The Known World

Mildred had planned a week of celebration, culminating with neighbors coming by the next Sunday. Augustus said, “You feelin any different?”

“Bout what?” Henry said. He was holding the reins to the mules.

“Bout bein free? Bout not bein nobody’s slave?”

“No, sir, I don’t reckon I do.” He wanted to know if he was supposed to, but he did not know how to ask that. He wondered who was waiting now for Robbins to come riding up on Sir Guilderham.

“Not that you need to feel any different. You can just feel whatever you want to feel.” Augustus remembered now that Henry had told on him to Robbins about pushing him some years ago, and it occurred to him that if Robbins were ever to learn about Rita, Henry would be the one to tell him. He wondered if all would have been different if he had bought the boy’s freedom first, before Mildred’s. “You don’t have to ask anybody how to feel. You can just go on and do whatever it is you want to feel. Feel sad, go on and feel sad. Feel happy, you go on and feel happy.”

“I reckon,” Henry said.

“Oh, yes,” Augustus said. “I know so. I’ve had a little experience with this freedom situation. It’s big and little, yes and no, up and down, all at the same time.”

“I reckon,” Henry said again. The strange thing was that it would be the second black person Henry Townsend bought—not the first, not Moses who became his overseer—that would trouble him after the purchase. He knew by then what Augustus and Mildred felt about what he was doing. That second person was Zeddie, the cook, and he purchased her from a man down from Fredericksburg who had a lot of five slaves to sell and had the most informative leaflet full of the history of those slaves. Much of what he had written was just fiction, because that was the kind of slave sellers Fredericksburg, Virginia, produced. Being black, Henry could not in those days purchase a slave outright in Manchester County. He got his second slave through Robbins. It might well be that—in addition to thinking about his parents—Henry didn’t feel Zeddie was worth the money Robbins paid for her; Robbins had been trying to teach him after he sold Moses to Henry that every man felt he had been snookered after buying or selling a slave. She a good cook, the Fredericksburg man—patting his watermelon-sized stomach—said to Robbins about Zeddie, her handkerchief-covered head down, her hands clasped before her, her feet in mere wisps of shoes that would have blown away had she not been standing in them. Henry stood at the very back of the market, and a stranger seeing him might have thought he was someone’s servant waiting for the market to close and have his master take him back home. Using Henry’s money, Robbins did all Henry’s purchases of slaves before 1850 when a delegate from Manchester had the law changed. Most white men knew that when they sold a slave to Robbins, they were really selling to Henry Townsend. Some refused to do it. Henry was, after all, only a nigger who got big by making boots and shoes. Who knew what kind of ideas he had in his head? Who knew what a nigger really planned to do with other niggers?

“You just think any way you want,” Augustus said to Henry as the wagon neared home, “and it’ll be fine.”

It was forty-one hours before Rita in the box got to New York. The box was opened with a crowbar by the merchant’s wife, a broad-shouldered Irish woman he had met on the HMS Thames’s twentieth trip to America. The Irish woman’s first husband had died only one day out of Cork Harbor, leaving her alone with five children. The captain had the husband’s body—coffined only in the clothes the man had died in and his head wrapped in a piece of family lace—tossed overboard after ten Lord’s Prayers and ten Hail Marys were spoken by the man’s oldest child, a boy of eight. The boy, Timothy, had struggled through ten of each when the captain, a German Protestant, thought one of each would have done. An Irish prayer was obviously worth only a tenth of what a German prayer was worth. The boy could not bear to see his father go and everyone assembled could tell that in all the words of the prayers. A month into the voyage the Irish woman’s youngest child died, a girl of some five months—twenty Lord’s Prayers and twenty Hail Marys from Timothy. A coffin of lace for baby Agnes, that lace being the last of the family fortune.

