to the forensic ministrations of Oby. I did not shove it open, as a soldier might, the sword mighty in his fist.
Gently, I eased the door inward. The orange glow brightened. I put an eye to the crack. For a moment the world consisted of orange whorls of fire, and then I saw that the door opened onto a narrow gallery surrounding the central area. Here was where the fishermen hung their nets. A low drone of voices lifted. Lights threw orange reflections upon the far wall and struck in slivers of radiance up through the warped planks of the gallery.
Chances were that we could open the door and sneak out onto the gallery before the people gathered on the floor below might look up and see us. It was the kind of chance that always attracts. I might have listened to Roybin when he made his first report and simply ordered out a detachment of guards. We would have surrounded this odiferous place and swept up all who worshiped here. But then we would catch men and women who had come here out of mere curiosity. We would have taken the priest of Chyyan. But it was my guess that he would say nothing.
So we went about our work nefariously, like criminals.
Like wraiths we seven slid out onto the gallery. Not a board creaked, not a single item of harness chingled. We were old hands, feral as leems, deadly as Manhounds.
We each found a crack in the planking and set an eye to observe what went on below. My first fears vanished the instant I clapped eye on that scene. Gathered in a mass at the end of the room a crowd of people were in the act of rising from a deep genuflection — we had chosen our time well, the chance swiftly and surely taken — and the priest himself, clad all in black vestments, lifted his arms high, leading the congregation in the opening bars of a chant. The chant proved to be a moaning, miserable, oafish thing, and most of the people did not know it. But the priest raised his voice to lead them. At all this I glanced with the swift calculating eye of the fighting man, seeking to weigh possible odds. The words of the chant came so garbled they were practically impossible to make out. Over it all I glanced up and to the wall behind the priest. And I let out a soundless puff, and felt vastly relieved. For, set against that back wall draped in its rich cloths and golden tassels, there stood no pagan silver idol of a leem.
A calmness came over me. Whatever vileness this new creed of Chyyan might bring, I did not think it could be as vile as that of the cult of Lem the Silver Leem.
Against the rich cloths of the back alcove lifted a bold image of a heavy-winged bird, an image as tall as a man, with feathered wings spread to encompass a full twenty feet. All a rusty black, this bird, save for its scarlet eyes and scarlet claws and scarlet beak. Four wings the chyyan possesses, like its distant cousin, the zhyan. The four wings were undersize in this image for the body size, but the whole effect was at once impressive and ominous.
At once surmises sprang into my brain. Native saddle-birds were unknown in Vallia and Loh, being, at the time, generally confined to the hostile territories of Turismond and to Havilfar and islands thereabouts. The mighty continent of Havilfar, south of the equator, was the home of zhyan and chyyan. I frowned. This bore a little more investigation. Havilfar boasted as its most powerful nation the Empire of Hamal, and the mad Empress Thyllis was sworn to destroy the Empire of Vallia. Was this creed of Chyyan a gambit in that game?
Incense rose, stinking and abominable. The chant ceased. The crowd stood to listen as the priest spoke. As I listened I watched their faces as well as I could, and some lapped up the ranting words, but others were more critical. A couple of trident-men near the door came as close as may be to openly jeering. I marked them.
This priest had journeyed to Veliadrin from Vallia, and no doubt Autonne was his marked target town. I tried to size him up, wondering from which city, country or continent, even, he hailed. A full-fleshed man, with the bright staring eyes of the fanatic — or the diseased — he presented an imposing figure. His robes were all of black, relieved by embroidered motifs in golden thread and imitation jewels, motifs mainly of chyyans doing unmentionable things to their victims.
Chyyans have not yet been generally tamed to the saddle. They remain unbroken, wild, flying freely over the wide spaces of Havilfar, a dread and a terror to lesser animals and to man. The white-plumaged zhyan is notorious for the uncertainty of its temper, for all that the bird is valued above ten fluttrells, and yet the zhyan in its power and mastery has been curbed to the rein and the bit and the flying harness. Not so the chyyan. Its rusty black plumage shares none of the brilliant sheening highlights of the impiter of the hostile territories of Turismond. The chyyan is a bird to steer well clear of when you ride the level wastes of the air, astride a saddle-bird, or piloting a small model voller. So this priest, who may have come from Hamal to wreak the Empress Thyllis’s vengeance upon Vallia, lifted up his voice and harangued the simple fisherfolk of Autonne, which is a town under my care.
