part thick cedars hid the surroundings from Hare's view; occasionally, however, he had a backward glimpse from a high point, or a wide prospect below, where the trail overlooked an oval hemmed-in valley.
About midday August Naab brushed through a thicket, and came abruptly on a declivity. He turned to his companion with a wave of his hand.
'The Navajo camp,' he said. 'Eschtah has lived there for many years. It's the only permanent Navajo camp I know. These Indians are nomads. Most of them live wherever the sheep lead them. This plateau ranges for a hundred miles, farther than any white man knows, and everywhere, in the valleys and green nooks, will be found Navajo hogans. That's why we may never find Mescal.'
Hare's gaze travelled down over the tips of cedar and crag to a pleasant vale, dotted with round mound-like white-streaked hogans, from which lazy floating columns of blue smoke curled upward. Mustangs and burros and sheep browsed on the white patches of grass. Bright-red blankets blazed on the cedar branches. There was slow colorful movement of Indians, passing in and out of their homes. The scene brought irresistibly to Hare the thought of summer, of long warm afternoons, of leisure that took no stock of time.
On the way down the trail they encountered a flock of sheep driven by a little Navajo boy on a brown burro. It was difficult to tell which was the more surprised, the long-eared burro, which stood stock-still, or the boy, who first kicked and pounded his shaggy steed, and then jumped off and ran with black locks flying. Farther down Indian girls started up from their tasks, and darted silently into the shade of the cedars. August Naab whooped when he reached the valley, and Indian braves appeared, to cluster round him, shake his hand and Hare's, and lead them toward the centre of the encampment.
The hogans where these desert savages dwelt were all alike; only the chief's was larger. From without it resembled a mound of clay with a few white logs, half imbedded, shining against the brick red. August Naab drew aside a blanket hanging over a door, and entered, beckoning his companion to follow. Inured as Hare had become to the smell and smart of wood-smoke, for a moment he could not see, or scarcely breathe, so thick was the atmosphere. A fire, the size of which attested the desert Indian's love of warmth, blazed in the middle of the hogan, and sent part of its smoke upward through a round hole in the roof. Eschtah, with blanket over his shoulders, his lean black head bent, sat near the fire. He noted the entrance of his visitors, but immediately resumed his meditative posture, and appeared to be unaware of their presence.
Hare followed August's example, sitting down and speaking no word. His eyes, however, roved discreetly to and fro. Eschtah's three wives presented great differences in age and appearance. The eldest was a wrinkled, parchment-skinned old hag who sat sightless before the fire; the next was a solid square squaw, employed in the task of combing a naked boy's hair with a comb made of stiff thin roots tied tightly in a round bunch. Judging from the youngster's actions and grimaces, this combing process was not a pleasant one. The third wife, much younger, had a comely face, and long braids of black hair, of which, evidently, she was proud. She leaned on her knees over a flat slab of rock, and holding in her hands a long oval stone, she rolled and mashed corn into meal. There were young braves, handsome in their bronze-skinned way, with bands binding their straight thick hair, silver rings in their ears, silver bracelets on their wrists, silver buttons on their moccasins. There were girls who looked up from their blanket-weaving with shy curiosity, and then turned to their frames strung with long threads. Under their nimble fingers the wool-carrying needles slipped in and out, and the colored stripes grew apace. Then there were younger boys and girls, all bright-eyed and curious; and babies sleeping on blankets. Where the walls and ceiling were not covered with buckskin garments, weapons and blankets, Hare saw the white wood-ribs of the hogan structure. It was a work of art, this circular house of forked logs and branches, interwoven into a dome, arched and strong, and all covered and cemented with clay.
At a touch of August's hand Hare turned to the old chief; and awaited his speech. It came with the uplifting of Eschtah's head, and the offering of his hand in the white man's salute. August's replies were slow and labored; he could not speak the Navajo language fluently, but he understood it.
'The White Prophet is welcome,' was the chief's greeting. 'Does he come for sheep or braves or to honor the Navajo in his home?'
