The Czech must see that the German holds himself straight, in both military and civil life. He must see that we are the master, the lord, from head to toe.”
After this odd example, the speech becomes more specific—and more threatening.
“I want to make the citizens of this country understand, without any ambiguity and with an unshakable firmness, that they are part of the Reich—and, as such, owe their allegiance to the Reich. This is an absolute priority dictated by the imperatives of war. I want to be certain that each Czech worker gives his all to help the German war effort. To be clear, this means that the Czech worker will be provided for according to how well he works.”
Having dealt with the social and economic aspects, the new interim Protector now moves on to the racial question. He can, after all, justifiably claim to be one of the Reich’s first specialists on this subject:
It is obvious that our approach to the Czech people must be completely different to that of other races, such as the Slavs. The Czechs of Germanic origin should be treated firmly but with justice. We must guide them with the same humanity we show our own people if we wish to keep them in the Reich for good, and to make them mix with us. In order to decide who is fit for Germanization, I need to make a racial inventory.
We have all kinds of people here. For those who are of a good race and are well-disposed toward us, things are simple: they will be Germanized. At the other end of the spectrum—those of inferior races with hostile intentions—we must get rid of them. There’s plenty of room for them in the East.
Between these two extremes, there are others whose cases we must look at more carefully. There are racially inferior people who are favorably disposed toward us. This type can be moved, whether in the Reich or elsewhere, but we must ensure that they do not reproduce, as we have no interest in their development. In the long term, these non-Germanizable elements—who we estimate at about half the population—can be transferred later to the Arctic, where we are building concentration camps for the Russians.
That leaves us with one group: those who are racially acceptable but ideologically hostile. These are the most dangerous, because they belong to a race of leaders. We should ask ourselves very seriously what should be done with them. Some can be rehoused within the Reich, in a purely German environment, in order to reeducate and Germanize them. If that proves impossible, we must put them up against the wall. We cannot allow them to be sent to the East, where they might form a class of leaders who could turn against us.
I think he’s covered all the bases there. Notice, by the way, this discreet and euphemistic metonymy: “to the East.” Although his audience doesn’t know it, what Heydrich means by this is “to Poland,” and more specifically “to Auschwitz.”
120
On October 3 in London, the free Czechoslovak press formally records a change of politics in Prague with this headline:
“Mass Murders in the Protectorate.”
121
One of Heydrich’s men was already running things there two years before. In 1939, Eichmann—having done such a good job in Austria—found himself in charge of the central office for Jewish emigration in Prague before being promoted to head of Jewish affairs at the RSHA in Berlin. Today, he returns to Prague at his master’s summons. But in two years things have really changed. From now on, when Heydrich organizes a conference, it is no longer to discuss “emigration” but “the Final Solution of the Jewish question” in the Protectorate. These are the facts: 88,000 Jews live in the Protectorate, of whom 48,000 are in Prague, 10,000 in Brno, and 10,000 in Ostrava. Heydrich decides that Terezin will be the ideal transportation camp. Eichmann takes notes. Transportation will be quick—two or three trains a day, with a thousand people on each train. Following the tried-and-tested method, each Jew will be allowed to take one piece of luggage (without padlock) containing up to fifty kilos of personal belongings. In order to simplify the Germans’ task, he should also carry enough food to last him between two and four weeks.
122
Newspaper and radio reports relay developments in the Protectorate to London. Sergeant Jan Kubis listens as a parachutist friend tells him about the situation in his homeland. Murders, murders, murders. What else? Since Heydrich’s arrival, every day is a day of mourning. People are deported, tortured, hanged. What monstrous new details have plunged Kubis into this state of shock today? He shakes his head and, like a stuck record, repeats: “How is it possible? How is it possible?”
123
I went to Terezin once. I wanted to see the place where the poet Robert Desnos died. Coming from Auschwitz, and passing through Buchenwald, Flossenburg, and Floha, he ended up—on May 8, 1945—at the liberated camp of Terezin. But during the long, exhausting death marches that preceded this, he caught the typhus that would kill him. He died on June 8, 1945—in death as he was in life: free—in the arms of two young Czech nurses, a man and a woman, who loved surrealism and admired his works. Another story I could write a whole book about: the two young nurses were called Josef and Alena…
Terezin—Theresienstadt in German—was “a fortified town built by the Empress of Austria to defend the Bohemian quarter from the grasp of the Prussian king Frederick II.” Which empress? I don’t know. I’m borrowing this sentence—because I like it—from Pierre Volmer, Desnos’s companion and the witness of his final days. Maria Theresa? Of course—Theresienstadt, the town of Theresa.
In November 1941, Heydrich turns the town into a ghetto—and the barracks into a concentration camp.
But this is not all there is to say about Terezin. Far from it.
Terezin was not like the other ghettos.
It was used as a transportation camp: the Jews there were waiting to be deported eastward, to Poland or the Baltic countries. The first convoy left for Riga on January 9, 1942: a thousand people, of whom 105 would survive. The second convoy, a week later, also went to Riga: a thousand people, 16 survivors. The third, in March: a thousand people, 7 survivors. The fourth: a thousand people, 3 survivors. There is nothing unusual in this dreadful numerical progression toward 100 percent. It is just another sign of the Germans’ famous efficiency.
But while the deportations continue, Terezin has to function as a
At Wannsee, Heydrich announces that German Jews decorated in the First World War, German Jews over the age of sixty-five, and certain famous Jews—the
