S

So mysterious encounters are the way of the world, including ours. Yours and mine. With our impossibly broad faces we were exchanging glass beads for live parrots. Weren't those nice times we had? Remember Elsie's, that big black man behind the counter we called 'Heavy' for 'heavy on the dressing' on the Elsie's Specials, and the Hayes-Bick at two in the morning, and the folk-singing at Club 47 before it got too protesty, and downstairs at the Casablanca, where we felt we were somehow stepping into the movie itself, and Peter Lorre might sidle up to the bar in a white jacket at any minute, or Sydney Greenstreet in a fez or Claude Rains in a kepi, while time kept going by on the piano and Bogie and Bergman locked eyes in lost love forever? Can you remember how you used to adore me? I do remember, and in a sense have sailed through life ever since on the love you gave me then, though I suppose any post-adolescent young male would have done something like it-voted for me as I was, solid and sweaty, and not for some wispy docile entity caught in the webs of family and finance and whatever else gave me reality and justified my existence in society's eyes. I wish now I had given my virginity to you. We were like Columbus in a way, poking from island to island and never reaching the mainland. Maybe it was better; I used to feel you come through all our tangled clothes and be so proud of myself. Can it really be that nothing will ever bring us back, Shiva and Shakti for the first time in our lives, and that the overheated interior of that aquamarine Bel Air you used to borrow from your roommate has melted for keeps into the cold cosmic void, into past time? Our pastimes. I loved you then and would love you now and am truly sorry I didn't have the courage to defy my family and all that inherited silver and go off with you and be your woman forever.

I would like Hollywood, I do believe. I have read somehow that it's a woman's town-the only town in America where women wield real power, though they tend of course by their sexist conditioning to hand it back to the male agents and those deplorable weak and grabby hanger-on husbands they choose-the stars, the gossip columnists, the porn queens even, enslaving themselves to these deplorable men when there seems no reason. Why are we-women-such a dependent and self-destructive lot? The act of childbirth is such a risk, I suppose, we build prapatti (self-surrender) in. The reading matter around here is rather limited (I've already given you the gist of a pamphlet they hand out about this being where Columbus landed) even though there is a so-called bookstore right in the middle of the village-hardly a village, just six or so tin-roofed shanties with this one new posh-rustic hotel and a few attached shops for the Americans and Canadians and this bookstore with almost nothing in it but last year's bestsellers and loads of Oriental mysticism-I've been driven to read a battered old college textbook on zoology some island-hopping camper left in the hotel lobby to lighten his backpack. The book talks about 'the simultaneous eagerness of the female for sexual stimulation and her inherent fear of body contact with any other animal, including a male of her own species.' I found that so touching. The story of my life and all our lives really. Scared of our species. It goes on to talk about how lady gray squirrels-and if you've ever seen them chasing around trees you'll know just what it means-'feel torn between two powerful instincts: they want to escape and at the same time they want to greet the male.'

And so, having escaped over, twenty years ago, I still greet you. I wanted to apologize to you for letting everybody bully me into marrying Charles Worth when you did more for my blood, my rajas, my ego, and the atman that lies beyond and within the ego. (My marriage, as you can guess, is kaput, though it produced one lovely child-a fair-haired daughter-and twenty-two years' worth of distractions and genteel pretense.) I wanted you to know, in case I die here or am put into prison for some technical reasons I won't bore you with, how your texture, your voice (so quick, and sensitive, and yet sweetly tentative, and even lulling), your chest with all its downy hair, and the milky musty smell of us entwined together were woven into my nerves and will never be unwoven. Having apologized, dear Myron, and having mailed you this rather heavy-breathing bit of the past (scientists, I just read in the Samana Cay Gazette, are doing things with 'old air' captured inside hollow brass buttons and tightly corked bottles), let me ask you for two tiny favors: please stamp and mail the enclosed two letters. Again for technical reasons, I don't want the recipients to have any idea where I am, and a Los Angeles postmark would be. a wonderful parting gift to

Your unextinguished old flame,

Sarah nee Price

December 19

Revered Master-

To quote the blessed Dhammapada: 'I have conquered all; I know all, and my life is pure; I have left all, and I am free from craving. I myself found the way. Whom shall I call Teacher? Whom shall I teach?'