'Eschtah, he see' s the Flower of the Desert,' replied August Naab. 'Mescal has left him. Her trail leads to the bitter waters under the cliff, and then is as a bird's.'
'Eschtah has waited, yet Mescal has not come to him.'
'She has not been here?'
'Mescal's shadow has not gladdened the Navajo's door.'
'She has climbed the crags or wandered into the canyons. The white father loves her; he must find her.'
'Eschtah's braves and mustangs are for his friend's use. The Navajo will find her if she is not as the grain of drifting sand. But is the White Prophet wise in his years? Let the Flower of the Desert take root in the soil of her forefathers.'
'Eschtah's wisdom is great, but he thinks only of Indian blood. Mescal is half white, and her ways have been the ways of the white man. Nor does Eschtah think of the white man's love.'
'The desert has called. Where is the White Prophet's vision? White blood and red blood will not mix. The Indian's blood pales in the white man's stream; or it burns red for the sun and the waste and the wild. Eschtah's forefathers, sleeping here in the silence, have called the Desert Flower.'
'It is true. But the white man is bound; he cannot be as the Indian; he does not content himself with life as it is; he hopes and prays for change; he believes in the progress of his race on earth. Therefore Eschtah's white friend smelts Mescal; he has brought her up as his own; he wants to take her home, to love her better, to trust to the future.'
'The white man's ways are white man's ways. Eschtah understands. He remembers his daughter lying here. He closed her dead eyes and sent word to his white friend. He named this child for the flower that blows in the wind of silent places. Eschtah gave his granddaughter to his friend. She has been the bond between them. Now she is flown and the White Father seeks the Navajo. Let him command. Eschtah has spoken.'
Eschtah pressed into Naab's service a band of young braves, under the guidance of several warriors who knew every trail of the range, every waterhole, every cranny where even a wolf might hide. They swept the river- end of the plateau, and working westward, scoured the levels, ridges, valleys, climbed to the peaks, and sent their Indian dogs into the thickets and caves. From Eschtah's encampment westward the hogans diminished in number till only one here and there was discovered, hidden under a yellow wall, or amid a clump of cedars. All the Indians met with were sternly questioned by the chiefs, their dwellings were searched, and the ground about their waterholes was closely examined. Mile after mile the plateau was covered by these Indians, who beat the brush and penetrated the fastnesses with a hunting instinct that left scarcely a rabbit-burrow unrevealed. The days sped by; the circle of the sun arched higher; the patches of snow in high places disappeared; and the search proceeded westward. They camped where the night overtook them, sometimes near water and grass, sometimes in bare dry places. To the westward the plateau widened. Rugged ridges rose here and there, and seared crags split the sky like sharp sawteeth. And after many miles of wild up-ranging they reached a divide which marked the line of Eschtah's domain.
Naab's dogged persistence and the Navajos' faithfulness carried them into the country of the Moki Indians, a tribe classed as slaves by the proud race of Eschtah. Here they searched the villages and ancient tombs and ruins, but of Mescal there was never a trace.
Hare rode as diligently and searched as indefatigably as August, but he never had any real hope of finding the girl. To hunt for her, however, despite its hopelessness, was a melancholy satisfaction, for never was she out of his mind.
Nor was the month's hard riding with the Navajos without profit. He made friends with the Indians, and learned to speak many of their words. Then a whole host of desert tricks became part of his accumulating knowledge. In climbing the crags, in looking for water and grass, in loosing Silvermane at night and searching for him at dawn, in marking tracks on hard ground, in all the sight and feeling and smell of desert things he learned much from the Navajos. The whole outward life of the Indian was concerned with the material aspect of Nature– dust, rock, air, wind, smoke, the cedars, the beasts of the desert. These things made up the Indians' day. The Navajos were worshippers of the physical; the sun was their supreme god. In the mornings when the gray of dawn flushed to rosy red they began their chant to the sun. At sunset the Navajos were watchful and silent with faces westward. The Moki Indians also, Hare observed, had their morning service to the great giver of light. In the gloom of early dawn, before the pink appeared in the east, and all was whitening gray, the Mokis emerged from
