Jonathan had another thought: Oh, Lord. What if she went to stay with her mother's sister? If she had married, the name wouldn't be Gael or Branscomb. It would be another name altogether.
'Fool's gold,' he murmured.
He took out the Xeroxed memoir.
In the upper right-hand corner there was dim Xerox pencil writing: Donated by Annie Pratt, copied by her from papers written by author.
It was typed, in a very old-fashioned, heavily serifed face.
'Pioneer Beauty,' it said, without further accreditation.
We came to Manhattan in the fall of 1857 because of the first sacking of Lawrence the year before. We were hardened to pioneer life by then. Manhattan was even then a sizable place, not too unlike Lawrence.
We had nothing to start with except our hands and feet and some land the good Josiah Pillsbury let us have on very reasonable terms. The land was heavily wooded, and so with the help of the Pillsburys and Mr. Monroe Scranton, we soon had a house.
Out on the wild hills, the grass was taller than a man, and my little sister and I used to walk through it back to back because it was said the wolves would not attack if your eyes were upon them. We called them wolves because of the howling. They would be recognized as coyotes now, but they seemed no less threatening because of that.
Sometimes we could see the wild deer ranging on the bare hillsides. Sometimes we could see the wolves basking in the sun after getting all they could eat.
There were many Indians in those days. They used to pass by our house en route from the reservation near Council Grove to cross the Kaw to get to hunting grounds or to raid the Pawnees.
They would come to our door, wishing to trade venison for some bacon or cornmeal. They would visit for an hour or so and piece quilts. They were very friendly and inclined to be neighborly, to our family especially. My father Matthew was an abolitionist and journalist and took the treatment of the Kansas very much to heart. Already squatters were flooding their reservation. Demands were being made to President Buchanan to reduce its size. The stated intention was to remove them from the land altogether! And yet, years later, these same Indians were to be drafted into the Union Army!
My little sister seemed to be their particular delight. She was nine years old and had long blond hair which the Indians found fascinating. They would sit at our table and tell us stories in halting English of the hunt and their great seasonal treks. At this stage, the Kansa tribe still wore Indian dress, headscarves and leather trousers. At first I felt a great deal of concern over their presence. At sixteen, I was able to leave them with the impression that I was the lady of the house, a married woman, which I felt gave me a measure of protection. I was worried about little Millie, but I need not have. First, Millie, as always, seemed to dance over any difficulty. Secondly, the Indians themselves were as far as I could see a peaceable people, interested mostly in trading and the conversation which accompanied it.
Millie soon learned their language. I also picked up a few words, and it is now the most bitter sadness to me that none of us had time to write them down. I am told there is now no record or lexicon of their language-the Indians who gave their name to our state.
Sometimes odd words come swimming up to me as if from the bottom of a creek.
'Caye' meant chief. 'Pi-sing' meant game. I know that 'zetanzaw' meant big and 'basneenzaw' meant little, which is what the Indians called my sister and myself: Big and Little.
I can remember walking with them to the river. It was not unusual in those days to see two or three hundred of them crossing the Kaw. When a party of Indians arrived at it, the men would throw themselves down onto the grass and spend the time in talking and games while the women prepared the meals and fixed things for the crossing.
I remember Millie being able to ask them in their own tongue why the men did no work, and I remember being able to understand the answer: 'Big braves do not work.'
The women would unpack the bundles and spread out on the ground large buffalo skins. They would then cut themselves lengths of small bushes or hickory about five or six feet long. They would use these as the frames of small boats, bending them across each other and stitching the skins in place, to make a rudderless, prowless square craft. The women would then pile into them the corn and the reed bowls and the naked children.
Then a woman would get her pony and drive it into the river. She would hold on to its tail with one hand, and the boat with the other, and in this way pull life and property across the current. The men simply swam.
I remember one night my father, my sister and I camped with them overnight. I remember the moon. I remember the smoke from the fires and from the pipes. I remember women sharpening knives and feeling no apprehension. I remember we ate a fish caught fresh from the river, a giant channel cat that must have weighed all of forty pounds-or so my father declared.
There was no whisky among them. This may have been unusual. At least my father was not supplying them with it. I remember him picking his teeth with a fishbone and trying to explain mortgages to the Kansa men, who roared with laughter.
My father was always a hero to me, but the next day, he became a hero to others. It was at the time of the June rise and the river was full to the bank. My father and I were up early, to begin the trek home. It was first light, and the women had already begun their crossing.
My father noticed one horse, with woman and boat, pull away from the crowd and start downstream. I think most of the men were asleep, and most of the other women were wrestling with the strong current, for it was my father who ran down the bank and plunged into the water. I saw him swim toward the woman and catch her by the hair, just as she went under. He pulled her back toward the bank, into the arms of some of the women. The boat went spinning downstream, a child wailing on top of it. My father went after the boat as well, which tangled with some branches overhanging the stream. By the time he had rescued the child as well, the entire camp was aroused. I can still remember the gratitude on the faces of the braves. The pony was swept away and drowned.
I grow confused in time, which seems to me to be like a river. Trying to remember is like trying to hold on to the current. It does seem to me that my father was marked for good things by the Indians because of that incident, so I think that my other memories of them must follow this incident.
