It is said that only on the third day when there was a hemorrhage did he use a little medicinal stimulant. In the end the bones mended, and he recovered without incident.
When Lord Mitsushige contracted smallpox at Shimonoseki, Ikushima Sakuan gave him some medicine. It was an exceptionally heavy case of smallpox, and his attendants both high and low were rather tense. Suddenly his scabs turned black. The men who were nursing him lost heart and secretly informed Sakuan, who came immediately. He said, 'Well, this is something to be thankful for. The scabs are healing. He should soon make a complete recovery with no complications. I give you my guarantee.'
The people who were at Lord Mitsushige's side heard this and thought, 'Sakuan looks a little deranged. This has become all the more hopeless. '
Sakuan then set folding screens around, came out after a while, and fed Lord Mitsushige one packet of medicine. Very quickly the patient's scabs healed, and he made a complete recovery. Sakuan later confided to someone, 'I gave the master that one packet of medicine resolved that, as I was undertaking this treatment alone, if he did not recover I would quickly cut open my stomach and die with him.''
When Nakano Takumi was dying, his whole house garthered and he said, 'You should understand that there are three conditions to the resolution of a retainer. They are the condition of the master's will, the condition of vitality, and the condition of one's death.''
Once when a number of men had gathered on the platform of the inner citadel of the castle, a certain man said to Uchida Shouemon, 'It is said that you are a teacher of the sword, but judging by your everyday attitude, your teaching must be very wild indeed. If you were requested to perform kaishaku, I can imagine that instead of cutting the neck you'd probably cut the top of the man's head.''
Shouemon rejoined, 'Such is not the case. Draw a little ink spot on your own neck, and I'll show you that I can cut without being off by a hair.'
Nagayama Rokurozaemon was going down the Tokaido and was at Hamamatsu. As he passed by an inn, a beggar faced his palanquin and said, 'I am a ronin from Echigo. I am short of money and in difficulties. We are both warriors. Please help me out.'
Rokurozaemon got angry and said, 'It is a discourtesy to mention that we are both warriors. If I were in your state of affairs, I'd cut my stomach open. Rather than being out of money for the road and exposing yourself to shame, cut your stomach open right where you are!'' It is said that the beggar moved off.
In Makiguchi Yohei's life he was kaishaku for many men. When a certain Kanahara was to commit seppuku, Yohei consented to be kaishaku. Kanahara thrust the sword into his belly, but at the point of pulling it across he was unable to go further. Yohei approached his side, yelled 'Ei!' and stamped his foot. From this impetus, Kanahara was able to pull his sword straight across his belly. After finishing the kaishaku, it is said that Yohei shed tears and said, 'Even though he was formerly a good friend of mine… ' This is a story of Master Sukeemon's.
At the time of a certain person's seppuku, when the kaishaku a cut off his head, a little bit of skin was left hanging and the head was not entirely separated from the body. The official observer said, 'There's some left.' The kaishaku got angry, took hold of the head, and cutting it completely off, held it above eye level and said, ''Take a look!'' It is said that it was rather chilling. This is a story of Master Sukeemon's.
In the practice of past times, there were instances when the head flew off'. It was said that it is best to cut leaving a little skin remaining so that it doesn't fly oft in the direction of the verifying officials. However, at present it is best to cut clean through.
A man who had cut off fifty heads once said, 'According to the head, there are cases when even the trunk of a body will bring some reaction to you. Cutting off just three heads, at first there is no reaction and you can cut well. But when you pet to four or five, you feel quite a bit of reaction. At any rate, since this is a very important matter, if one always plans on bringing the head to the ground there should be no mistakes.'
When Lord Nabeshima Tsunashige was a child, Iwamura Kuranosuke was ordered to the position of elder. On one occasion Kuranosuke saw that there were gold coins before the young Tsunashige and asked the attending retainer, 'For what reason have you brought these out before the young master?' The attendant replied, 'The master just now heard that a gift had been brought for him. He said that he had not yet seen it, so I brought it out for him.'' Kuranosuke scolded the man severely, saying, 'To place such base things before a person of importance is the extremity of careless ness. You may also consider them something not to be put before the lord's son. Attending retainers should henceforth be very mindful of this.'
