Anaitis took salt and water from the child, and mingled these. 'Let the salt of earth enable the thin fluid to assume the virtue of the teeming sea!'
Then, kneeling, she touched the lance, and began to stroke it lovingly. To Jurgen she said: 'Now may you be fervent of soul and body! May the endless Serpent be your crown, and the fertile flame of the sun your strength!'
Said the hooded man, again: 'So be it!' His voice was high and bleating, because of that which had been done to him.
'That therefore which we cannot understand we also invoke,' said Jurgen. 'By the power of the lifted lance'—and now with his left hand he took the hand of Anaitis,—'I, being a man born of a woman incomprehensibly, now seize upon that which alone I desire with my whole being. I lead you toward the east. I upraise you above the earth and all the things of earth.'
Then Jurgen raised Queen Anaitis so that she sat upon the altar, and that which was there before tumbled to the ground. Anaitis placed together the tips of her thumbs and of her fingers, so that her hands made an open triangle; and waited thus. Upon her head was a network of red coral, with branches radiating downward: her gauzy tunic had twenty-two openings, so as to admit all imaginable caresses, and was of two colors, being shot with black and crimson curiously mingled: her dark eyes glittered and her breath came fast.
Now the hooded man and the two naked girls performed their share in the ceremonial, which part it is not essential to record. But Jurgen was rather shocked by it.
None the less, Jurgen said: 'O cord that binds the circling of the stars! O cup which holds all time, all color, and all thought! O soul of space! not unto any image of thee do we attain unless thy image show in what we are about to do. Therefore by every plant which scatters its seed and by the moist warm garden which receives and nourishes it, by the comminglement of bloodshed with pleasure, by the joy that mimics anguish with sighs and shudderings, and by the contentment which mimics death,—by all these do we invoke thee. O thou, continuous one, whose will these children attend, and whom I now adore in this fair-colored and soft woman's body, it is thou whom I honor, not any woman, in doing what seems good to me: and it is thou who art about to speak, and not she.'
Then Anaitis said: 'Yea, for I speak with the tongue of every woman, and I shine in the eyes of every woman, when the lance is lifted. To serve me is better than all else. When you invoke me with a heart wherein is kindled the serpent flame, if but for a moment, you will understand the delights of my garden, what joy unwordable pulsates therein, and how potent is the sole desire which uses all of a man. To serve me you will then be eager to surrender whatever else is in your life: and other pleasures you will take with your left hand, not thinking of them entirely: for I am the desire which uses all of a man, and so wastes nothing. And I accept you, I yearn toward you, I who am daughter and somewhat more than daughter to the Sun. I who am all pleasure, all ruin, and a drunkenness of the inmost sense, desire you.'
Now Jurgen held his lance erect before Anaitis. 'O secret of all things, hidden in the being of all which lives, now that the lance is exalted I do not dread thee: for thou art in me, and I am thou. I am the flame that burns in every beating heart and in the core of the farthest star. I too am life and the giver of life, and in me too is death. Wherein art thou better than I? I am alone: my will is justice: and there comes no other god where I am.'
Said the hooded man behind Jurgen: 'So be it! but as you are, so once was I.'
The two naked children stood one at each side of Anaitis, and waited there trembling. These girls, as Jurgen afterward learned, were Alecto and Tisiphone, two of the Eumenides. And now Jurgen shifted the red point of the lance, so that it rested in the open triangle made by the fingers of Anaitis.
'I am life and the giver of life,' cried Jurgen. 'Thou that art one, that makest use of all! I who am a man born of woman, I in my station honor thee in honoring this desire which uses all of a man. Make open therefore the way of creation, encourage the flaming dust which is in our hearts, and aid us in that flame's perpetuation! For is not that thy law?'
Anaitis answered: 'There is no law in Cocaigne save, Do that which seems good to you.'
