few million years or so — will sprout true feathers, I shouldn’t wonder. They come in different colorations, although the most favored color chosen by the aerial riders of Hamal is a lustrous mottle of black and ocher, with scarlet claws and bands of multicolored scales around their necks. They impressed me, these tyryvols, who had seen impiters and corths of the Hostile Territories, not to mention fluttrells and mirvols of Havilfar.
Their riders were short squat diffs with thin bandy legs. Their faces reminded me of the Ullars of Ullardrin of Northern Turismond, although there was none of that indigo dyed hair. There was, however, the same savagery about the square clamp of their mouths. At this time they habitually wore black and ocher scaled clothing made from the skins of the tyryvols, and they carried those damnably sharp tridents, and the thin flexible sword of the aerial fighter. These are the Gerawin of Gilarna the Barren in the Empire of Hamal. They proved to be immensely efficient guards and watchdogs over the Heavenly Mines for the Hamalese.
Around us stretched the barrens. The foothills trended up steadily toward the west and northwest. The task of escape from the mines on foot would be a daunting enterprise and one not to be considered without many days’ food and water and, inevitably, a weapon of defense against the frightful dangers infesting all such spots.
The Hamalese are an efficient people. The dominant species happens to be apim; but the many species of diffs take a full part in government, industry, commerce, and all the other branches of activity that make up a thriving empire. Hamal was an ambitious and outwardly thrusting empire. They made airboats and sold them to Vallia and Zenicce and other favored customers, although they would not sell to Pandahem or Loh. That efficiency took us in, cleansed and fed us, and let us rest for a space. Then we were issued picks and shovels. An example was made of a Gon who wanted to shave his hair and so made trouble; the cold, calculating discipline administered to him chilled all the slaves’ blood, and then that harsh impersonal discipline, that massive adherence to law and order, imposed its full weight on us. We marched down to the mines and went through the artificially illuminated passageways cut in the rock, and so came out to a vast and echoing space in the mountain. Here we set to work to hack the rock away and fill baskets with the broken stuff. The baskets were drawn on a track by calsanys, to the opening where crushers and refiners went to work, powered by the arms and backs of slaves. That efficiency saw that every slave worked to the uttermost of his strength. Everything was regulated down to the last drop of water. Rock was cut, drawn out, crushed, refined, and parceled up into fliers to be sent somewhere in Hamal of which we had no knowledge then.
The whole process was inhuman.
The last ounce of effort was taken from every slave.
It was possible to survive, for I saw old men still laboring away, although the turnover was rapid, for the labor simply wore a man down until he saw no good reason to go on living. Absolute inhumanity reigned here. Work — slaving work — filled every day. Rest periods were calculated out with a nicety that allowed a man to recuperate just enough energy to return with his shift to work the next time around. By comparison, the Black Marble Quarries of Zenicce, in which I’d spent some time, seemed to have been run by amateurs.
Order, law, discipline, rule. The lash, starvation, deprivation of water so that thirst tore a man’s spirit and made of him a tool in the hands of the Hamalese, all these things conspired together to make of the Heavenly Mines a place that proved Agilis knew what he was doing when he strangled his brother and would have allowed his brother to strangle him in return. .
So I entered another period of my varied life on Kregen that, even now, fills me with a most profound horror, a revulsion of spirit that brought me face to face with the man I thought I was, the man Dray Prescot, shorn of all titles and petty ranks and symbols. It was just me, Dray Prescot, pitted against inhuman will and discipline.
I knew only one thing.
I would not give in.
CHAPTER FIVE
Everything had a number.
Every pickax carried its number burned into the haft and punched into the ax. Every shovel carried its number burned and cut. Every drinking bowl. Every spoon. Every eating bowl. A number was branded on the hide of every calsany. Each tunnel, each chamber, each working face, every one possessed its own number.
We slept in rock shelters set against an old and abandoned cut’s side. Each rock hut had a number painted above the open door, which was provided with no blanket or hide. We slept on packed earth and each little space had a number scribed in the earth. We each possessed a single thin blanket, and this miserable covering had its number also.
And, as was inevitable, every slave had his own number.
Dray Prescot scarcely existed any longer.
The slave, number 8281, stood in his stead.
The number was branded on my chest and on my back for all to see.
The Hamalese used the common Kregish numbering and in normal times that linear script form is most beautiful. Here they had adopted the square and blocky numerology, so that my chest and back shouted aloud to the indifferent world that I was 8281.
The weird distortion of reality that must take place in surroundings of this nature and under psychological pressures so matter-of-fact and ingrained caught me up, so that I became completely habituated to think of myself as 8281. Whereas I might have taken violently against the number, instead I embraced it. For the number was me. I was the number. Eight-two-eight-one was Dray Prescot. Eight-two-eight-one existed.
By thus rushing forward and embracing my numerical alter ego I was able to dissociate myself from the almost psychotic anger of some of my fellows, who would not answer to their numbers until beaten, who refused to think of themselves as a number because of the lessening of simple human dignity. I knew a little about human dignity; but I wished to survive.
I had witnessed the punishment of the Gon who wanted his head to be shaved, as is the fashion of Gons, through what I consider to be a foolish matter of shame over their white hair. He was not thrashed unmercifully, for the Hamalese guards and overseers had nothing written down in their laws and rules about mercy. He was simply punished as the law ordained for refusing to do his quota of work. The summary court which sat on the matter dismissed his reasons as untenable. He was beaten with the regulation number of strokes each day he refused to work. Everything was carried out with the punctilio and observance of the law that I had seen so many times aboard a King’s Ship, when a hand was triced up to the gratings and given a red-checked shirt at the gangway. His crime placed him into most serious jeopardy, so that it was lawful to jikaider him, that is, flog crisscross. After he had been flogged jikaider for the regulation fifty lashes he would be cut down and then the medical men would see to him, as was required by law. His back would be doctored and the medic would pronounce him unfit to work for the period his back would take to heal. Then, when he refused to work again, he would be jikaidered again.
This went on until he died.
And when he died that long and flowing white hair of the typical Gon glittered silver and brave in the dying light of the suns.
He had been number 8279, and that was how I remembered him.
I lost count of the days, and that alarmed me. But the apathy of work and of numbers held me in a grip I could not break. Fresh fliers brought fresh slaves. A Bleg came into our hut with the numbers 8279
branded on his breast and back over the atrophied carapace, and I shook my head and called him that, although I did not forget the Gon.
The question of what was mined here teased me at the beginning; but gradually I grew indifferent. The mountains existed. We must chop them down and break them up and shovel them into the wicker baskets, they would be carried to the chaldrons, and the calsanys would draw them out to the crushers. The refiners, powered by a sickly green stream flowing over a bluff and falling into a scummy pool, rich in minerals, would do their work; then what was left over would be packed in wooden crates, lined with leather, and loaded aboard fliers. When the quota dropped, the law permitted an increase in working burs. A bur is forty Earth minutes long. It grew so that at the face a bur seemed to stretch to a Terrestrial hour. And still I had no idea what the refined rock was needed for,