Another time, when Lord Tsunashige was about twenty years old, he once went to the mansion at Naekiyama for some diversion. As the party neared the mansion, he asked for a walking stick. His sandal carrier, Miura Jibuzaemon, fashioned a stick and was about to give it to the young lord. Kuranosake saw this, quickly took the stick from Jibuzaemon, and scolded him severely, saying, ' 'Will you make our important young lord a sluggard? Even if he should ask for a stick, it should not be given to him. This is carelessness on the part of the attending retainer.' Jibuzaernon was later promoted to the rank of teakiyari, and Tsunetomo heard this story directly from him.
CHAPTER 9
When Shimomura Shoun was on service at the castle, Lord Naoshige said, 'How wonderful it is that Katsushige is so vigorous and powerful for his age. In wrestling with his peers he even beat those who are older than he is.' Shoun replied, 'Even though I'm an old man, I'll bet I'm best at seated wrestling.' So saying, he jerked up Katsushige and threw him so forcefully that it hurt. He then said, 'To be prideful about your strength while your mettle is not yet established is likely to bring you shame in the midst of people. You are weaker than you look.'' Then he withdrew.
At the time when Matsuda Yohei was an intimate friend of Ishii Jinku's, there developed some bad feeling's between the former and Nozoe Jinbei. Yohei sent word to Jinbei saying, 'Please come and I will settle this matter once and for all.' Then he and Jinku set out together and, coming to the Yamabushi mansion at Kihara, they crossed the only bridge there was and destroyed it. Talking over the circumstances of the discord, they examined them from all sides and found no reason to fight. But when they decided to turn around and go home, there was, of course, no bridge While they were looking for an appropriate way of crossing the moat, the men whom the two had challenged could be seen approaching stealthily. Yohei and Jinku saw this and said, 'We have passed the point of no return, and may as well fight rather than be disgraced at a later date. ' The battle lasted for some time. Seriously wounded, Yohei fell down between two fields. Jinbei also received a deep wound, and with blood flowing into his eyes was unable to find Yohei. While Jinbei thus searched about blindly, Yohei was able to hold him off from his prone position and in the end cut him down. But when he attempted to deliver the finishing blow, having no strength left in his hand, he pierced Jinbei's neck by pushing the sword with his foot.
At this point, friends arrived and accompanied Yohei back. After his wounds healed he was ordered to commit seppuku. At that time he called his friend Jinku, and they drank a farewell cup together.
Okubo Toemon of Shioda ran a wineshop for Nabeshima Kenmotsu. Lord Okura, the son of Nabeshima Kai no kami, was a cripple and confined indoors in a place called Mine. He harbored wrestlers and liked rowdies. The wrestlers would often go to nearby villages and cause disturbances. One time they went to Toemon's place, drank sake and talked unreasonably, bringing Toemon into an argument. He met them with a halberd, but as there were two of them he was cut down.
His son, Kannosuke, was fifteen years old and was in the midst of studies at the Jozeiji when he was informed of the incident. Galloping off, he took a short sword about sixteen inches in length, joined combat with the two big men, and in a short time finished them both off. Although Kannosuke received thirteen wounds, he recovered. Later he was called Doko and is said to have become very adept at massage.
It is said that Tokunaga Kichizaemon repeatedly com- plained, 'I've grown so old that now, even if there were to be a battle, I wouldn't be able to do anything. Still, I would like to die by galloping into the midst of the enemy and being struck down and killed. It would be a shame to do nothing more than to die in one's bed.'
It is said that the priest Gyojaku heard this when he was an acolyte. Gyojaku's master was the priest Yemen, who was Kichizaemon's youngest child.
