went in a rusty black gown somewhat frayed at the hems from long years of wear, and he lived in the tiny upper room over the north porch where Father Adam robed and kept his church furnishings. A taciturn, grave, durable man, built upon long, strong bones, but very meagre in flesh, as much by reason of the hermit’s forgetfulness as any want of means. He came of a country family of free folk, and had a brother somewhere north of the town with a grown family, and very occasionally at feast or holiday he visited there, but that happened very rarely now, his whole life being centred here in the great church and the small upper room. So spare, silent and dark a form and face might have aroused awe and avoidance, but did not, since what the darkness and the silence covered was known to all, even the mischievous boys of the Foregate, and inspired no fear or revulsion at all. A good man, with his own preferences and peculiarities, and certainly no talker, but if you needed him, he was there, and like his master, would not send you away empty.
Those who could not be easy with his mute company at least respected him, and those who could included the most innocent and guileless. Children and dogs would sit companionably on the steps of the north porch with him in summer weather, and do all the talking necessary to such a friendship, after their own fashion, while he listened. Many a mother in the Foregate, content to see her young consorting so familiarly with a respectable churchman, had wondered why Cynric had never married and had children of his own, since plainly he had an affinity for them. It could not be because of his office of verger, for there were still plenty of married priests scattered through the parishes of the shire, and no one thought any wrong of them. The new order of clerics without women was only just beginning to make headway here, no one, not even bishops, had yet begun to look sidewise at those of the old school who did not conform. Monks were monks, and had made their choice, but surely the secular clergy could still be secular without reproach.
“He had no living kin?” asked Cadfael. For of all men remaining behind, Cynric would know.
“None.”
“He was newly priest here,” said Cadfael, “when I came first from Woodstock with Abbot Heribert?Prior Heribert he was then, for Abbot Godefrid was still alive. You came, as I remember, a year or two later. You’re a younger man than I. You and I between us could put together a history of cowl and cassock here in the Foregate all this long while. It would make a very handsome memorial to Father Adam. No falling out, no falling off. He had his everlasting penitents, but that was his glory, that they always came back. They could not do without him. And he kept his thread that drew them back, whether they would or no.”
“So he did,” said Cynric, and clipped the last blackened wick with a snap of his finger-nails, and straightened the candlesticks on the parish altar, standing back a pace with narrowed lids to check that they stood correct as soldiers on guard.
His throat creaked, forcing unwilling chords to flex, when he used more words. The strings protested now. “Is there a man in mind?”
“No,” said Cadfael, “or Father Abbot would have told you. He goes south by forced rides tomorrow to the legate’s council in Westminster, and this presentation must wait his return, but he’s promised haste. He knows the need. You may well get Brother Jerome now and again until the abbot returns, but never doubt that Radulfus has the parish very much at heart.”
To that Cynric nodded silent assent, for the relations between cloister and parish here had been harmonious under three abbots in succession, all the years of Father Adam’s incumbency, whereas in some churches thus shared, as everyone knew, there was constant friction, the monastics grudging the commonalty room in their enclave and entry to their privileged buildings, and the secular priest putting up a fight for his rights to avoid being elbowed out. Not so here. Perhaps it was the modest goodness of Father Adam that had done the lion’s share in keeping the peace, and making the relationship easy.
“He liked a sup now and again,” said Cadfael meditatively. “I still have some of a wine he liked?distilled with herbs, good for the blood and heart. Come and take a cup with me in the garden, some afternoon, Cynric, and we’ll drink to him.”
“I will so,” said Cynric, and relaxed for one moment into his rare, indulgent smile, the same by which children and dogs found him out and approached him with confidence.
They crossed the chill tiles of the nave together, and Cynric went out by the north porch, and up to his little dark room above. Cadfael looked after him until the door had closed between. All these years they had been within arm’s reach of each other, and on the best of terms, yet never familiar. Who had ever been familiar with Cynric? Since the ties with his mother loosened, and he turned his back on home, whatever and wherever that home had been, perhaps only Father Adam had truly drawn near to him. Two solitaries together make a very special matched pair, two in one. Yes, of all the mourners for Father Adam, and they must be many, Cynric must now be the most painfully bereaved.
They had lighted the fire in the warming room for the first time when December came in, and in the relaxed half-hour between Collations and Compline, when tongues were allowed considerable licence, there was far more talk and speculation about the parish cure than about the legate’s council in Westminster, to which Abbot Radulfus had just set out. Prior Robert had withdrawn into the abbot’s lodging, as representing that dignitary in his absence, which gave further freedom to the talkative, but his chaplain and shadow, Brother Jerome, in his turn took upon himself the duty and privilege of representing the prior, and Brother Richard, the sub-prior, was too easy-going, not to say indolent, to assert himself with any vigour.
A meagre man in the flesh was Brother Jerome, but he made up for it in zeal, though there were those who found that zeal too narrowly channelled, and somewhat dehydrated of the milk of human tolerance. Which rendered it understandable that he should consider Father Adam to have been rather over-supplied with that commodity.
“Certainly a man of virtue himself” said Jerome, “I would not for a moment take that from him, we all know he served devotedly. But somewhat loose upon others who did offend. His discipline was too slack, and his penances too light and too indulgently given. Who spares the sinner condones the sin.”
“There’s been good order and neighbourliness in his parish the length of his life here,” said Brother Ambrose the almoner, whose office brought him into contact with the poorest of the poor throughout the Foregate. “I know how they speak of him. He left a cure ready and fit for another to step into, with the general goodwill open to whoever comes, because the general goodwill was there to speed the one departed.”
“Children will always be glad of a weak master who never uses the rod,” said Jerome sagely, “and rascals of a judge who lets them off lightly. But the payment that falls due later will be fearful. Better they should be brought up harshly against the wages of sin now, and lay up safety for their souls hereafter.”
Brother Paul, master of the novices and the boys, who very rarely laid a hand upon his pupils, and certainly only when they had well deserved it, smiled and held his peace.
“In too much mercy is too little kindness,” pronounced Jerome, conscious of his own eloquence, and mindful of his reputation as a preacher. “The Rule itself decrees that where the child offends he must be beaten, and these folk of the Foregate, what are they but children?”
