phrase of Fern Elston’s during her lessons, heard by Henry the first time as he sat with her in her parlor dominated by trees, a peach and a magnolia, she and her servants had managed to domesticate. Her husband the gambler had seen it done by foreign people in a Richmond whorehouse and brought the technique back to Manchester County. “Is that what you want?” Henry asked. “I will oblige you with a hard life.” The trees in Fern’s house disoriented most people, those used to the inside always being inside and the outside always being outside. People said nice things about the trees to Fern even as their minds were swirling. Those people were all free Negroes because white people never came to Fern’s place. Henry had feared that Caldonia might want that done with their parlor.
“No, Marse.” Elias was still chained, Robbins having forgotten that the chains belonged to him. Other slaves had come out and were watching. Celeste was just behind the first row of people and Stamford twisted his shoulder a bit so she could see.
“You sure don’t act like it,” Henry said. Once you own them, once you own even one, you will never be alone, Robbins had told Henry after Henry purchased Moses from him. Knowing how painful loneliness could be, having been separated as a child from Augustus and then Mildred, Henry had thought that a good thing, never to be alone, to always have someone. Henry said to Elias, “If you want a good life, I will oblige that, too.” Fed by light streaming in from windows that went from the floor to a foot shy of the ceiling, the trees in Fern’s parlor grew to a height of about eight or nine feet, then stopped, as if on command. The peaches born on the tree were very tiny, could fit on a man’s thumb, and they were very sweet, too sweet for a pie or cobbler if the cook could manage to collect enough of them. The magnolia blossoms were also small, so beautiful that Fern’s gambling husband said he would frame them if they were pictures.
“Moses,” Henry said, “take him and chain him till I decide if he wants a good life or a bad life.” Since the day was a good one and Valtims Moffett the preacher would hold the services in the lane, Moses chained Elias in the large barn. “You want a good life or a bad life?” Moses mocked and then left him.
His first hours in the stall were spent thinking how he could kill everyone around him, first everyone on the plantation, then everyone in the county, in Virginia. Colored and white. He tried not to move the chains because the sound of their rattling hurt his ears, spread a dryness throughout his mouth. He could stand comfortably enough, if he wanted to stand all the time facing that section of the barn wall, the one section that was without a hole through which he could see the outside. When Elias sat, he found he could twist himself a little away from the wall, but his hands were suspended about level with his face and it was impossible to lie down. For a long time he looked up at the rafters, at the sparrows coming and going to the nest they were building. Engaged in a simple task of living—take straw to the nest, go back for more. The sun came in on them but there was not much of it near where their nest was. He wondered if he would be there long enough for the birds to have eggs, then chicks, to see the chicks grow and then make their own nests. Take straw to the nest, go back for more. To see the grandchildren sparrows become parents. He could wring the neck of everyone on the plantation, it was just a matter of whether to start with Moses or the master. Moses’s neck was thicker. The children’s necks would be the hardest. But over and done with in a snap. He could close his eyes tight with them, with the children, and with the old people. The women would scream the loudest, but God, being the kind of God he was, would give him strength.
He was very tired, not having slept at Robbins’s place. When he leaned his head forward and closed his eyes, his neck soon stiffened and he finally had to lean his head back as far as he could and accept what relief came with that. He closed his eyes but there was no sleep, not even the jittery dozing that had come at Robbins’s place.
Not long before Moffett arrived, Elias opened his eyes and saw a boy watching him. When the boy saw him open his eyes, he came closer, asking, “You want some water?”
Elias closed his eyes again and did not answer because he did not want to spare anybody’s neck.
“You want some water?”
He nodded without opening his eyes and he heard the boy leave. When he did not return, Elias thought he had been having fun with him, and he found some peace in that. He soon heard Moffett’s preaching voice, the words indistinct. When he opened his eyes again, the boy was standing before him, a chipped, discarded porcelain cup in one hand and a large piece of hoe cake in the other. “The preacher here,” the boy said with a smile, as if that was the news Elias most needed to hear. “I useta hear him when I was over the other place.” Three days ago Henry had bought Lot Number Four, a group of three slaves, and the boy had been one of them. Elias took the bread in his hands and ate, and in between bites, the boy put the cup to his lips and he drank.
