'I'm asking you to marry me.'
'I'm not the one you need,' she said.
'Two daiquiris on the rocks.'
'You need someone who's much more mature than I am.'
'Will you marry me?'
'No.''
'Will you at least think about it? I'd feel much better if you'd at least think about it. You can promise me that much. That you'll think about it for a week or so. Then we can discuss it again. I can drive over to your house and we'll go somewhere, some quiet place, and have a quiet dinner and talk about it. I know just the place. It's just outside Westport. It's a nice ride over there at this time of year. You'll like this place. The top of the bar is plated with ha'pennies. Real English ha'pennies. Well have a quiet dinner and talk about it and then I'll take you right back home.'
Mary was delighted by the fact that Arondella wore taps on his shoes.
The study of dead Englishmen flourished in the afternoon. We looked forward to them, sons of Bread Street and Aid-winkle Rectory. It was May of my senior year at Leighton Gage and on Tuesday and Thursday afternoons we sat in an air-conditioned hourglass and savored our own total incomprehension as an assistant professor charted the poems of Dryden, Lovelace, Fanshawe and Suckling. They were all so incomparably dead, the Penguin poets, and we loved them because their lines meant less to us than the dark side of the moon. It was the best kind of class to have in the afternoon, an exercise in almost pure language, demanding nothing more than fractional consciousness since there wasn't the slightest hope of understanding what those poems were all about, and we drowsed and smiled, happy in our own little angel-infancy, snug in our Thamesian punt, and when the sonic belch of experimental jets went ripping across the desert we came close to applauding the symbolism; but a trembling applause it would have been, for we knew that it signaled the death of our drowsy England and the beginning of a new mortality, just months away now, the start of job, mate, child, desk, drink, sit, squat, quiver, die. Afternoon was for political science or dead Englishmen. That's why Monday afternoons were so terrible. Monday meant Zen.
Hiroshi Oh was an alarmingly fragile man. In the lecture hall he would ease into his chair in careful stages, always on the verge of blowing away, and then he'd smile desolately at his children. Tall blond milwaukees-prepare for Zen! I always enjoyed that opening smile. It was the smile of the bored Orient, tired of truth, bound in inland stillness, indifferent to westernization. The lecturer's chair and desk were on a platform in front of the huge sanitized hall, which resembled a cafeteria in the second-best pavilion at some international exposition. There were enough seats for two hundred students but only thirty of us were enrolled with Dr. Oh. We were well spread out, a half dozen or so at the very back of the room, the rest scattered here and there, presenting a difficult target, some of us seeking camouflage in the depth of our suntans, which matched the burnt sienna of the desks. The walls were glass, as was the low ceiling; the floor was something that made me think of crushed beetles, a whole civilization of black beetles smashed, baked and tiled in the Kitchens of Sara Lee. It was a perfect place for Zen.
Sunlight and viscid insect juice were the colors of those Monday afternoons. Zen had little in common with dead Englishmen and no one dared to drowse. It was total sleep or total awareness. All chose sleep, yet it seemed to elude us; it seemed always seconds away, a magical sleep filled with the soft tempera of spring, with new green trees standing alert to the wind, with the odors of earth pulsing and the riddle of a petaled woman crossing a footbridge. It was the perfect sleep but it never quite descended. It filled the hall above us and waited at the frontier of every mind. We desired this sleep because we were twenty years old and already beginning to learn there was no such thing as invincibility. We wished to take what was left of our courage and hope, and retire it to a dream. Beauty was too difficult and truth in the West had died with Chief Crazy Horse; a lifetime of small defeats was waiting. We knew this, and we knew that sleep was the only industry in life that did not diminish one's possibilities. But the perfect sleep never came. The sun held at the window and we listened, on those long afternoons, to Hiroshi Oh speaking of the need to cleanse our mouths of the word Buddha; speaking of drawing water and gathering fuel, how marvelous, how miraculous; speaking of the stillness in movement, the need for becoming a bamboo; humming tirelessly of these delicate things, his voice a tiny motor propelling a butterfly, while we all turned toward the sun at the window and dreamed of the sleep that would shine like awakening. Oh sieged us with tons of sparrow feathers; it was indeed marvelous and miraculous, smelling