history.

His own part in the development of this time he now knew clearly enough. Through the successive phases in the development of this mechanical civilisation, aiding and presently directing its development, there had grown a new power, the Council, the board of his trustees. At first it had been a mere chance union of the millions of Isbister and Warming, a mere property holding company, the creation of two childless testators’ whims, but the collective talent of its first constitution had speedily guided it to a vast influence, until by title deed, loan and share, under a hundred disguises and pseudonyms it had ramified through the fabric of the American and English States.

Wielding an enormous influence and patronage, the Council had early assumed a political aspect; and in its development it had continually used its wealth to tip the beam of political decisions and its political advantages to grasp yet more and more wealth. At last the party organisations of two hemispheres were in its hands; it became an inner council of political control. Its last struggle was with the tacit alliance of the great Jewish families. But these families were linked only by a feeble sentiment, at any time inheritance might fling a huge fragment of their resources to a minor, a woman or a fool, marriages and legacies alienated hundreds of thousands at one blow. The Council had no such breach in its continuity. Steadily, steadfastly it grew.

The original Council was not simply twelve men of exceptional ability; they fused, it was a council of genius. It struck boldly for riches, for political influence, and the two subserved each other. With amazing foresight it spent great sums of money on the art of flying, holding that invention back against an hour foreseen. It used the patent laws, and a thousand half-legal expedients, to hamper all investigators who refused to work with it. In the old days it never missed a capable man. It paid his price. Its policy in those days was vigorous — unerring, and against it as it grew steadily and incessantly was only the chaotic selfish rule of the casually rich. In a hundred years Graham had become almost exclusive owner of Africa, of South America, of France, of London, of England and all its influence — for all practical purposes, that is — a power in North America — then the dominant power in America. The Council bought and organised China, drilled Asia, crippled the Old World empires, undermined them financially, fought and defeated them.

And this spreading usurpation of the world was so dexterously performed — a proteus — hundreds of banks, companies, syndicates, masked the Council’s operations — that it was already far advanced before common men suspected the tyranny that had come. The Council never hesitated, never faltered. Means of communication, land, buildings, governments, municipalities, the territorial companies of the tropics, every human enterprise, it gathered greedily. And it drilled and marshalled its men, its railway police, its roadway police, its house guards, and drain and cable guards, its hosts of land-workers. Their unions it did not fight, but it undermined and betrayed and bought them. It bought the world at last. And, finally, its culminating stroke was the introduction of flying.

When the Council, in conflict with the workers in some of its huge monopolies, did something flagrantly illegal and that without even the ordinary civility of bribery, the old Law, alarmed for the profits of its complaisance, looked about it for weapons. But there were no more armies, no fighting navies; the age of Peace had’ come. The only possible war ships were the great steam vessels of the Council’s Navigation Trust. The police forces they controlled; the police of the railways, of the ships, of their agricultural estates, their time-keepers and order- keepers, outnumbered the neglected little forces of the old country and municipal organisations ten to one. And they produced flying machines. There were men alive still who could remember the last great debate in the London House of Commons — the legal party, the party against the Council was in a minority, but it made a desperate fight — and how the members came crowding out upon the terrace to see these great unfamiliar winged shapes circling quietly overhead. The Council had soared to its power. The last sham of a democracy that had permitted unlimited irresponsible property was at an end.

Within one hundred and fifty years of Graham’s falling asleep, his Council had thrown off its disguises and ruled openly, supreme in his name. Elections had become a cheerful formality, a septennial folly, an ancient unmeaning custom; a social Parliament as ineffectual as the convocation of the Established Church in Victorian times assembled now and then; and a legitimate King of England, disinherited, drunken and witless, played foolishly in a second-rate music-hall. So the magnificent dream of the nineteenth century, the noble project of universal individual liberty and universal happiness, touched by a disease of honour, crippled by a superstition of absolute property, crippled by the religious feuds that had robbed the common citizens of education, robbed men of standards of conduct, and brought the sanctions of morality to utter contempt, had worked itself out in the face of invention and ignoble enterprise, first to a warring plutocracy, and finally to the rule of a supreme plutocrat. His Council at last had ceased even to trouble to have its decrees endorsed by the constitutional authorities, and he a motionless, sunken, yellow-skinned figure had lain, neither dead nor living, recognisably and immediately Master of the Earth. And awoke at last to find himself — Master of that inheritance! Awoke to stand under the cloudless empty sky and gaze down upon the greatness of his dominion.

To what end had he awakened? Was this city, this hive of hopeless toilers, the final refutation of his ancient hopes? Or was the fire of liberty, the fire that had blazed and waned in the years of his past life, still smouldering below there? He thought of the stir and impulse of the song of the revolution. Was that song merely the trick of a demagogue, to be forgotten when its purpose was served? Was the hope that still stirred within him only the memory of abandoned things, the vestige of a creed outworn? Or had it a wider meaning, an import interwoven with the destiny of man? To what end had he awakened, what was there for him to do? Humanity was spread below him like a map. He thought of the millions and millions of humanity following each other unceasingly for ever out of the darkness of non-existence into the darkness of death. To what end? Aim there must be, but it transcended his power of thought. He saw for the first time clearly his own infinite littleness, saw stark and terrible the tragic contrast of human strength and the craving of the human heart. For that little while he knew himself for the petty accident he was, and knew therewith the greatness of his desire. And suddenly his littleness was intolerable, his aspiration was intolerable, and there came to him an irresistible impulse to pray. And he prayed. He prayed vague, incoherent, contradictory things, his soul strained up through time and space and all the fleeting multitudinous confusion of being, towards something — he scarcely knew what — towards something that could comprehend his striving and endure.

A man and a woman were far below on a roof space to the southward enjoying the freshness of the morning air. The man had brought out a perspective glass to spy upon the Council House and he was showing her how to use it. Presently their curiosity was satisfied, they could see no traces of bloodshed from their position, and after a survey of the empty sky she came round to the crow’s nest. And there she saw two little black figures, so small it was hard to believe they were men, one who watched and one who gesticulated with hands outstretched to the silent emptiness of Heaven.

She handed the glass to the man. He looked and exclaimed:

“I believe it is the Master. Yes. I am sure. It is the Master!”

He lowered the glass and looked at her. “Waving his hands about almost as if he was praying. I wonder what he is up to. Worshipping the sun? There weren’t Parses in this country in his time, were there?”

He looked again. “He’s stopped it now. It was a chance attitude, I suppose.” He put down the glass and became meditative. “He won’t have anything to do but enjoy himself — just enjoy himself. Ostrog will boss the show of course. Ostrog will have to, because of keeping all these Labourer fools in bounds. Them and their song! And got it all by sleeping, dear eyes — just sleeping. It’s a wonderful world.”

CHAPTER XV. PROMINENT PEOPLE

The state apartments of the Wind Vane Keeper would have seemed astonishingly intricate to Graham had he entered them fresh from his nineteenth century life, but already he was growing accustomed to the scale of the new time. They can scarcely be described as halls and rooms, seeing that a complicated system of arches, bridges, passages and galleries divided and united every part of the great space. He came out through one of the now familiar sliding panels upon a. plateau of landing at the head of a flight of very broad and gentle steps, with men and women far more brilliantly dressed than any he had hitherto seen ascending and descending. From this position he looked down a vista of intricate ornament in lustreless white and mauve and purple, spanned by bridges that seemed wrought of porcelain and filigree, and terminating far off in a cloudy mystery of perforated screens.

Glancing upward, he saw tier above tier of ascending galleries with faces looking down upon him. The air was

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