“It is not for the distant future when you are dead and gone to the Ice Floes of Sicce! No, my children, I tell you in the sacred name of the Great Chyyan, upon whose black breast is taken every arrow that seeks your heart, I tell you that the Great Chyyan brings hope and comfort, delight and joy, prosperity and wealth to you in this life. Do not wait until you are dead to enjoy yourselves! Listen to my words, for they are words from our leader, he who has been chosen in the divine twinning by the Great Chyyan to lead us into the new darkness of the Black Feathers, in which is there light beyond our meager understanding.”
At this guffaws broke from the two trident-men. Not for them the finicky parsing of metaphysics. They heard words that appeared to contradict, and they brayed their derision.
“By the silver flukes of Shalash the Shining!” bellowed one, clapping a bronzed hand onto his thigh.
“Your riddles make no sense to a coy, Himet the Mak!”
“Hush!” and “Quiet, impious onker!” broke from those standing near the two trident-men, who I guessed were brothers.
The priest, this Himet the Mak, lifted a hand. I saw his black robes stretch over the hilt of a sword belted to his waist.
“The blasphemers speak their own destruction! The word of the leader twinned with the Great Chyyan is to be obeyed. The leader is the spirit of the One made Two, spirit and flesh, spirit made manifest to men. Our leader and the Great Chyyan are in duo, twins, radiant with the Black Feathers, leading us to light. And the word of our leader tells us we must wait for a sign. He will come among us. He will tell us when to lift the banners of the Black Feathers. Then, my children, then all that you do not have will be yours. When Makfaril our leader gives the divine word you will gain all, not when you are dead and rotting in the ground, but here and now, in this life, soon!”
People were dancing up and down and the two trident-men had fallen silent. It was mumbo jumbo, but the promise, the passion, the pride of purpose, these drove home keenly into everyone present.
“Listen to me, my children, to Himet the Mak, who comes to tell you of the Great Chyyan and of our leader, Makfaril. You must do all the things necessary and pray for guidance, that in the Black Day you will be spared and live to enjoy the fruits of luxury handed to us by him of the four wings, Chyyan of the Black Feathers. In that glorious day will you find resurrection in the here and now. All will be yours. Only believe! Believe and pray to our leader that he may intercede for you with his divine twin, in spirit and in flesh, pray for your salvation in the day from the Great Chyyan.”
One or two shrill yells broke from the embryonic congregation. Again and again the priest harped on the desirability of achieving one’s heart’s desires in the here and now. He gave only a sketchy metaphysical plan for life after death, for salvation, for the delights of paradise, of being reborn higher in the circle of vaol-paol, or for the joys of Valhalla; he hammered home his message that the Great Chyyan and Makfaril the leader sought to reward their devotees
When he reverted to supernatural arguments they were all cant phrases, rolling rodomontade mixed with elements culled from many minor creeds of Kregen. I have made a little study of the beliefs of Kregen -
vastly edifying! — and could recognize this curious mixture as an artificial construct, alien, almost thrown together. The priest had skill. I wondered who had trained him.
And yet, despite his skill, despite the lure of grabbing it all now, the two trident-men grew restive, so that Himet the Mak was forced to take notice of them.
From the resplendent cloths draped over the alcove at the back of the statue of the rusty black chyyan stepped forth armed men. They appeared, suddenly, between the tall drapes. I eyed them. First I looked at their faces and the way they stood and held themselves, next at their weapons and then at their uniforms.
They were all apims, like me, and their faces were all of that low-browed, brutal cast that does not in any way invariably mean brutality in the possessor. I rather fancied these men would be hard and merciless and take more than a trifle of joy in sinking their weapons into the guts of any who opposed them. They stood alertly, poised, and I knew that at a signal from Himet they would kill and go on killing until he called a halt.
Their weapons remained scabbarded. They wore rapiers and daggers, but as I looked at the way they were belted up I frowned. It seemed to me the thraxters and the parrying-sticks belted to their waists were their prime
