A Wild Sheep Chase

was not one thing unusual. I looked up from the photo and magnifying glass.

“Did you notice anything out of the ordinary?”

“Not at all,” I said.

The man showed no visible sign of disappointment.

“I seem to recall that you majored in biology at university,” the man said. “How much do you know about sheep?”

“Practically nothing. I did mostly useless specialist stuff.”

“Tell me what you know.”

“A cloven-hoofed, herbivorous social animal. Introduced to Japan in the early Meiji era, I believe. Used as a source of wool and meat. That’s about it.”

“Very good,” said the man. “Although I should like to make one small correction: sheep were not introduced to Japan in the early Meiji era, but during the Ansei reign. Prior to that, however, it is as you say: there were no sheep in Japan. True, there is some argument that they were brought over from China during the Heian period, but even if that were the case, they had long since died off in the interim. So up until Meiji, few Japanese had ever seen a sheep or understood what one was. In spite of its relatively popular standing as one of the twelve zodiacal animals of the ancient Chinese calendar, nobody knew with any accuracy what kind of animal it was. That is to say, it might as well have been an imaginary creature on the order of a dragon or phoenix. In fact, pictures of sheep drawn by pre-Meiji Japanese look like wholly fabricated monstrosities. One might say they had about as much knowledge of their subject as H. G. Wells had about Martians.

“Even today, Japanese know precious little about sheep. Which is to say that sheep as an animal have no historical connection with the daily life of the Japanese. Sheep were imported at the state level from America, raised briefly, then promptly ignored. That’s your sheep. After the war, when importation of wool and mutton from Australia and New Zealand was liberalized, the merits of sheep raising in Japan plummeted to zero. A tragic animal, do you not think? Here, then, is the very image of modern Japan.

“But of course I do not mean to lecture you on the vainglory of modern Japan. The points I wish to impress upon you are two: one, that prior to the end of the late feudal period there probably was not one sheep in all of Japan; and two, that once imported, sheep were subjected to rigorous government checks. And what do these two things mean?”

The question wasn’t rhetorical; it was addressed to me. “That every variety of sheep in Japan is fully accounted for,” I stated.

“Precisely. To which I might add that breeding is as much a point with sheep as it is with racehorses, making it a simple matter to trace their genealogy several generations. In other words, here we have a thoroughly regulated animal. Crossbreeding with other strains can be easily checked. There is no smuggling. No one is curious enough to go to all the trouble to import sheep. By way of varieties, there are in Japan the Southdown, Spanish Merino, Cotswold, Chinese, Shropshire, Corriedale, Cheviot, Romanovsky, Ostofresian, Border Leicester, Romney Marsh, Lincoln, Dorset Horn, Suffolk, and that’s about all. With this in mind,” said the man, “I would like to have you take another look at the photograph.”

Once again I took photo and magnifying glass in my hands.

“Be sure to look carefully at the third sheep from the right in the front row.”

I brought the magnifying glass to bear upon the third sheep from the right in the front row. A quick look at the sheep next to it, then back to the third sheep from the right.

“And what can you tell now?” asked the man.

“It’s a different breed, isn’t it?” I said.

“That it is. Aside from that particular sheep, all the others are ordinary Suffolks. Only that one sheep differs. It is far more stocky than the Suffolk, and the fleece is of another color. Nor is the face black. Something about it strikes one as howsoever more powerful. I showed this photograph to a sheep specialist, and he concluded that this sheep did not exist in Japan. Nor probably anywhere else in the world. So what you are looking at now is a sheep that by all rights should not exist.”

I grabbed the magnifying glass and looked once more at the third sheep from the right. On close examination, there, in the middle of its back, appeared to be a light coffee stain of a mark. Hazy and indistinct, it could have been a scratch on the film. Maybe my eyes were playing tricks again. Or maybe somebody actually did spill coffee on that sheep’s back.

“There’s this faint stain on its back.”

“That is no stain,” said the man. “That is a star-shaped birthmark. Compare it with this.”

The man pulled a single-page photocopy out of the envelope and handed it over directly to me. It was a copy of a picture of a sheep. Drawn apparently in heavy pencil, with black finger smudges all over the rest of the page. Infantile, yet there was something about it that commanded your attention. The details were drawn with great care. Moreover, the sheep in the photograph and the sheep in the drawing were without a doubt the same sheep. The star-shaped birthmark was the stain.

“Now look at this,” said the man, taking a lighter from his pocket and handing it to me. It was a specially made, heavy, solid silver Dupont, engraved with the same sheep emblem I’d seen in the limo. Sure enough, the star-shaped birthmark was there on the sheep’s back, plain as day.

My head began to ache.

The Strange Man’s Strange Tale Goes On

“Just a while ago, I made reference to mediocrity,” said the man. “This was by no means a criticism of you. Or to put it more simply, it is because the world itself is so mediocre that you are mediocre as such. Do you not agree?”

“Excuse me?”

“The world is mediocre. About that there is no mistake. Well then, has the world been mediocre since time immemorial? No. In the beginning, the world was chaos, and chaos is not mediocre. The mediocratization began when people separated the means of production from daily life. For when Karl Marx posited the proletariat, he thereby cemented their mediocrity. And precisely because of this, Stalinism forms a direct link with Marxism. I affirm Marx. He was one of those rare geniuses whose memory extended back to primal chaos. And by the same token, I have high regard for Dostoyevsky. Nonetheless, I do not hold with Marxism. It is far too mediocre.”

The man forced back a low sound in the back of his throat.

“I am, right now, speaking with extreme honesty. I mean this as a gesture of gratitude for your previous honesty. Furthermore, I will agree to clarify whatever so-called honest doubts you might have. But know that by the time I am through talking, the options left open to you will have become extremely limited. Please understand this in advance. Quite simply, you are raising the stakes. Are we agreed?”

“What choice have I?” I said.

“Right now, an old man lies dying within this estate,” he began. “The cause is clear. It is a giant blood cyst in his brain. A cyst big enough to distort the very shape of his brain. How much do you know about neurology?”

“Next to nothing.”

“To put it simply then, it is a blood bomb. A blockage of circulation causing an irregular swelling. Like a snake that has swallowed a golf ball. If it explodes, the brain will cease to function. Yet an operation is out of the question. The slightest stimulus might cause it to explode. Realistically speaking, we can only wait and watch him die. He might die in another week, or it might be another month. No one can say.”

The man pursed his lips and let out a slow breath.

“There is nothing odd about him dying. He is an old man, his ailment pinpointed. What is odd is that he has lived this long.”

I hadn’t the foggiest notion what he was trying to say.

“The fact is, there would have been nothing amiss had he died thirty-two years ago,” the man continued. “Or even forty-two years ago. That blood cyst was first discovered by U.S. Army doctors conducting health examinations