Mary O’Donnell had been nursing that baby, and the day after Agnes was committed to the sea, her milk stopped flowing. She thought it only a natural result of grieving for Agnes. She would go on to have three more children with her second husband, the seller of Augustus Townsend’s walking sticks, but with each child the milk did not return. “Where is my milk?” Mary asked God with each of the three children. “Where is my milk?” God did not give her an answer and he gave her not one drop of milk. With the second and third children, she asked Mary the mother of Jesus to intercede with God on her behalf. “Didn’t he give you milk for your child?” she asked Mary. “Wasn’t there milk aplenty for Jesus?”

Mary O’Donnell Conlon would never live comfortably in America, would never come to feel it was her own dear country. Long before the HMS Thames had even seen the American shore, America, the land of promise and hope, had reached out across the sea and taken her husband, a man who had taken her heart and kept it, and America had taken her baby—two innocent beings in the vastness of a world with all kinds of things that could have been taken first. She held nothing against God. God was simply being God. But she could not forgive America and saw it as the cause of all her misery. Had America not called out to her first husband, not sung to him, they could have stayed home and managed somehow in that county in Ireland where children, even old children, had the pinkest cheeks.

Mary Conlon’s hair stayed all black until her dying day. She would wake one morning as an old woman with a gray hair or two or three and the next morning those gray hairs would be black again. “Such strong black hair,” she would say to God when she was seventy-five, “such hair and all I wanted was a little milk.” Her children stayed devoted to her, but none was closer and more devoted than Timothy, who was affectionately known as his mother’s pet. He had worried himself sick on the ship to America, thinking his mother would be the next to die. Not even a million Lord’s Prayers and a million Hail Marys would have let him consign his mother to the sea.

It was Timothy, then twelve years old, who was at his mother’s side when she opened the box from Augustus Townsend. “Don’t send me back,” Rita said in the darkness as each nail was pried loose and the top of the box was gradually separated from the body of the box and the feeble light little by little began to seep in on her. Each nail Mary pried loose made such an awful noise to Rita, awful and as loud as the coming of an army. As the light came in, Rita began to feel ashamed because of her waste. A seven-hour stretch out of Baltimore had had her lying on her stomach because the handlers ignored the Manchester shipping agent’s words marked in black paint on the top—“This Side Up With Extreme Care.” Mary gave no expression when she first heard and then saw the black woman through the first good opening. Rita, once the box was open all the way, covered her eyes because even that weak light in the storeroom was too much for her to bear. “Don’t send me back. Don’t send me back.” Rita did not know if she was in New York or merely in a house only a plantation away from William Robbins. She could barely move and her mouth was dry because she had allowed herself only five sips of water during the entire trip. A journey into possible death could take a long time and so water shouldn’t be wasted. Her body was too dry to even produce tears, and her words came out as if her mouth were stuffed with rags. Slowly, she opened her eyes and saw Mary. “Don’t send me back.” And then, seeing the boy Timothy for the first time, Rita’s stiffened arms managed to offer the stick of Adam and Eve and their descendants to him. The boy, who was as expressionless as his mother, took the walking stick as if that was what he had been waiting for all along.

3. A Death in the Family. Where God Stands. Ten Thousand Combs.

Loretta, Caldonia Townsend’s maid, came down from the house about sunrise the next morning and opened Moses’s cabin door after one knock and told him their master Henry was dead. He scratched at his whiskers. “How long?” he said. “Last night,” she answered. Priscilla, Moses’s wife, came up behind him, her hand to her mouth. “Oh, Lord,” she said. “Massa dead.” She turned to her son who was sitting before the hearth, eating cornbread and gravy. “There been death in the family,” she said to the boy. He considered his mother for a second or so then went back to eating. Something told the boy that his mother, with the dead master on her mind, might not eat her portion, so he took her food as well.

“Loretta, whas gonna happen to all us now?” Moses said, thinking that her being up in the house gave her more to know. Priscilla came up closer behind her husband and Loretta could see the third of her body that wasn’t