exclusively of married ladies, but a vast number of young unmarried ladies of from eighteen to twenty-five years of age, respectively, are admitted as honorary members, partly because they are very useful in replenishing the boxes, and visiting the confined; partly because it is highly desirable that they should be initiated, at an early period, into the more serious and matronly duties of after-life; and partly, because prudent mammas have not unfrequently been known to turn this circumstance to wonderfully good account in matrimonial speculations.
In addition to the loan of the monthly boxes (which are always painted blue, with the name of the society in large white letters on the lid), the society dispense occasional grants of beef-tea, and a composition of warm beer, spice, eggs, and sugar, commonly known by the name of “candle,” to its patients. And here again the services of the honorary members are called into requisition, and most cheerfully conceded. Deputations of twos or threes are sent out to visit the patients, and on these occasions there is such a tasting of candle and beef-tea, such a stirring about of little messes in tiny saucepans on the hob, such a dressing and undressing of infants, such a tying, and folding, and pinning; such a nursing and warming of little legs and feet before the fire, such a delightful confusion of talking and cooking, bustle, importance, and officiousness, as never can be enjoyed in its full extent but on similar occasions.
In rivalry of these two institutions, and as a last expiring effort to acquire parochial popularity, the child's examination people determined, the other day, on having a grand public examination of the pupils; and the large school-room of the national seminary was, by and with the consent of the parish authorities, devoted to the purpose. Invitation circulars were forwarded to all the principal parishioners, including, of course, the heads of the other two societies, for whose especial behoof and edification the display was intended; and a large audience was confidently anticipated on the occasion. The floor was carefully scrubbed the day before, under the immediate superintendence of the three Miss Browns; forms were placed across the room for the accommodation of the visitors, specimens in writing were carefully selected, and as carefully patched and touched up, until they astonished the children who had written them, rather more than the company who read them; sums in compound addition were rehearsed and re-rehearsed until all the children had the totals by heart; and the preparations altogether were on the most laborious and most comprehensive scale. The morning arrived: the children were yellow-soaped and flannelled, and towelled, till their faces shone again; every pupil's hair was carefully combed into his or her eyes, as the case might be; the girls were adorned with snow-white tippets, and caps bound round the head by a single purple ribbon: the necks of the elder boys were fixed into collars of startling dimensions.
The doors were thrown open, and the Misses Brown and Co. were discovered in plain white muslin dresses, and caps of the same—the child's examination uniform. The room filled: the greetings of the company were loud and cordial. The distributionists trembled, for their popularity was at stake. The eldest boy fell forward, and delivered a propitiatory address from behind his collar. It was from the pen of Mr. Henry Brown; the applause was universal, and the Johnson Parkers were aghast. The examination proceeded with success, and terminated in triumph. The child's examination society gained a momentary victory, and the Johnson Parkers retreated in despair.
A secret council of the distributionists was held that night, with Mrs. Johnson Parker in the chair, to consider of the best means of recovering the ground they had lost in the favour of the parish. What could be done? Another meeting! Alas! who was to attend it? The Missionary would not do twice; and the slaves were emancipated. A bold step must be taken. The parish must be astonished in some way or other; but no one was able to suggest what the step should be. At length, a very old lady was heard to mumble, in indistinct tones, “Exeter Hall.” A sudden light broke in upon the meeting. It was unanimously resolved, that a deputation of old ladies should wait upon a celebrated orator, imploring his assistance, and the favour of a speech; and the deputation should also wait on two or three other imbecile old women, not resident in the parish, and entreat their attendance. The application was successful, the meeting was held; the orator (an Irishman) came. He talked of green isles—other shores—vast Atlantic—bosom of the deep—Christian charity—blood and extermination—mercy in hearts—arms in hands—altars and homes—household gods. He wiped his eyes, he blew his nose, and he quoted Latin. The effect was tremendous—the Latin was a decided hit. Nobody knew exactly what it was about, but everybody knew it must be affecting, because even the orator was overcome. The popularity of the distribution society among the ladies of our parish is unprecedented; and the child's examination is going fast to decay.
CHAPTER VII
OUR NEXT-DOOR NEIGHBOUR
We are very fond of speculating as we walk through a street, on the character and pursuits of the people who inhabit it; and nothing so materially assists us in these speculations as the appearance of the house doors. The various expressions of the human countenance afford a beautiful and interesting study; but there is something in the physiognomy of street-door knockers, almost as characteristic, and nearly as infallible. Whenever we visit a man for the first time, we contemplate the features of his knocker with the greatest curiosity, for we well know, that between the man and his knocker, there will inevitably be a greater or less degree of resemblance and sympathy.
For instance, there is one description of knocker that used to be common enough, but which is fast passing away—a large round one, with the jolly face of a convivial lion smiling blandly at you, as you twist the sides of your hair into a curl or pull up your shirtcollar while you are waiting for the door to be opened; we never saw that knocker on the door of a churlish man—so far as our experience is concerned, it invariably bespoke hospitality and another bottle.
No man ever saw this knocker on the door of a small attorney or bill-broker; they always patronise the other lion; a heavy ferocious-looking fellow, with a countenance expressive of savage stupidity—a sort of grand master among the knockers, and a great favourite with the selfish and brutal.
Then there is a little pert Egyptian knocker, with a long thin face, a pinched-up nose, and a very sharp chin; he is most in vogue with your government-office people, in light drabs and starched cravats; little spare, priggish men, who are perfectly satisfied with their own opinions, and consider themselves of paramount importance.
We were greatly troubled a few years ago, by the innovation of a new kind of knocker, without any face at all, composed of a wreath depending from a hand or small truncheon. A little trouble and attention, however, enabled us to overcome this difficulty, and to reconcile the new system to our favourite theory. You will invariably find this knocker on the doors of cold and formal people, who always ask you why you DON'T come, and never say DO.
Everybody knows the brass knocker is common to suburban villas, and extensive boarding-schools; and having noticed this genus we have recapitulated all the most prominent and strongly-defined species.
Some phrenologists affirm, that the agitation of a man's brain by different passions, produces corresponding developments in the form of his skull. Do not let us be understood as pushing our theory to the full length of asserting, that any alteration in a man's disposition would produce a visible effect on the feature of his knocker. Our position merely is, that in such a case, the magnetism which must exist between a man and his knocker, would induce the man to remove, and seek some knocker more congenial to his altered feelings. If you ever find a man changing his habitation without any reasonable pretext, depend upon it, that, although he may not be aware of the fact himself, it is because he and his knocker are at variance. This is a new theory, but we venture to launch it, nevertheless, as being quite as ingenious and infallible as many thousands of the learned speculations which are daily broached for public good and private fortune-making.
Entertaining these feelings on the subject of knockers, it will be readily imagined with what consternation we viewed the entire removal of the knocker from the door of the next house to the one we lived in, some time ago, and the substitution of a bell. This was a calamity we had never anticipated. The bare idea of anybody being able to exist without a knocker, appeared so wild and visionary, that it had never for one instant entered our imagination.
We sauntered moodily from the spot, and bent our steps towards Eaton-square, then just building. What was our astonishment and indignation to find that bells were fast becoming the rule, and knockers the exception! Our theory trembled beneath the shock. We hastened home; and fancying we foresaw in the swift progress of events, its entire abolition, resolved from that day forward to vent our speculations on our next-door neighbours in person. The house adjoining ours on the left hand was uninhabited, and we had, therefore, plenty of leisure to
