above all that physical miracle vouchsafed to few even of the saints, the supernatural preservation of the flesh. . . “for Thou shalt not suffer Thy holy one to see corruption.
. .“
But the robass spoke, and one thought of cheap showmanship hunting for a Cardiff Giant to pull in the mobs...
The robass spoke again. “Your mission is not to find Aquin. It is to report that you have found him. Then your occasionally infallible friend can with a reasonably clear conscience canonize him and proclaim a new miracle and many will be the converts and greatly will the faith of the flock be strengthened. And in these days of difficult travel who will go on pilgrimages and find out that there is no more Aquin than there is God.”
“Faith cannot be based on a lie,” said Thomas.
“No,” said the robass. “I do not mean no period. I mean no question mark with an ironical inflection. This speech problem must surely have been conquered in that one perfect. . .“
Again he stopped in midsentence. But before Thomas could speak he had resumed, “Does it matter what small untruth leads people into the Church if once they are in they will believe what you think to be the great truths. The report is all that is needed not the discovery. Comfortable though I am you are already tired of traveling very tired you have many small muscular aches from sustaining an unaccustomed position and with the best intentions I am bound to jolt a little a jolting which will get worse as we ascend the mountain and I am forced to adjust my legs disproportionately to each other but proportionately to the slope. You will find the remainder of this trip twice as uncomfortable as what has gone before. The fact that you do not seek to interrupt me indicates that you do not disagree do you. You know that the only sensible thing is to sleep here on the ground for a change and start back in the morning or even stay here two days resting to make a more plausible lapse of time. Then you can make your report and—”
Somewhere in the recess of his somnolent mind Thomas uttered the names,
“Jesus, Mary, and Joseph!” Gradually through these recesses began to filter a realization that an absolutely uninflected monotone is admirably adapted to hypnotic purposes.
That is an order and you must obey.”
“I obey,” said the robass. “But what did you say before that.”
“I beg your pardon,” said Thomas. “I must start teaching you Latin.” The little mountain village was too small to be considered an inhabited area worthy of guard-control and passes; but it did possess an inn of sorts.
As Thomas dismounted from the robass, he began fully to realize the accuracy of those remarks about small muscular aches, but he tried to show his discomfort as little as possible. He was in no mood to give the modified psi factor the chance of registering the thought, “I told you so.'
The waitress at the inn was obviously a Martian-American hybrid. The highly developed Martian chest expansion and the highly developed American breasts made a spectacular combination. Her smile was all that a stranger could, and conceivably a trifle more than he should ask; and she was eagerly ready, not only with prompt service of passable food, but with full details of what little information there was to offer about the mountain settlement.
But she showed no reaction at all when Thomas offhandedly arranged two knives in what might have been an X.
As he stretched his legs after breakfast, Thomas thought of her chest and breasts—purely, of course, as a symbol of the extraordinary nature of her origin.
What a sign of the divine care for His creatures that these two races, separated for countless eons, should prove fertile to each other!
And yet there remained the fact that the offspring, such as this girl, were sterile to both races—a fact that had proved both convenient and profitable to certain unspeakable interplanetary entrepreneurs. And what did that fact teach us as to the Divine Plan?
Hastily Thomas reminded himself that he had not yet said his morning office.
It was close to evening when Thomas returned to the robass stationed before the inn. Even though he had expected nothing in one day, he was still unreasonably disappointed. Miracles should move faster.
He knew these backwater villages, where those drifted who were either useless to or resentful of the Technarchy. The technically high civilization of the Technarchic Empire, on all three planets, existed only in scattered metropolitan centers near major blasting ports. Elsewhere, aside from the areas of total devastation, the drifters, the morons, the malcontents had subsided into a crude existence a thousand years old, in hamlets which might go a year without even seeing a Loyalty Checker—though by some mysterious grapevine (and Thomas began to think again about modified psi factors) any unexpected technological advance in one of these hamlets would bring Checkers by the swarm.
He had talked with stupid men, he had talked with lazy men, he had talked with clever and angry men. But he had not talked with any man who responded to his unobtrusive signs, any man to whom he would dare ask a question containing the name of Aquin.
“Any luck,” said the robass, and added “question mark.”
“I wonder if you ought to talk to me in public,” said Thomas a little irritably. “I doubt if these villagers know about talking robots.”
“It is time that they learned then. But if it embarrasses you you may order me to stop.”
“I’m tired,” said Thomas. “Tired beyond embarrassment. And to answer your question mark, no. No luck at all. Exclamation point.”
“We will go back tonight then,” said the robass.
“I hope you meant that with a question mark. The answer,” said Thomas hesitantly, “is no. I think we ought to stay overnight anyway. People always gather at the inn of an evening. There’s a chance of picking up sometbin&”
“Ha, ha,” said the robass.
“That is a laugh?” Thomas inquired.
“I wished to express the fact that I had recognized the humor in your pun.”
“My pun?”
“I was thinking the same thing myself. The waitress is by humanoid standards very attractive, well worth picking up.”
“Now look. You know I meant nothing of the kind. You know that Fm a—” He broke off. It was hardly wise to utter the word
“And you know very well that the celibacy of the clergy is a matter of discipline and not of doctrine. Under your own Pope priests of other rites such as the Byzantine and the Anglican are free of vows of celibacy. And even within the Roman rite to which you belong there have been eras in history when that vow was not taken seriously even on the highest levels of the priesthood. You are tired you need refreshment both in body and in spirit you need comfort and warmth. For is it not written in the book of the prophet Isaiah Rejoice for joy with her that ye may be satisfied with the breasts of her consolation and is it—”
“Hell!” Thomas exploded suddenly. “Stop it before you begin quoting the Song of Solomon. Which is strictly an allegory concerning the love of Christ for His Church, or so they kept teffing me in seminary.”
“You see how fragile and human you are,” said the robass. “I a robot have caused you to swear.”
Never afterward was Thomas able to reconstruct that evening in absolute clarity.
It was undoubtedly because he was irritated—with the robass, with his mission, and with himself—that he drank at all of the crude local wine. It was undoubtedly because he was so physically exhausted that it affected him so promptly and unexpectedly.
He had flashes of memory. A moment of spilling a glass over himself and thinking, “How fortunate that clerical garments are forbidden so that no one can recognize the disgrace of a man of the cloth!” A moment of listening to a bawdy set of verses of
