“Give him the saint! Give him Saint Walburga!”
The villagers began to stamp their feet. The Owl Masters slowly circled the wooden saint, crouching low, carnivorous.
“Through blood we renew our strength.”
“Through death we renew our life.”
“Through destruction we renew creation.”
“Through fire we make all things fertile. Ka!”
The chanting and stamping of the crowd gathered in strength until the trees themselves seemed to join in. Suddenly one of the Owl Masters sprang forward and plunged his sword into the saint’s body. A scream split the darkness. When he drew the sword out, blood glistened wet upon the blade.
Then the Owl Masters threw their torches onto the pyre and the bonfire roared into life. Smoke and flames writhed into the night. Golden sparks exploded above the treetops. Saint Walburga was squirming; shrieks and howls emanated from her.
And above the smell of wood smoke drifted the unmistakable stench of burning hair and roasting flesh.
servant martha
a RESTLESS SPIRIT HOVERED within our walls. It had prowled around us since the first prayers of the day and, with the coming of darkness, it was growing in strength. Roused from their cots for prayer at the midnight hour, the beguines huddled together, edging into the guttering light of the candles away from the shadowy corners of the chapel.
There is a peace that attends those who wait on the Divine Spirit. I always feel it strongest at the first calling of the day. The night might be black as Satan’s wings, the wind might shake the wooden shutters and the rain might beat upon the door, yet inside the little chapel of our beguinage there is always calm.
But not this night. This night, there was no peace. It was as if an icy draught had entered with us and I could not shut it out. The women bowed their heads and feigned attention to their prayers, but there was a shiver of unease among them. As horses stir and prick their ears when they sense a beast prowling round their stable, so they were tense, listening for something beyond our walls.
Even the seven other Marthas, who were elected to run the beguinage with me-all mature, sensible women-seemed strangely troubled. Kitchen Martha, Shepherd Martha, even our imperturbable Gate Martha-each kept raising her head and staring towards the shuttered windows as if she too could sense something malevolent outside.
I stood before the kneeling beguines on the steps of the sanctuary, raising my hands to heaven. “Gloria Patri, et Filio, et Spiritu Sancto. Ame-”
There was a long drawn-out howl and scratching at the door. Several beguines gasped and all heads turned towards the sound. Shepherd Martha rose, crossing herself hastily, and made for the door with a mumbled apology. As soon as she had opened it, Leon, her huge shaggy black hound, came rushing in, dodging Shepherd Martha’s outstretched hands and making straight for the furthest corner of the chapel. Even that great brute was nervous.
I was not blind; like everyone else I had seen the May Day fires burning on the hilltops since nightfall, twin fires, ruby-bright in the darkness. I too had heard the shrieks and drunken laughter of the villagers staggering to their beds after the day’s revelries, but those harsh sounds did not penetrate our chapel walls. And they should not have disturbed our song. Yet the women were uneasy and although I raised my voice until it reverberated off the stone walls of the chapel, I could not command their attention.
“Sed libera nos a malo.”
May our blessed Lord indeed deliver us from evil this night.
I looked round, seeking the reassurance of my old friend. Healing Martha was crouching in the shadow of the altar, her back pressed against the wall, her face hidden by her hood. She always prayed in that manner when her back ached. A fall, years ago, on slippery cobblestones, had left her with a limp and pain that chastened her day and night. Some days were worse than others. On bad days she sat, chalk-faced, her lips pressed tightly together as if she feared a cry would escape them. On other days a stranger might detect nothing, but her hand pressed to the small of her back when she thought no one observed her, betrayed the pain Healing Martha tried so hard to conceal. For all her knowledge of herbs and ointments she could not cure herself. I prayed daily for her healing, but I never told her. I knew she would bid me to save my breath.
“How could I understand the pain of others if I didn’t feel the smart of it myself?” she once told me. “Do you think Kitchen Martha could cook such good dishes for us, if she was not constantly hungry?”
“Pax Domini sit semper vobiscum.”
The women began to file out. Crossing swiftly to Healing Martha, I helped her to her feet. She pulled heavily on my arm, hauling her body upright, then thrust my hand away, impatient with her own weakness.
I looked down at her. She had always been much shorter than I-most people are for I am too tall for a woman-but Healing Martha was shrinking each year as her stoop became more pronounced. She had seen at least seventy full summers, but though her hair was white and her teeth loose, her hands had lost none of their skill.
