nervous agitation from which he does not perfectly recover, until he finds himself once more in the Islington-road. Poor, harmless creatures such men are; contented but not happy; broken-spirited and humbled, they may feel no pain, but they never know pleasure.
Compare these men with another class of beings who, like them, have neither friend nor companion, but whose position in society is the result of their own choice. These are generally old fellows with white heads and red faces, addicted to port wine and Hessian boots, who from some cause, real or imaginary—generally the former, the excellent reason being that they are rich, and their relations poor—grow suspicious of everybody, and do the misanthropical in chambers, taking great delight in thinking themselves unhappy, and making everybody they come near, miserable. You may see such men as these, anywhere; you will know them at coffee-houses by their discontented exclamations and the luxury of their dinners; at theatres, by their always sitting in the same place and looking with a jaundiced eye on all the young people near them; at church, by the pomposity with which they enter, and the loud tone in which they repeat the responses; at parties, by their getting cross at whist and hating music. An old fellow of this kind will have his chambers splendidly furnished, and collect books, plate, and pictures about him in profusion; not so much for his own gratification, as to be superior to those who have the desire, but not the means, to compete with him. He belongs to two or three clubs, and is envied, and flattered, and hated by the members of them all. Sometimes he will be appealed to by a poor relation—a married nephew perhaps—for some little assistance: and then he will declaim with honest indignation on the improvidence of young married people, the worthlessness of a wife, the insolence of having a family, the atrocity of getting into debt with a hundred and twenty-five pounds a year, and other unpardonable crimes; winding up his exhortations with a complacent review of his own conduct, and a delicate allusion to parochial relief. He dies, some day after dinner, of apoplexy, having bequeathed his property to a Public Society, and the Institution erects a tablet to his memory, expressive of their admiration of his Christian conduct in this world, and their comfortable conviction of his happiness in the next.
But, next to our very particular friends, hackney-coachmen, cabmen and cads, whom we admire in proportion to the extent of their cool impudence and perfect self-possession, there is no class of people who amuse us more than London apprentices. They are no longer an organised body, bound down by solemn compact to terrify his Majesty's subjects whenever it pleases them to take offence in their heads and staves in their hands. They are only bound, now, by indentures, and, as to their valour, it is easily restrained by the wholesome dread of the New Police, and a perspective view of a damp station-house, terminating in a police-office and a reprimand. They are still, however, a peculiar class, and not the less pleasant for being inoffensive. Can any one fail to have noticed them in the streets on Sunday? And were there ever such harmless efforts at the grand and magnificent as the young fellows display! We walked down the Strand, a Sunday or two ago, behind a little group; and they furnished food for our amusement the whole way. They had come out of some part of the city; it was between three and four o'clock in the afternoon; and they were on their way to the Park. There were four of them, all arm-in-arm, with white kid gloves like so many bridegrooms, light trousers of unprecedented patterns, and coats for which the English language has yet no name—a kind of cross between a great-coat and a surtout, with the collar of the one, the skirts of the other, and pockets peculiar to themselves.
Each of the gentlemen carried a thick stick, with a large tassel at the top, which he occasionally twirled gracefully round; and the whole four, by way of looking easy and unconcerned, were walking with a paralytic swagger irresistibly ludicrous. One of the party had a watch about the size and shape of a reasonable Ribstone pippin, jammed into his waistcoat-pocket, which he carefully compared with the clocks at St. Clement's and the New Church, the illuminated clock at Exeter “Change, the clock of St. Martin's Church, and the clock of the Horse Guards. When they at last arrived in St. James's Park, the member of the party who had the best-made boots on, hired a second chair expressly for his feet, and flung himself on this two-pennyworth of sylvan luxury with an air which levelled all distinctions between Brookes's and Snooks's, Crockford's and Bagnigge Wells.
We may smile at such people, but they can never excite our anger. They are usually on the best terms with themselves, and it follows almost as a matter of course, in good humour with every one about them. Besides, they are always the faint reflection of higher lights; and, if they do display a little occasional foolery in their own proper persons, it is surely more tolerable than precocious puppyism in the Quadrant, whiskered dandyism in Regentstreet and Pall-mall, or gallantry in its dotage anywhere.