Forgive me for leaving unceremoniously. Our farewell was implicit in our every encounter, and within the cycles of karma meetings and partings are hardly to be distinguished. If Nitya Kalpana is now recovered enough to resume supervision of the Treasury of Enlightenment, kindly explain to her that any apparent discrepancies she notices in the books must be blamed upon the irregular methods of accounting which I, having never attended business school, had to improvise; and if that does not explain everything, blame the diabolic machinations of the perfidious Durga. In return for this courtesy, rest assured that our personal relations and whatever revelations they brought are sealed in my vasanas, to remain there as speechless vidya forever. If not, not-if you take my meaning. Neti neti, that is to say, or iti iti. I think our mutual reticence forms a beautiful harmony-a balance of sublime negativities-and pray that you will agree. At our last, and frankest, discussion there was a tape recorder between my breasts, my breasts which you were always kind enough to admire! In my allocation of recently received artha, more than half has been left in your discretionary fund. 300 K ain't hay. May the ashram prosper, along the lines of Hinayana as you mentioned.

Where am I? I feel you asking 'Where are you?' much as I was asked, on arriving at the ashram three seasons ago, 'Who are you?' We know now who I am: I am Kundalini, the energy-serpent that rises. Master, I have come to that place which always interested me-where purusha, in its eternity, immutability, and utter freedom, very slightly wrinkles (as I picture it) and makes the infinitesimal concession whereby it permits itself to be wed to prakriti in all its tragic tumult of phenomenality and flux. Or perhaps (the distinction, like so many in your teachings, remained a bit obscure to me) I have merely come to that site within prakriti whereby the three gunas are ever so delicately jostled out of their perfect equilibrium and precipitate mahat, which then evolves into ahamkara, the first rude perception, the first dim ego, which then bifurcates into the subjective and the objective, in the latter of which, asl recall, the five tanmatras, subtle and potential, give rise to the relatively coarse paramanu and sthula-bhutani-atoms and molecules! The subjective equivalent would be (as I conceived it) the chittavrittis, the eddies of consciousness it is the purpose of yoga to suppress.

I fear I was a bad sannyasin, for all the flattery and tutorial zeal you and Alinga and Vikshipta lavished upon me, because I was never able quite to let go of my chittavrittis-I was afraid of the void beneath them. For what is life, this illusion which we live and wish to sustain, but this very same skin of fluctuating awareness, of unsteady and no doubt unworthy nibbles and glimmer and halted thoughts and half-sensations? Isn't this, this thin impalpable skin of color and flicker, this and only this the ecstasy of existence that we wish to prolong forever, to prolong beyond that palya after which even the shining protons of the diamond-strewn Buddha Field fall into decay? The terrible unending stillness of samadhi was for me indistinguishable from death, and I dreaded falling into it inadvertently while in some asana-I was terrified that moksha would swoop down and render me blank. In these last several weeks I have often reflected upon you and conclude that you are not, as I may in a moment of female pique have implied, a fraud: no, truly you are a jivan-mukta, a living blank who simultaneously sustains the chitta-vrittis while locating his being beneath them, in that utter indifference which is purusha and the atman. Just so, the body of a man on death row mysteriously continues its operations-its fluid exchanges and molecular haggling-even to the grotesque extent that on the evening of his execution this body falls asleep and in the morning it consumes breakfast, a meal its enzymes and digestive juices are still busily attacking when the electric current fatally surges through and melts all connections. You have relocated your life, Master, and that is what I am still seeking to do.

When I came to the desert I thought my environment greatly simplified, but it was a seething crowded place compared with where I am now. In most directions there is merely the line where samsara makes its vast sad horizon with nirvana. Sattva, rajas, and tamas are all in such nearly perfect balance here that the merest smudge in the sky serves for a cloud, a single small yellow- breasted bird for a flock, and a trip to the local bookstore for an adventure, a pilgrimage. Your books and your posters are on display, and my love for you is slowly being restored to the love it was before reality intervened. For, yes, we do wish to live entirely in our chittavrittis yet cheat them by hoping they are not all there is, and any demonstration we can make of our ideality-loving a man on a poster, for instance-natters this hope. The pleasure of love, you taught me, lies in love's stalling, in vajrolimudra. How you did wickedly delight in my dying again and again while impaled on your inflexible ungiving all-giving vajra, your darling thunder-jewel! For a woman, the equivalent of such nivritti-since our female instrument of love is the entire body, even to the eyelashes and the toenails-is removal, denial, betrayal even: love's expression must become absence and silence.

