lending them and not getting them back. A really admirable way of shedding responsibility; because Craken himself would be perfectly unable to imagine where he had got them from. But when he used them quite innocently to light the cigars he offered to our two visitors, he was caught in an obvious trap; one of those too obvious traps. He was the bold bad Revolutionist murdering two millionaires.'
'Well, who else would want to murder them?' growled the doctor.
'Ah, who indeed?' replied the priest; and his voice changed to much greater gravity. 'There we come to the other thing I told you; and that, let me tell you, was not a joke. I told you that heresies and false doctrines had become common and conversational; that everybody was used to them; that nobody really noticed them. Did you think I meant Communism when I said that? Why, it was just the other way. You were all as nervous as cats about Communism; and you watched Craken like a wolf. Of course. Communism is a heresy; but it isn't a heresy that you people take for granted. It is Capitalism you take for granted; or rather the vices of Capitalism disguised as a dead Darwinism. Do you recall what you were all saying in the Common Room, about life being only a scramble, and nature demanding the survival of the fittest, and how it doesn't matter whether the poor are paid justly or not? Why, that is the heresy that you have grown accustomed to, my friends; and it's every bit as much a heresy as Communism. That's the anti-Christian morality or immorality that you take quite naturally. And that's the immorality that has made a man a murderer today.'
'What man?' cried the Master, and his voice cracked with a sudden weakness.
'Let me approach it another way,' said the priest placidly. 'You all talk as if Craken ran away; but he didn't. When the two men toppled over, he ran down the street, summoned the doctor merely by shouting through the window, and shortly afterwards was trying to summon the police. That was how he was arrested. But doesn't it strike you, now one comes to think of it, that Mr Baker the Bursar is rather a long time looking for the police?'
'What is he doing then?' asked the Master sharply.
'I fancy he's destroying papers; or perhaps ransacking these men's rooms to see they haven't left us a letter. Or it may have something to do with our friend Wadham. Where does he come in? That is really very simple and a sort of joke too. Mr Wadham is experimenting in poisons for the next war; and has something of which a whiff of flame will stiffen a man dead. Of course, he had nothing to do with killing these men; but he did conceal his chemical secret for a very simple reason. One of them was a Puritan Yankee and the other a cosmopolitan Jew; and those two types are often fanatical Pacifists. They would have called it planning murder and probably refused to help the College. But Baker was a friend of Wadham and it was easy for him to dip matches in the new material.'
Another peculiarity of the little priest was that his mind was all of a piece, and he was unconscious of many incongruities; he would change the note of his talk from something quite public to something quite private, without any particular embarrassment. On this occasion, he made most of the company stare with mystification, by beginning to talk to one person when he had just been talking to ten; quite indifferent to the fact that only the one could have any notion of what he was talking about.
'I'm sorry if I misled you, doctor, by that maundering metaphysical digression on the man of sin,' he said apologetically. 'Of course it had nothing to do with the murder; but the truth is I'd forgotten all about the murder for the moment. I'd forgotten everything, you see, but a sort of vision of that fellow, with his vast unhuman face, squatting among the flowers like some blind monster of the Stone Age. And I was thinking that some men are pretty monstrous, like men of stone; but it was all irrelevant. Being bad inside has very little to do with committing crimes outside. The worst criminals have committed no crimes. The practical point is why did the practical criminal commit this crime. Why did Baker the Bursar want to kill these men? That's all that concerns us now. The answer is the answer to the question I've asked twice. Where were these men most of the time, apart from nosing in chapels or laboratories? By the Bursar's own account, they were talking business with the Bursar.
'Now, with all respect to the dead, I do not exactly grovel before the intellect of these two financiers. Their views on economics and ethics were heathen and heartless. Their views on Peace were tosh. Their views on Port were even more deplorable. But one thing they did understand; and that was business. And it took them a remarkably short time to discover that the business man in charge of the funds of this College was a swindler. Or shall I say, a true follower of the doctrine of the unlimited struggle for life and the survival of the fittest.'
'You mean they were going to expose him and he killed them before they could speak,' said the doctor frowning. 'There are a lot of details I don't understand.'
'There are some details I'm not sure of myself,' said the priest frankly. 'I suspect all that business of candles underground had something to do with abstracting the millionaires' own matches, or perhaps making sure they had no matches. But I'm sure of the main gesture, the gay and careless gesture of Baker tossing his matches to the careless Craken. That gesture was the murderous blow.'
'There's one thing I don't understand,' said the Inspector. 'How did Baker know that Craken wouldn't light up himself then and there at the table and become an unwanted corpse?'
The face of Father Brown became almost heavy with reproach; and his voice had a sort of mournful yet generous warmth in it.
'Well, hang it all,' he said, 'he was only an atheist.'
'I'm afraid I don't know what you mean,' said the Inspector, politely.
'He only wanted to abolish God,' explained Father Brown in a temperate and reasonable tone. 'He only wanted to destroy the Ten Commandments and root up all the religion and civilization that had made him, and wash out all the common sense of ownership and honesty; and let his culture and his country be flattened out by savages from the ends of the earth. That's all he wanted. You have no right to accuse him of anything beyond that. Hang it all, everybody draws the line somewhere! And you come here and calmly suggest that a Mandeville Man of the old generation (for Craken was of the old generation, whatever his views) would have begun to smoke, or even strike a match, while he was still drinking the College Port, of the vintage of '08 — no, no; men are not so utterly without laws and limits as all that! I was there; I saw him; he had not finished his wine, and you ask me why he did not smoke! No such anarchic question has ever shaken the arches of Mandeville College Funny place, Mandeville College . Funny place, Oxford . Funny place, England .'
'But you haven't anything particular to do with Oxford ?' asked the doctor curiously.
'I have to do with England ,' said Father Brown. 'I come from there. And the funniest thing of all is that even if you love it and belong to it, you still can't make head or tail of it.'
Chapter VII. The Point of a Pin
Father Brown always declared that he solved this problem in his sleep. And this was true, though in rather an odd fashion; because it occurred at a time when his sleep was rather disturbed. It was disturbed very early in the morning by the hammering that began in the huge building, or half-building, that was in process of erection opposite to his rooms; a colossal pile of flats still mostly covered with scaffolding and with boards announcing Messrs Swindon & Sand as the builders and owners. The hammering was renewed at regular intervals and was easily recognizable: because Messrs Swindon & Sand specialized in some new American system of cement flooring which, in spite of its subsequent smoothness, solidity, impenetrability and permanent comfort (as described in the advertisements), had to be clamped down at certain points with heavy tools. Father Brown endeavoured, however, to extract exiguous comfort from it; saying that it always woke him up in time for the very earliest Mass, and was therefore something almost in the nature of a carillon. After all, he said, it was almost as poetic that Christians should be awakened by hammers as by bells. As a fact, however, the building operations were a little on his nerves, for another reason. For there was hanging like a cloud over the half-built skyscraper the possibility of a Labour crisis, which the newspapers doggedly insisted on describing as a Strike. As a matter of fact, if it ever happened, it would be a Lock-out. But he worried a good deal about whether it would happen. And it might be questioned whether hammering is more of a strain on the attention because it may go on for ever, or because it may stop at any minute.
'As a mere matter of taste and fancy,' said Father Brown, staring up at the edifice with his owlish spectacles, 'I rather wish it would stop. I wish all houses would stop while they still have the scaffolding up. It seems almost a pity that houses are ever finished. They look so fresh and hopeful with all that fairy filigree of white wood, all light and bright in the sun; and a man so often only finishes a house by turning it into a tomb.'
