Chatham, in Kent. That this had reduced him to the unpleasant necessity of getting into the shafts himself, and drawing the cart of crockery to London – a somewhat exhausting pull of thirty miles. That he did not venture to ask again for money; but that if I would have the goodness TO LEAVE HIM OUT A DONKEY, he would call for the animal before breakfast!
At another time my friend (I am describing actual experiences) introduced himself as a literary gentleman in the last extremity of distress. He had had a play accepted at a certain Theatre – which was really open; its representation was delayed by the indisposition of a leading actor – who was really ill; and he and his were in a state of absolute starvation. If he made his necessities known to the Manager of the Theatre, he put it to me to say what kind of treatment he might expect? Well! we got over that difficulty to our mutual satisfaction. A little while afterwards he was in some other strait. I think Mrs. Southcote, his wife, was in extremity – and we adjusted that point too. A little while afterwards he had taken a new house, and was going headlong to ruin for want of a water- butt. I had my misgivings about the water– butt, and did not reply to that epistle. But a little while afterwards, I had reason to feel penitent for my neglect. He wrote me a few broken-hearted lines, informing me that the dear partner of his sorrows died in his arms last night at nine o'clock!
I despatched a trusty messenger to comfort the bereaved mourner and his poor children; but the messenger went so soon, that the play was not ready to be played out; my friend was not at home, and his wife was in a most delightful state of health. He was taken up by the Mendicity Society (informally it afterwards appeared), and I presented myself at a London Police-Office with my testimony against him. The Magistrate was wonderfully struck by his educational acquirements, deeply impressed by the excellence of his letters, exceedingly sorry to see a man of his attainments there, complimented him highly on his powers of composition, and was quite charmed to have the agreeable duty of discharging him. A collection was made for the 'poor fellow,' as he was called in the reports, and I left the court with a comfortable sense of being universally regarded as a sort of monster. Next day comes to me a friend of mine, the governor of a large prison. 'Why did you ever go to the Police-Office against that man,' says he, 'without coming to me first? I know all about him and his frauds. He lodged in the house of one of my warders, at the very time when he first wrote to you; and then he was eating spring-lamb at eighteen-pence a pound, and early asparagus at I don't know how much a bundle!' On that very same day, and in that very same hour, my injured gentleman wrote a solemn address to me, demanding to know what compensation I proposed to make him for his having passed the night in a 'loathsome dungeon.' And next morning an Irish gentleman, a member of the same fraternity, who had read the case, and was very well persuaded I should be chary of going to that Police- Office again, positively refused to leave my door for less than a sovereign, and, resolved to besiege me into compliance, literally 'sat down' before it for ten mortal hours. The garrison being well provisioned, I remained within the walls; and he raised the siege at midnight with a prodigious alarum on the bell.
The Begging-Letter Writer often has an extensive circle of acquaintance. Whole pages of the 'Court Guide' are ready to be references for him. Noblemen and gentlemen write to say there never was such a man for probity and virtue. They have known him time out of mind, and there is nothing they wouldn't do for him. Somehow, they don't give him that one pound ten he stands in need of; but perhaps it is not enough – they want to do more, and his modesty will not allow it. It is to be remarked of his trade that it is a very fascinating one. He never leaves it; and those who are near to him become smitten with a love of it, too, and sooner or later set up for themselves. He employs a messenger – man, woman, or child. That messenger is certain ultimately to become an independent Begging-Letter Writer. His sons and daughters succeed to his calling, and write begging-letters when he is no more. He throws off the infection of begging-letter writing, like the contagion of disease. What Sydney Smith so happily called 'the dangerous luxury of dishonesty' is more tempting, and more catching, it would seem, in this instance than in any other.
He always belongs to a Corresponding-Society of Begging-Letter Writers. Any one who will, may ascertain this fact. Give money to-day in recognition of a begging-letter, – no matter how unlike a common begging-letter, – and for the next fortnight you will have a rush of such communications. Steadily refuse to give; and the begging- letters become Angels' visits, until the Society is from some cause or other in a dull way of business, and may as well try you as anybody else. It is of little use inquiring into the Begging-Letter Writer's circumstances. He may be sometimes accidentally found out, as in the case already mentioned (though that was not the first inquiry made); but apparent misery is always a part of his trade, and real misery very often is, in the intervals of spring-lamb and early asparagus. It is naturally an incident of his dissipated and dishonest life.
