Children of Salem

and Pilates. Jeremy also gave more thought to the Reverend George Burroughs—a minister whose rate was withheld from him for months by one faction of the parish, and when his family died while in this very house, the debts Burroughs incurred were burial debts. Penniless, he’d left Salem to reemerge as a successful minister in Casco Bay, Maine.

Parris definitely had something in common with Burroughs—as each man had managed to raise the ire of half the congregation against himself. However, each man had the opposing side as it were; those for Parris now had been against Burroughs then, and those for Burroughs then were against Parris now. Curious how the numbers changed and told a tale in and of themselves, that Burroughs’ detractors were Parris’ champions. That a long- standing feud existed among the parishioners was plainly evident. All fodder for his next report that he meant to post to Cotton Mather. Thus far, he’d only had the opportunity to forward his first preliminary findings but this…this next would be a meaty document indeed.

Jeremy had in fact jotted all of the facts he’d gathered thus far into his notes for Mather. As always, when he wrote, he heard his own voice in the words. He worked diligently to be as clear and transparent as India glass. But at the same time, he acknowledged the complexity of both the situation in Salem and the difficulty in conveying that complexity. To put it in a summary for Mather, in the proverbial nutshell, Jeremy’d written:

It amounts to neighbor here being set against neighbor, no matter the parson or the business about the parsonage. However, Mr. Parris has done nothing to quell the furor or tenor of the argument, but rather has fanned the flames—a condemnation leveled at him from Mr. Higginson if memory serves me. Still, with these parochial types, even as one issue is resolved, another is discovered. The frightening aspect of it all is the level of acrimony and poison already set loose among villagers of every stripe. It is a poison in the hearts of men here poured into cups provided by their minister.

However, the villagers are no innocents in this either. Their days and nights have an underlying scaffolding of suspicion, rumor, and doubt that in the end sets neighbor against neighbor. You might ask for what? Why? Barring further discovery, for want of another set of facts coming to light, it would seem a need in people to find and feed on discord and dissolution. I cannot overstate this fact. The grip that rumor and common gossip holds on this place. The poison I speak of is like belladonna, on the surface alluring, yet ready to spew forth if one incident should open the floodgate of this blood-root feud—and that could cone from either side.

Yours in good faith,

Jeremiah Wakely,

Officer of the court

Jeremy put aside his pen and book with far more ease than he did a sense of growing alarm and fear for the people of this troubled place. He was unable to shake off an eerie sensation that somehow he and everyone in Salem were being sucked into a malefic storm. A maelstrom that had made up its own mind, one that wanted to consume them all—and all sides be damned.

It wasn’t a storm easily foretold or prophesied, and Jeremiah Wakely felt no more capable of predicting it or seeing the parameters, front, back, sides than the least self-aware resident here, or those in authority at the various levels: church fathers in Salem Town and Village, the church courts, the true courts, and the Boston hexarchy who ruled by virtue of the Hexateuch—experts on the first six books of the Old Testament. Was there any man among them who might see the full measure of the impending tempest? Increase Mather, perhaps. Cotton, no.

Jeremy recalled sitting at Watch Hill as a child in the employ of Mr. Ingersoll, there to keep an eye out for anything smacking of an Indian incursion into the village. But what he saw that one day on the horizon, he could only see the outer edges of—a massive black cluster of storm clouds, lightning, and wind bearing down on the village. That long ago storm had torn through Salem and lasted an entire night. No one, not Mr. Ingersoll, not the minister, not the judges—none of them could tell the beginning or end of that storm borne of nature. Now here he was, back in Salem as a man with needs of his own, yet fearful of the un-seeable deluge that could well swamp them all, and he feared for the truly innocent ones here—children like Betty Parris and Mary Wolcott, Anne Putnam and even Mercy Lewis, who seemed not at all innocent, and he feared for whole families, among them the Nurse Family, Serena, her mother and father, brothers, sisters, aunts and uncles.

Jeremy hesitated naming any individuals other than Parris as instigators, yet he knew the poison existing between the Putnam-Porter clan and the Nurse-Towne clan. He decided to say nothing of their feud dating well before his own birth—as it was well documented in court records for decades now.

Chapter Ten

The following day, Jeremy again worked in the dim light below the stairwell at Tituba’s bed. He feared he’d not have time enough with Parris’ sermon to copy it word for word, so he’d only copied the sections he felt displayed Parris’ most venomous side.

Jeremy had precious small space to work in here below the damnable stairs behind the musty curtain, which could be pulled back at any moment by anyone in the house. But he’d heard Parris leave, taking his wife, daughter, and Mary Wolcott with him, a Thursday ritual walkabout as he’d overheard. Parris made much of trusting Jeremy to be alone in the parsonage, to take care of anyone who might come calling, anyone in spiritual need or in need of paying Parris’ late fees. In order to find time alone, Jeremy had assured Parris, “I love a challenge, and I can take care of any eventuality.”

“Have you had time to read the sermon?” Parris’d asked before leaving.

“I’m sorry, no, but I intend to now.”

“Good, good,” were his last words, taking the pale children and his equally pasty-faced wife off with him.

So Jeremy had furiously copied what he could of the sermon. Jeremy was thinking that Parris was blind to the effect of his own rhetoric when suddenly the curtain tore open with a shocking energy, and Jeremy found himself face to face with Tituba Indian.

Her coral black eyes lit with a strange fire; they bored into him and his journal. “You are the black man with the book?”

“It is my journal.”

“You write the names in it?”

“Just my daily meditations, I assure you.”

“Do you come to harm my master?”

Damn but the ignorant have instincts, he thought. “I only come to help.”

“Yes, young reverend,” she nodded successively. “Young master.”

“You may call me Mr. Wakely.”

Her cold stare spoke volumes. “Yes, Massa Wakely.”

How much do you know, Barbados woman?

Her eyes said, I know everything. Jeremy believed her the keeper of the family secrets.

“If you are not the black man,” Tituba finally said, “then are you a man of the White God, the all-powerful One?”

“Good, yes, now you understand.”

She dropped to her knees and lowered her head nearly into his lap. “I pray to you.”

“No, no,” he pulled her to a standing position. “You pray to God not to any man.”

“I pray to my god and to the White One.”

Pagan, Jeremy thought, but what Barbados black wasn’t a pagan? Jeremiah went to the rug near the hearth, and he suddenly lifted it, and found what he expected. The telltale sign of blood— sacrificial blood?—staining the boards of the parsonage.

“Is only de chicken blood; in winter, I work by de fire. You got blood if you butcher anim-mals.”

Jeremiah nodded but his eyes told her that he knew the truth. Whatever animals were butchered before the parsonage hearth had been sacrificed to the flames and to her lesser gods—the gods of the superstitious voodooists in the name of that ancient religion the Crown appeared unable to eliminate. “Oh, and I suppose, Titutba, that if I search the ashbin outside, I should find no bones?”

“No bones.”