CHAPTER II
A CHRISTMAS DINNER
Christmas time! That man must be a misanthrope indeed, in whose breast something like a jovial feeling is not roused—in whose mind some pleasant associations are not awakened—by the recurrence of Christmas. There are people who will tell you that Christmas is not to them what it used to be; that each succeeding Christmas has found some cherished hope, or happy prospect, of the year before, dimmed or passed away; that the present only serves to remind them of reduced circumstances and straitened incomes—of the feasts they once bestowed on hollow friends, and of the cold looks that meet them now, in adversity and misfortune. Never heed such dismal reminiscences. There are few men who have lived long enough in the world, who cannot call up such thoughts any day in the year. Then do not select the merriest of the three hundred and sixty-five for your doleful recollections, but draw your chair nearer the blazing fire—fill the glass and send round the song—and if your room be smaller than it was a dozen years ago, or if your glass be filled with reeking punch, instead of sparkling wine, put a good face on the matter, and empty it off-hand, and fill another, and troll off the old ditty you used to sing, and thank God it's no worse. Look on the merry faces of your children (if you have any) as they sit round the fire. One little seat may be empty; one slight form that gladdened the father's heart, and roused the mother's pride to look upon, may not be there. Dwell not upon the past; think not that one short year ago, the fair child now resolving into dust, sat before you, with the bloom of health upon its cheek, and the gaiety of infancy in its joyous eye. Reflect upon your present blessings—of which every man has many—not on your past misfortunes, of which all men have some. Fill your glass again, with a merry face and contented heart. Our life on it, but your Christmas shall be merry, and your new year a happy one!
Who can be insensible to the outpourings of good feeling, and the honest interchange of affectionate attachment, which abound at this season of the year? A Christmas family-party! We know nothing in nature more delightful! There seems a magic in the very name of Christmas. Petty jealousies and discords are forgotten; social feelings are awakened, in bosoms to which they have long been strangers; father and son, or brother and sister, who have met and passed with averted gaze, or a look of cold recognition, for months before, proffer and return the cordial embrace, and bury their past animosities in their present happiness. Kindly hearts that have yearned towards each other, but have been withheld by false notions of pride and self-dignity, are again reunited, and all is kindness and benevolence! Would that Christmas lasted the whole year through (as it ought), and that the prejudices and passions which deform our better nature, were never called into action among those to whom they should ever be strangers!
The Christmas family-party that we mean, is not a mere assemblage of relations, got up at a week or two's notice, originating this year, having no family precedent in the last, and not likely to be repeated in the next. No. It is an annual gathering of all the accessible members of the family, young or old, rich or poor; and all the children look forward to it, for two months beforehand, in a fever of anticipation. Formerly, it was held at grandpapa's; but grandpapa getting old, and grandmamma getting old too, and rather infirm, they have given up house-keeping, and domesticated themselves with uncle George; so, the party always takes place at uncle George's house, but grandmamma sends in most of the good things, and grandpapa always WILL toddle down, all the way to Newgate-market, to buy the turkey, which he engages a porter to bring home behind him in triumph, always insisting on the man's being rewarded with a glass of spirits, over and above his hire, to drink “a merry Christmas and a happy new year” to aunt George. As to grandmamma, she is very secret and mysterious for two or three days beforehand, but not sufficiently so, to prevent rumours getting afloat that she has purchased a beautiful new cap with pink ribbons for each of the servants, together with sundry books, and pen-knives, and pencil-cases, for the younger branches; to say nothing of divers secret additions to the order originally given by aunt George at the pastry-cook's, such as another dozen of mincepies for the dinner, and a large plum-cake for the children.
On Christmas-eve, grandmamma is always in excellent spirits, and after employing all the children, during the day, in stoning the plums, and all that, insists, regularly every year, on uncle George coming down into the