My absence you already have, the silence will follow this letter. I fear you will not greatly care. Mahima will make my void her plenum. There are many Shaktis. And the human hunger for a god will always reward those with the temerity-the inner density and vacuity-to call themselves gods. Something like that happens whenever a woman falls for a man. But the suffering a woman endures for the same mute Shiva, the same stony linga, over and over! My entire subtle body aches; I awake to this ache and fall asleep impaled upon it. Also, I have caught a cold, as I tend to when I travel. These ignoble constant sniffles and sore throats of ours, and twinges in the teeth-are they, do you suppose, scratches that as it were geologically remember prak-riti's being extracted from purusha?

In all those blissful months, even while wimpy Yajna whacked miy jaw and Vikshipta turned sadistic and the shots were ringing out during Durga's last stand, your spirit sheltered me and I felt no fear. Now I feel fear. Master,-having already bestowed upon me the mudra of dama (your boon more generous than perhaps you knew), do not withhold your abhayamudra. Fear not! -what all the gods say, like so many suns burning through the mists of circumstance.

[unsigned]

December 13, 15, 18-while a full moon comes and goes

Dear Charles-

The disgusting news that you are to marry Midge Hibbens knocked me for a loop, I confess. She babbled away blithely about it in the last of these tapes we've been exchanging-as of course you know. You know everything, it turns out, though I must say the image of you and Midge holding hands and God knows what all-heavy petting, let's call it-while listening to your poor betrayed wife's gushing taped confessions is one of the least appetizing images of courtship I have ever entertained. With her really remarkable insensitivity, Midge assumed I'd be pleased by her news! She said she'd been detecting all sorts of guilt in my references to you and this should ease it! She bad mumbled a bit in her tape before the last one about her and Ed 'having troubles' (of course leaving out that the main trouble was her wish to switch over to you), and in response to that I girlishly mentioned this dream in which you and I were making love, and it must have been in response to that that she popped her gladsome tidings. I do think she took a fright of jealousy from just my dreaming about you! Talk about possessive!! And not even in legal possession yet.

I wonder how much you really understand about Midge. She is crass, Charles. She is lively but not sensitive. In our sessions with Irving she has never shown the slightest grasp or interest in the philosophy and cosmology underlying hatha-yoga. As far as she's concerned it's just a slimming exercise-which she does need, granted-but as far as spiritual energy goes she might as well be doing aerobics to the Bee Gees. I'm sure she's wonderful in bed-any woman is, when there's a conquest to be made-but aren't you going to get tired of that brassy laugh, those unreal paprika-colored curls, the way she says 'doggie' instead of 'dog' and 'din-din' instead of 'dinner'? It wasn't just Ed who was the loudmouth in that couple-remember how we used to come away from their house with decibel headaches? Midge has the kind of mind that honestly thinks the sayings on barbecue aprons and big fat coffee mugs are cute. And whose house are you proposing to live in?-not ours, that would be a sacrilege, and their split-level is much too tacky for a man in your position-that shag-carpet rumpus room Ed put in the basement with all that pine panelling and Shelves for his bowling trophies was fine^for the yoga group but can you imagine yourself sitting down there of an evening in the Barca-lounger reading through their stacks of old Smitbsonians? And what are your snobby MGH neurosurgeon friends going to say when Midge in one of those lurid loose splashy dresses she wears to confuse the weight issue breaks into her shrill giggle and asks the host if there's a little-girls' room where she can wash her hands? Darling, you're going to have a decibel headache day and night. I just can't bear to think of her in our bouse or even in our garden-she'll just put plaster toads and bunnies everywhere and choke the bed with marigolds and salvia-she has absolutely no eye-in fact I've often wondered if she isn't hiding color blindness, the way she dresses and the way her slipcovers go with her wallpapers-hideous! She does wear contact lenses, you know-one time doing Shirsasana one of them came out and we never did find it in the rug so it must have slipped back into her brain and may still be there.

I love Midge, of course. She has very little negativity, and for another woman that's a great plus, since we tend as a sex toward depression. Many's the time I went over there vaguely desperate and came away laughing, full of cottage cheese and fruit salad and white-wine silliness. It was like going to some unisex health club where you leave your intelligence in the locker room. But for a