so of the unattainable and the old that in some dark part of our souls we instinctively revolted. It was in Oh's class that a student named Humbro ate his copy of D. T. Suzuki's introduction to Zen. Humbro sat three seats away from me but there was nobody between us. One day I saw him tear a page out of the book and eat it. He seemed to enjoy it. At every class he'd eat a few more pages. By the beginning of May he had eaten the whole book. Humbro was revered as an existential hero. In the course of eating the book he made no attempt to conceal his actions from Dr. Oh but the professor didn't seem to mind; at least he never mentioned it and we all thought he secretly approved. One must become a book before one can know what is inside it. We came into the last Monday of May, the last week of that last year, with cries of career opportunity sounding through campus, flutter and caw of mortality, General Dynamics and IBM, rumors loose in the land, huge shingled wings beating above the dorms, true love and baseball, vernal equinox, the moon and the scoop of tides, a horn-rimmed diplomat from Boeing pointing to the sky. Only four of us showed up for Zen, four out of thirty. Dr. Oh treated us to a smile even more desolate than usual and led us outside to a remote grove where he would conduct class, medieval fashion, in the dubious shade of a palm tree. He sat at the base of the tree and we drew around him, sitting cross-legged in a final bid for his approval. Oh spoke of Emptiness. The mind is an empty box within an empty box. With his index finger he made a sign in the air, one motion, name-shape, the circle's single fulfilling line. I lay flat on my back and watched the sky move through the blue openings of the tree. Then I closed my eyes and thought of sleep. Emptiness is Fullness. Become the book. Become the bamboo. The darkness ran shallow green. Then it was black, welcoming as deep space, and I sighed audibly and advanced into a fresh galaxy. What did I understand of all this? Episcopalian with chapped lips. Oh hummed and chanted. Note the paradox. Empty box within empty box. He went into more paradox, more gentle conflict, more questions of interpretation in which ancient masters nodded their disagreement. It was Oh's practice to reveal some deep Zen principle, carefully planting evidence of its undeniable truth, and then to confront us with a totally different theory of equally undeniable truth. He seemed to enjoy trying to break our minds, crush us with centuries of confusion, as if to say: If the great teachers and enlightened ones of history cannot find a common interpretation, how will you ever know what to believe, you poor white gullible bastards? In the speckled dark, flat on my back, I listened to the water of his voice and tried to hear the silences he so expertly inserted between words. Remove your eyelids. Empty your minds. See the stone as other stones see it. Here, outside, on the warm female grass, the promise of an immortal sleep was never more strong. I felt myself leaving the universe. But the doctor's words, sounding centuries away, brought me back every time. I tried again and again and each time returned. Then I opened my eyes and sat up and they were all on their backs, my fellow students, eyes closed and bellies softly throbbing, trying to leave this plane of existence. Oh looked at me and motioned me down again, a whisper of his eyes, down, my child, this is your last chance, tomorrow the corporations come calling, never again will you come close to this moment, the chance to capture the sleep of awakening. I lay back and closed my eyes again. I wondered if any of the others had found it. Humbro was here, the eater of Zen, five feet away. Wild was not here. Wild was in the sun lounge, grinning, no doubt, tracing the history of third stream jazz for some little girl from a cold climate. The darkness spread wide open and I knew there was room for me way inside but I could not escape. Remember the Arizona. I opened my eyes and saw Dr. Oh get to his feet and then I heard him say: 'Rise, little children.'
And we rose. We gathered in the sun lounge and took a poll. No one had slept, not one of us. Wild told us to get ready. The corporations were indeed coming, with charts and natural shoulders. He stood and gave us a simple nonde-nominational blessing, not knowing the formal procedure for last rites.
'We spring from a humane tradition,' my mother said. 'One of my forebears interceded with President Lincoln himself on behalf of the poor misguided Indians of Minnesota.'
'Ann, what's that got to do with the college we send him to?'
'The University of Virginia was good enough for my forebears.'
'He wants to go to this place out West. Let him go where he wants.'
'I've made up my mind,' I said. 'That's definitely where I want to go.'
'Your father and I have been arguing over Princeton and Virginia for three years now. Suddenly you come
