Largo. I now had a full name for him. But every alarm bell that could ring was now ringing. It was clear that knowing the name John Largo was enough to get me the kind of police attention I so studiously avoided. I decided it was best to deliver the goods.
‘Okay, Jock, I can see that I’ve hit pay dirt. But you obviously think I know something I shouldn’t. Well, I don’t. All I have is the name Largo. I’m investigating a missing person case. It’s turned into two missing persons: Paul Costello, Jimmy Costello’s son, has also dropped out of sight. But before he did, our paths crossed. He thought to start with I was one of your mob, then he asked me if Largo had sent me. That’s all of it. I’ve been asking all around town if anyone knows Largo and nobody I asked did. Until now. So who is John Largo?’
‘Now see that… See that right there… what you just asked… if I were you that’s a question I would never ask again. John Largo is someone you don’t want to know anything about. If ever I’ve told you anything worthwhile, Lennox, it’s this: John Largo doesn’t exist. Hear it, accept it and get on with your life. Otherwise you might not have a life to get on with.’
‘Oh now wait a minute, Jock. You can’t…’
‘I’ve got to go. I’ll see if I can find anything out about Soutar for you. In the meantime try Jimmy MacSherry.’
Before I could say anything he was gone. I leaned against the bar and looked down at the half-full whisky glass he had left. I knew this was big, big stuff. When a Scotsman leaves a free drink unfinished, you know it’s serious.
Bridgeton was the kind of place you felt overdressed if you wore shoes. It seemed that footwear was optional until age twelve; thereafter you were expected to wear heavy work boots with soles studded with metal segs that made a seven-stone youth sound like a Nazi division marching down the street. Like ninety-nine per cent of the population of Bridgeton, Jimmy MacSherry wasn’t on the ’phone. So I decided the best thing to do was to go down and do some door knocking. I made sure I had my sap with me. Bridgeton was the kind of place you would feel naked without some kind of means of injuring another human being.
I got a call from Davey before I took the tram down to Bridgeton. There was, as expected, nothing to report other than Kirkcaldy had left for his afternoon session at the Maryhill gym he had always trained in. I had told Davey to stay on the house, not on Kirkcaldy and that’s what he had done. I could tell he was worried that I would be disappointed that he had nothing to report, but I reassured him he was doing just fine and he rang off as eager as when I had left him there.
For the rest of the world, a Glaswegian was a Glaswegian was a Glaswegian. They all looked the same, spoke with the same impenetrable patois, worked in the same industrial sweatshop of shipyard, factory or steelworks; they all lived in the same kind of slum. They also shared the same schizoid tendency to be the warmest, friendliest people you could meet while, at the same time, displaying a propensity for the most psychopathic violence. Sometimes simultaneously. Within Glasgow, however, lay a chasm that divided its working class. On the surface it was a religious divide: Protestant versus Catholic. The truth is the divide was ethnic: Scottish Glaswegians versus Irish-descent Glaswegians. And the focus for the biblical hatred between the two communities were the football teams, Rangers and Celtic.
Bridgeton was part of the city’s fringes. And it looked pretty much like all the other parts of Glasgow’s fringes. The streets were lined with tenements or four-storey apartment buildings. The building material of choice in Bridgeton had been red rather than blond sandstone or red brick, but it was all pretty academic as all the buildings had been grime-darkened, like every other structure in Glasgow. Occasionally an ember of the underlying colour would glow through the soot, giving a tenement the look of a dark, rusting hulk looming into the sky. Like other parts of the city, the worst of the slums were gradually being cleared to make way for new blocks of flats. The spirit of the Atomic Age had reached Glasgow and soon all of its denizens would enjoy the very latest modern amenities. Like flushing inside toilets.
But Bridgeton was different from the other areas of the city in one way. It distinguished itself in the intensity of its hatred for its neighbour. This was the most ultra-loyalist Protestant, Catholic-hating part of Glasgow.
