enigmatically. “Respect must be shown them at all times.”

Yua was taken to one ancient Awbrian, who was reclining on a soft, huge pillow, somewhat catlike in manner. Yua needed no guide to know that this one was old indeed; her bill was blotched with odd marks of age, and her fur seemed mottled not only with white but with mange. Her hands were wrinkled and withered, and she was so thin she looked almost skeletal; her skin, already loose because of the membranes, seemed to hang baggy and limp all about her, from face to tail.

“Revered grandmother,” Dhutu said, bowing slightly, “this is the one we have been told to expect.”

The ancient female peered myopically at the Entry. Finally she said in a cracked, withered voice, “You are one who was once some other creature?”

Deciding that it was better at this stage not to anger the leadership, particularly the lower-echelon leadership, Yua nodded but said nothing.

The elder seemed satisfied. “You won’t like it here,” she said abruptly.

Yua decided that called for a comment. “It is not what I am used to,” she admitted. “I admire the trees and the work, but not some of the ways I have been told you have here.”

The elder nodded. “What work did you do—before?” she asked.

“I was a speaker, a traveler, a… a religious leader,” Yua replied, groping for the right words in this new tongue.

“I suppose you could hold a book so it would talk to you?”

Yua nodded. “I could—but in my old tongues, of course.”

The elder Awbrian sighed. “You won’t like it here at all,” she repeated with emphasis, then fell silent for a time so long that Yua felt awkward and feared the old one had fallen asleep. But Dhutu still stood there respectfully, and so she thought she might as well do likewise.

Finally the old female opened her eyes again and looked right at Yua. “Better you had been a carpenter, or farmer, or artisan,” she croaked. “You have no skills of use here, so you are fit only for the most boring, repetitive, unskilled work. It will drive you mad. You will try to show your cleverness, and if there is one thing men will not allow, it is that in women. You will be a threat, and threats must be dealt with. Eventually they will send you to a

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