Then said the naked children: 'Perhaps it is the law, but certainly it is not justice. Yet we are little and quite helpless. So presently we must be made as you are for now you two are no longer two, and your flesh is not shared merely with each other. For your flesh becomes our flesh, and your sins our sins: and we have no choice.'
Jurgen lifted Anaitis from the altar, and they went into the chancel and searched for the adytum. There seemed to be no doors anywhere in the chancel: but presently Jurgen found an opening screened by a pink veil. Jurgen thrust with his lance and broke this veil. He heard the sound of one brief wailing cry: it was followed by soft laughter. So Jurgen came into the adytum.
Black candles were burning in this place, and sulphur too was burning there, before a scarlet cross, of which the top was a circle, and whereon was nailed a living toad. And other curious matters Jurgen likewise noticed.
He laughed, and turned to Anaitis: now that the candles were behind him, she was standing in his shadow. 'Well, well! but you are a little old-fashioned, with all these equivocal mummeries. And I did not know that civilized persons any longer retained sufficient credulity to wring a thrill from god-baiting. Still, women must be humored, bless them! and at last, I take it, we have quite fairly fulfilled the ceremonial requisite to the pursuit of curious pleasures.'
Queen Anaitis was very beautiful, even under his bedimming shadow. Triumphant too was the proud face beneath that curious coral network, and yet this woman's face was sad.
'Dear fool,' she said, 'it was not wise, when you sang of the Leshy, to put an affront upon Monday. But you have forgotten that. And now you laugh because that which we have done you do not understand: and equally that which I am you do not understand.'
'No matter what you may be, my dear, I am sure that you will presently tell me all about it. For I assume that you mean to deal fairly with me.'
'I shall do that which becomes me, Duke Jurgen—'
'That is it, my dear, precisely! You intend to be true to yourself, whatever happens. The aspiration does you infinite honor, and I shall try to help you. Now I have noticed that every woman is most truly herself,' says Jurgen, oracularly, 'in the dark.'
Then Jurgen looked at her for a moment, with twinkling eyes: then Anaitis, standing in his shadow, smiled with glowing eyes: then Jurgen blew out those black candles: and then it was quite dark.
23. Shortcomings of Prince Jurgen
Now the happenings just recorded befell on the eve of the Nativity of St. John the Baptist: and thereafter Jurgen abode in Cocaigne, and complied with the customs of that country.
In the palace of Queen Anaitis, all manner of pastimes were practised without any cessation. Jurgen, who considered himself to be somewhat of an authority upon such contrivances, was soon astounded by his own innocence. For Anaitis showed him whatever was being done in Cocaigne, to this side and to that side, under the direction of Anaitis, whom Jurgen found to be a nature myth of doubtful origin connected with the Moon; and who, in consequence, ruled not merely in Cocaigne but furtively swayed the tides of life everywhere the Moon keeps any power over tides. It was the mission of Anaitis to divert and turn aside and deflect: in this the jealous Moon abetted her because sunlight makes for straightforwardness. So Anaitis and the Moon were staunch allies. These mysteries of their private relations, however, as revealed to Jurgen, are not very nicely repeatable.
'But you dishonored the Moon, Prince Jurgen, denying praise to the day of the Moon. Or so, at least, I have heard.'
'I remember doing nothing of the sort. But I remember considering it unjust to devote one paltry day to the Moon's majesty. For night is sacred to the Moon, each night that ever was the friend of lovers,—night, the renewer and begetter of all life.'
'Why, indeed, there is something in that argument,' says Anaitis, dubiously.
''Something', do you say! why, but to my way of thinking it proves the Moon is precisely seven times more honorable than any of the Leshy. It is merely, my dear, a question of arithmetic.'
'Was it for that reason you did not praise Pandelis and her Mondays with the other Leshy?'
'Why, to be sure,' said Jurgen, glibly. 'I did not find it at all praiseworthy that such an insignificant Leshy as Pandelis should name her day after the Moon: to me it seemed blasphemy.' Then Jurgen coughed, and looked