A few weeks before, as it was on the Twelfth of July each year, Bridgeton had been a mustering ground for the pipe bands, drummers and marchers who celebrated the victory of Protestant King William of Orange over Catholic King James at the Battle of the Boyne. And once they had mustered, they would march triumphantly through the streets of Glasgow. Especially the predominantly Catholic streets. Surprisingly, the curmudgeonly Catholics didn’t seem to get into the spirit of things and refrained from joining in with songs containing lyrics like ‘ We’re up to our knees in Fenian blood, surrender or you’ll die’.
But Glasgow was nothing if not a city of balance and fairness, and there was an ultra-republican Catholic, Protestant-hating part of Bridgeton too. The Norman Conks, the Catholic counterparts of the Billy Boys, had been concentrated in the Poplin Street and Norman Street part of Bridgeton. Their speciality, as well as offering the same skills for plastic surgery with open razors as the Billy Boys, was throwing Molotov cocktails made with paraffin or petrol at the marchers on the Twelfth. Or occasionally the odd ‘sausage roll’: human excrement loosely wrapped in a sheet of newspaper.
I sometimes wondered how Rio could compete with Glasgow’s carnival atmosphere.
As I walked through Bridgeton, however, there were no marching bands and little in the way of a carnival atmosphere. In fact, even on a pleasant summer’s day, I couldn’t imagine anywhere less festive. I certainly was glad I hadn’t brought the Atlantic with me. There were no other cars parked in the street in which MacSherry resided, and a knot of five or six children, faces grimy and feet bare, were playing maliciously around a streetlamp. As I walked past one block doorway, a man of about thirty stood watching me from beneath the brim of his cap. He was wearing a collarless shirt and a waistcoat, his shirtsleeves rolled up to expose forearms that looked woven from steel cable. He had his thumbs looped into the pockets of his waistcoat and leaned against the doorway, his heavy-booted feet crossed at the ankles. It was the most casual of poses, but for some reason he gave me the idea he was some kind of guard or lookout.
The only other person I passed was a woman of about fifty who emerged from a house further up the street. She was as wide as she was tall and dressed in a formless black dress. Or maybe it was just the body beneath that was formless. She had a headscarf tied tight around her head and her legs were naked, her stockings having been rolled down into beige bracelets around her ankles. She was wearing dark tartan slippers on her feet. Something had caused the skin of her legs to mottle a purplish red and I suddenly felt the need to foreswear ever touching corned beef again. She walked past me and eyed me with even more suspicion than the shirtsleeved sentinel I had just passed.
I smiled at her and she glowered back. And just when I was about to tell her how pleased I was that Dior’s New Look had at last made it to Glasgow.
I found the tenement I was looking for and climbed up the stairwell. It was the weirdest thing about Glasgow slums: you could have eaten your dinner off the flagstone stairs or the doorsteps of each flat. Glaswegians took an inordinate pride in cleaning communal areas — closes, stairs, entrances. There was normally a strict rota, and failure to have a sparkling doorstep or landing would result in the offending housewife becoming a social pariah.
The MacSherry flat was on the third floor. The landing was as spotless as I had expected, but there was some kind of unpleasant smell wafting about in the air. I knocked on the door and it was opened by a woman in her sixties who made the female I’d passed on the street look positively svelte.
‘Hello, could I speak with Mr MacSherry, please?’
The fat woman turned from me wordlessly and waddled back along the corridor, leaving the door open behind her. She tortured some vowels in quick succession, which I took to be ‘It’s someone for you.’
A man in his late sixties or early seventies emerged from the living room and came to the door. He was short, only about five-five, but he was compact and wiry with a heavy head topped with white bristle. There was something about him made me think of an older Willie Sneddon. Except Sneddon’s razor scar was delicate needlepoint compared to the criss-cross of ancient slashes on MacSherry’s cheek and forehead. Like Uncle Bert Soutar, this was a man whose history of violence was written all over his face, but in a different vernacular.
‘What the fuck do you want?’
I smiled. ‘I wondered if you could help me. I’m looking for information on somebody. Someone from the old days.’
‘Fuck off,’ he said, without anger or malice, and pushed the door shut. I stopped it by jamming my foot between it and the jamb. Old MacSherry opened the door wide and looked deliberately down at my shoe and then