That the calling is a successful one, and that large sums of money are gained by it, must be evident to anybody who reads the Police Reports of such cases. But, prosecutions are of rare occurrence, relatively to the extent to which the trade is carried on. The cause of this is to be found (as no one knows better than the Begging- Letter Writer, for it is a part of his speculation) in the aversion people feel to exhibit themselves as having been imposed upon, or as having weakly gratified their consciences with a lazy, flimsy substitute for the noblest of all virtues. There is a man at large, at the moment when this paper is preparing for the press (on the 29th of April, 1850), and never once taken up yet, who, within these twelvemonths, has been probably the most audacious and the most successful swindler that even this trade has ever known. There has been something singularly base in this fellow's proceedings; it has been his business to write to all sorts and conditions of people, in the names of persons of high reputation and unblemished honour, professing to be in distress – the general admiration and respect for whom has ensured a ready and generous reply.
Now, in the hope that the results of the real experience of a real person may do something more to induce reflection on this subject than any abstract treatise – and with a personal knowledge of the extent to which the Begging-Letter Trade has been carried on for some time, and has been for some time constantly increasing – the writer of this paper entreats the attention of his readers to a few concluding words. His experience is a type of the experience of many; some on a smaller, some on an infinitely larger scale. All may judge of the soundness or unsoundness of his conclusions from it.
Long doubtful of the efficacy of such assistance in any case whatever, and able to recall but one, within his whole individual knowledge, in which he had the least after-reason to suppose that any good was done by it, he was led, last autumn, into some serious considerations. The begging-letters flying about by every post, made it perfectly manifest that a set of lazy vagabonds were interposed between the general desire to do something to relieve the sickness and misery under which the poor were suffering, and the suffering poor themselves. That many who sought to do some little to repair the social wrongs, inflicted in the way of preventible sickness and death upon the poor, were strengthening those wrongs, however innocently, by wasting money on pestilent knaves cumbering society. That imagination, – soberly following one of these knaves into his life of punishment in jail, and comparing it with the life of one of these poor in a cholera– stricken alley, or one of the children of one of these poor, soothed in its dying hour by the late lamented Mr. Drouet, – contemplated a grim farce, impossible to be presented very much longer before God or man. That the crowning miracle of all the miracles summed up in the New Testament, after the miracle of the blind seeing, and the lame walking, and the restoration of the dead to life, was the miracle that the poor had the Gospel preached to them. That while the poor were unnaturally and unnecessarily cut off by the thousand, in the prematurity of their age, or in the rottenness of their youth – for of flower or blossom such youth has none – the Gospel was NOT preached to them, saving in hollow and unmeaning voices. That of all wrongs, this was the first mighty wrong the Pestilence warned us to set right. And that no Post– Office Order to any amount, given to a Begging-Letter Writer for the quieting of an uneasy breast, would be presentable on the Last Great Day as anything towards it.
The poor never write these letters. Nothing could be more unlike their habits. The writers are public robbers; and we who support them are parties to their depredations. They trade upon every circumstance within their knowledge that affects us, public or private, joyful or sorrowful; they pervert the lessons of our lives; they change what ought to be our strength and virtue into weakness, and encouragement of vice. There is a plain remedy, and it is in our own hands. We must resolve, at any sacrifice of feeling, to be deaf to such appeals, and crush the trade.
There are degrees in murder. Life must be held sacred among us in more ways than one – sacred, not merely from the murderous weapon, or the subtle poison, or the cruel blow, but sacred from preventible diseases, distortions, and pains. That is the first great end we have to set against this miserable imposition. Physical life respected, moral life comes next. What will not content a Begging-Letter Writer for a week, would educate a score of children for a year. Let us give all we can; let us give more than ever. Let us do all we can; let us do more than ever. But let us give, and do, with a high purpose; not to endow the scum of the earth, to its own greater corruption, with the offals of our duty.