Few back in Flanders had been able to match her knowledge of the healing arts. She always taught her assistants generously, holding no secret back, delighting when any displayed a more skilful hand than hers at cutting flesh, or preparing some ointment unknown to her. She had earned an honoured place in the Vineyard in Bruges and not a day had gone by in these past three years that I hadn’t reproached myself for bringing her to this desolate corner of England. Not that bringing her here had been my idea.
It had been more than seventy years since the founding of our beguinage in Bruges, and life in our community there was comfortable and established. Over a hundred women and their children lived within our walls. And we were not alone; cities of women were springing up all across Flanders and France, in Ghent, Antwerp, Leuven, Kortrijk, and Lier. Hundreds of women were spurning nunneries and husbands to live in the freedom of the beguinages where they could work for themselves, study, and write.
But when Lady Joan de Tatishale bequeathed land to us on the east coast of England, I knew without a breath of doubt that God was calling me to leave the security which others had created and do what those first beguines had done-build the hope of freedom for all women with my own hands from the very dust of the earth. We would be the first beguinage in England. And we would blow such a wind that would shake the very roots of that kingdom until every town and village in the land had its own city of women.
The Council of Marthas at Bruges invited any strong, skilled beguines who likewise felt the call to accompany me, but I had not dreamt that Healing Martha might count herself one of them. We all tried to dissuade her from making the arduous sea voyage, arguing that it was not safe for a woman of her age, though not even I dared mention infirmity in her hearing.
But she had fixed each of us in turn with her pale blue eyes. “Was Abraham younger than me when God called him out to a new land?” she demanded. “In a new land, a new beguinage, with a new infirmary to build and new beguines to teach, is there anyone among you who can tell me in all truth I am not needed there?”
And that was the end of the matter, although I sometimes wondered if it was the call of God or of friendship that brought Healing Martha to England.
“Were you trying to drive out a demon tonight, Servant Martha?” Healing Martha glanced up at me, her eyes crinkled in amusement despite her fatigue. “I confess I’ve not heard our blessed Lord praised in such a vehement manner since you gave thanks for this miserable land the day we first laid eyes on it.”
“Was I so forceful back then?”
“The ears of the poor angels are still ringing from it,” she replied, chuckling.
We followed the last of the beguines out the chapel door and into the cobbled courtyard. The stars seemed unnaturally bright. The vast dark ocean above swarmed with them, as if they were gathering for some great debate.
A small knot of women huddled round the warmth of the brazier, talking in low voices of Gate Martha. Pega, a local beguine, frowned and shook her head at her close friend, Beatrice. I’d seldom seen Pega look so serious. She was a giant of a woman and was usually to be heard telling some bawdy joke or sharing the latest gossip from the village, roaring with laughter at another’s expense, but tonight even she seemed subdued.
“What is wrong with the women?” I asked Healing Martha. “Most nights they can scarcely keep their eyes open long enough to find their cots.”
“A day of licence, old friend. The women have done no work today to make them tired.”
“There’s no work done on feast days either, but that doesn’t breed this unease. Look at Pega; if I didn’t know better I’d say something had frightened her. Yet if you’d asked me yesterday, I’d have sworn nothing on earth could shake her.”
Healing Martha frowned. “Perhaps it is the fires.”
“The Beltane fires? Nonsense! Pega has no reason to fear them. The villagers drive their beasts between the fires to ward off sickness. Even their infants are passed over the flames to keep them from harm. It’s a pagan custom and Father Ulfrid should have put a stop to it long ago, as I will make a point of telling him when our paths next cross, but there’s no malice in it surely? Pega comes from these parts and was more than likely passed over the fires herself as a child. I cannot believe that she’d be afraid of something so familiar.”
Healing Martha turned, wincing as she did so, and stared in the direction of the forest. For a moment, as the wind gusted, a bright orange glow appeared above the dark mass of trees. Black branches writhed against the flickering light. And then the darkness covered it again.
“I think it’s not the cleansing fires of the hilltops she fears,” Healing Martha said softly, “but that one-the fire which burns deep among the trees. That’s what keeps Pega and the others from their beds. There is malice and more in that fire, I’ll swear, though the villagers will not speak of it to outlanders.”
If truth be told, the villagers scarcely spoke to us at all these days. Their resentment at our presence in the valley seemed to be growing. When we went into Ulewic to take food or physic to the poor or sick, the villagers would pointedly turn their backs if we approached them. Those who accepted food did so furtively, whispering their thanks while glancing nervously over their shoulders as if they were terrified to be seen talking to us. Though I knew the Manor hated our
