Otosan!” Sano cried in dismay.

For a long time now, his father’s health had been poor without ever seeming to get worse. Now Sano was shocked to see how much his father had deteriorated in just one month.

Both parents turned simultaneously to look at him, his father’s cough subsiding.

Otosan, why didn’t you tell me you were ill?” Sano demanded, kneeling beside his father.

Spent, eyes closed, the old man shook his head. One thin hand came out from under the quilt and feebly waved away Sano’s question.

Sano’s mother answered for her husband. “He didn’t want to worry you, Ichiro- chan,” she said. “And anyway, he’s much better today. He’ll be fine soon.” Her voice and smile were bright, but her careworn face told the truth. She looked down at the cloth she held. Seeing the bloodstains, she hastily hid it in her lap.

“Has he seen the doctor?” Sano asked her, trying not to show impatience with her self-delusion. She had always denied the existence of problems, both because she hoped that to do so would make them go away, and because her upbringing had taught her to always present an untroubled facade to the world. He couldn’t force her to confront the gravity of his father’s illness; time and nature would do that. Pity for her nearly overshadowed his own grief.

“No doctor,” Sano’s father rasped. He coughed again-a mercifully short spell this time-then said, “It grows late. We will eat now. Omae, bring the food. Our son must not go hungry.”

Sano’s mother rose obediently and left the room.

With an aching heart, Sano noted another ominous change in his father. The old man had never liked to talk about his symptoms- the cough, the pains, the fever, the difficulty in breathing. Still, he’d willingly consulted doctors and tried their remedies; he’d visited fortune tellers to find out how long he had to live; he’d gone to both Shinto and Buddhist priests for prayers that might convince the gods to spare his life. Now, though, he was accepting his illness and its inevitable result with stoic resignation. Sano’s eyes burned with unshed tears. Not wanting his parents to see them, he bent his head over the damp washcloth that his mother brought him. He could not meet her eyes as she gave his hand a brief caress.

Hana placed food-laden ozen before Sano and his father. They ate in silence, as usual strictly observing the custom of no conversation during meals. With nothing to distract him, Sano couldn’t help noticing how little his father ate, and how slowly. A few spoonfuls of miso soup, a fragment of pickled white radish, and a sliver of fish, with tiny sips of tea between bites. His mother, who usually plied Sano with more food than he could eat, instead devoted her whole attention to constantly refilling her husband’s dishes in a futile effort to make him eat more. Sano resolved to bring up the subject of doctors again when the meal ended.

But when the ozen were removed and the smoking tray brought, his father spoke first.

“I have found a prospective bride for you, Ichiro,” he said. “She is Ikeda Akiko, nineteen years old, with a dowry of four hundred ryo.”

Sano kept his face expressionless. His father persisted in making proposals on his behalf only to the daughters of wealthy samurai. This was why Sano remained unhappily single at the advanced age of thirty. He didn’t want to contradict his father, but he hated to see him suffer yet another humiliation when, predictably, the proposal was rejected.

He said, “The Ikedas rank far above us, Otosan. I don’t think they would want me for a son-in-law.”

“Nonsense!” His father’s exclamation set off another coughing fit. “Our go-between will send gifts and contact them to arrange a miai. I am sure they will consent. Especially now that you are a yoriki.”

Yoriki or not, the Ikedas would never agree to the miai-a formal meeting of him and Akiko and the two families-Sano knew. They would probably send the gifts back by return messenger.

“Yes, Otosan,” he said, afraid his father would cough again if he disagreed. Surely that frail body could not stand much more strain.

Satisfied, his father changed the subject. “Does your work go well, my son?” he asked, lighting his pipe from the metal basket of embers on the tray. He took a puff, coughed, spat into a napkin, and set the pipe down.

Sano decided to say nothing about Magistrate Ogyu’s reprimand or the illicit murder investigation. Instead he described his office, his duties, and his living quarters, presenting each in as favorable a light as possible without boasting. He didn’t mention his colleagues’ coldness or his own unhappiness.

The gleam of pride in his father’s eyes was his reward. The old man sat straighter, and Sano could see the warrior who had once stood against entire classes of samurai in practice sword fights.

“Continue to serve well and faithfully in your position,” he admonished, “and you will never lack a master. You must never become ronin.”

His father had become a ronin-a masterless samurai-when the third Tokugawa shogun, Iemitsu, had confiscated Lord Ku’s lands forty years ago, turning the Sano family and the rest of the lord’s retainers out to fend for themselves. His pride had never recovered from the blow of losing his master, his livelihood, and the hereditary position that had come down to him through many generations. But unlike other ronin, he hadn’t turned into an outlaw or rebel. Instead, he’d founded the academy and lived quietly, nursing his shame and sorrow. When Sano first heard as a child of the Great Conspiracy of four hundred ronin who had tried to overthrow the government, he hadn’t believed the story. As an adult, he was aware of the undercurrent of dissatisfaction that flowed beneath the country’s peaceful surface, and of the Tokugawas’ ongoing efforts to sniff out and contain the rebellions that arose among idle, unemployed samurai. But as a boy, he’d mistakenly assumed that all ronin were strict, law-abiding men like his father, who directed their energy and ambition toward making their sons succeed where they had failed. Now he felt a surge of guilt as he wondered what his father would think if he knew how Sano had risked disgrace and possible dismissal by disobeying his new master’s orders.

At the same time, a spark of irrational anger kindled in him. Hadn’t his father, however unintentionally, fostered the searching, inquiring nature that now placed his future at risk? Hadn’t his father sent him to the temple school to study literature, composition, math, law, history, political theory, and the Chinese classics to supplement the military skills he learned at home? The monks had educated him far beyond the usual scope of the common foot soldier, now virtually obsolete in a country without war. They’d taught him to think rather than to blindly follow orders, as he would have to do in the high-level government position his father had desired for him.

“Now that you are on the path to glory, I can leave this world willingly, with a peaceful mind,” his father added softly, as if to himself.

Sano’s anger died; guilt remained. He realized that his father had fought illness and held on to life just long enough to see him settled. Now the old man was giving up. How could Sano jeopardize the position that was supposed to secure the future his father wanted for him? How could he pursue a course that was bound to put him at odds with those who now controlled that future? The answer was simple enough: he couldn’t. His father’s spirit would never forgive him. The murder investigation wasn’t worth that; truth and justice wouldn’t bring Noriyoshi and Yukiko back to life. He wouldn’t be able to live with himself if he failed in the obligation that his own name set out for him.

Ichiro. First-born son.

And, since he was an only child, the burden of filial duty rested on him alone.

Chapter 7

The eighteenth day of the twelfth month, Genroku year one,” Sano dictated. “Record of the day’s police activities.” He proceeded to summarize the reports given him by the doshin. “Total arrests: forty-seven. Seventeen for disorderly conduct, twelve for theft, eight for mistreating or killing dogs, six for assault, three for adultery, one for prostitution outside the licensed quarter.

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