“My name Luke,” he said when there was no more water.
“I know,” Elias said, looking at a fly alight on his hand and edge toward the bread. The boy smiled and turned the cup upside down and shook it. “I know.” The boy stood and ran out and returned quickly with more water. He sat before Elias and since the bread was gone, Elias held the cup in his hands. “You want some more hoe cake?” Luke said. The man shook his head. “I know a song bout Jesus. I can sing it.” Elias shook his head again. Moffett, Sunday after Sunday, had but one theme—that heaven was nearer than anyone realized and that one step away from the righteous path could take heaven away forever. “Hang on,” he liked to say, “just hang on, cause heaven is right over there. See it. See it. Close your eyes and see it.” His ending words were that they should obey their masters and mistresses, for heaven would not be theirs if they disobeyed. “One day I want to sit with yall and eat peaches and cream in heaven. I don’t wanna have to lean over and look way way down and see yall burnin in them fires of hell.” Luke and Elias could not make out his words and so they just listened to the way his words came into the barn and bounced around. The sparrows were no longer flying, just chirping somewhere above their heads. Elias could see them in his mind, arranging the straw and turning around and around on it to make a place smooth enough to be a home to the eggs. At last Luke said, “I was born on Marse Colfax place… You know that?”
Elias said, “I know. I know that.” Dropping the cup into his lap, he leaned his face into his hands and began to cry. On the worst days he had ever had, he had always been able to see himself as one day living free. But now …
“Is all right,” Luke said. “I’ll sit with you. Is all right. I’ma sit with you till all them hants leave you alone. I ain’t afraid of no hants.”
Moffett, after the services, sat with Henry and Caldonia in their dining room, eating bread and cheese and a tea that was more honey than anything else. He claimed anything sweet eased his gout. Now and again in their lives Caldonia and Henry would go down to the services with the slaves but generally the sitting with Moffett would pass in their minds as a kind of service, as communion with God. After the meal, Moffett sat with his feet propped on a stool Zeddie the cook had brought in from the back for him. The stool, padded, was used for little else and had become known as the Reverend Moffett stool.
Henry said little, thinking about what he would do with Elias.
“You are away from us this day, Henry,” Moffett said at one point. He had been paid the $1 for conducting the services the moment after he entered the house. In his early days of preaching, before the gout, he had been paid 3 cents for every slave he preached to, but the county had been wealthier then. Now, few white slaveowners employed him, many preferring to simply read to their servants out of the Bible. The few black slaveowners had begun to believe that their own salvation would flow down to their slaves; if they themselves went to church and led exemplary lives, then God would bless them and what they owned. And one day they would go to heaven, and so would their slaves. So why pay Moffett to help do what they could manage for nothing?
“He hasn’t been sleeping well,” Caldonia said. “I believe, Reverend Moffett, he works too hard and it shows with all those headaches. Sleepless nights. ‘Rest up, Henry,’ I’m always telling him. ‘Rest up.’ Perhaps you could supplement my words, Reverend Moffett. Remind him that God would not be happy to see us work ourselves to death.” She and Henry had been married three years and seven months.
“He certainly wouldn’t,” Moffett said. “Laziness is one sin, Henry, but working too much is also a sin. Why do you think God put such emphasis on Sunday, on resting. Keep the Sabbath holy is just God’s way of telling us not to overtax ourselves. Make God happy, Henry, and tax yourself just enough to pay your bill.”
“Precisely,” Caldonia said.
“I do,” Henry said. “I do rest up. It’s just that my wife doesn’t see all the times that I do.” Watching Moses tell him that Elias was gone, he had decided that a whipping would not be enough, that only an ear would do this time. He had just not decided if it should be the whole ear or only a piece, and if a piece, how big a piece?
“Oh, for goodness sakes, Henry!” Caldonia said. “You might get Reverend Moffett to accept that, but I know better.”
Moffett shifted in his chair and put one foot over the other on the stool. He had two more services to
