HHhH

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There is nothing more artificial in a historical narrative than this kind of dialogue—reconstructed from more or less firsthand accounts with the idea of breathing life into the dead pages of history. In stylistic terms, this process has certain similarities with hypotyposis, which means making a scene so lifelike that it gives the reader the impression he can see it with his own eyes. When a writer tries to bring a conversation back to life in this way, the result is often contrived and the effect the opposite of that desired: you see too clearly the strings controlling the puppets, you hear too distinctly the author’s voice in the mouths of these historical figures.

There are only three ways you can faithfully reconstruct a dialogue: from an audio recording, from a video recording, or from shorthand notes. And even with this last method, there is no absolute guarantee that the contents of the conversation will be recorded exactly, down to the last comma. Indeed, the stenographer will often condense, summarize, reformulate, synthesize. But let’s assume that the spirit and tone are reconstructed in a generally satisfactory manner.

If my dialogues can’t be based on precise, faithful, word-perfect sources, they will be invented. However, if that’s the case, they will function not as a hypotyposis but as a parable. They will be either extremely accurate or extremely illustrative. And just so there’s no confusion, all the dialogues I invent (there won’t be many) will be written like scenes from a play. A stylistic drop in an ocean of reality.

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Little Heydrich—cute, blond, studious, hardworking, loved by his parents. Violinist, pianist, junior chemist. A boy with a shrill voice which earns him a nickname, the first in a long list: at school, they call him “the Goat.”

At this point in his life, it is still possible to mock him without risking death. But it is during this delicate period of childhood that one learns resentment.

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In Death Is My Trade, Robert Merle creates a novelized biography of Rudolph Hoss, the commandant of Auschwitz, based on firsthand accounts and on notes that Hoss himself wrote in prison before being hanged in 1947. The whole of the first part is given over to his childhood and his unbelievably deadening upbringing at the hands of an ultraconservative and emotionally crippled father. It’s obvious what the author is trying to do: find the causes, if not the explanations, for the path this man would later take. Robert Merle attempts to guess—I say guess, not understand—how someone becomes commandant of Auschwitz.

This is not my intention—I say intention, not ambition—with regard to Heydrich. I do not claim that Heydrich ended up in charge of the Final Solution because his schoolmates called him “the Goat” when he was ten years old. Nor do I think that the ragging he took because they thought he was a Jew should necessarily explain anything. I mention these facts only for the ironic coloring they give to his destiny: “the Goat” will grow up to be the man called, at the height of his power, “the most dangerous man in the Third Reich.” And the Jew, Suss, will become the Great Architect of the Holocaust. Who could have guessed such a thing?

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I picture the scene:

Reinhardt and his father, bent over a map of Europe spread out on the large living-room table, moving little flags around. They are concentrating hard because this is a critical time—the situation has become very serious. Mutinies have weakened the glorious army of Wilhelm II. But they have also devastated the French army. And Russia has been swept away by the Bolshevik revolution. Thankfully, Germany is not such a backward country. German civilization rests upon pillars so solid that Communists could never destroy it. Not them, and not the French either. Nor the Jews, obviously. In Kiel, Munich, Hamburg, Bremen, and Berlin, German discipline will take back the reins of reason, of power, and of the war.

But the door opens. Elizabeth, the mother, bursts in. She’s in a mad panic. The Kaiser has abdicated. They’ve proclaimed the Republic. A Socialist has been named chancellor. They want to sign the peace agreement.

Reinhardt, dumbstruck and goggle-eyed, turns toward his father. And he, after an awful pause, can mumble only one phrase: “It’s not possible.” It is November 9, 1918.

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I don’t know why Bruno Heydrich, the father, was anti-Semitic. What I do know, however, is that he was considered to be a very funny man. He was a barrel of laughs, apparently, the life and soul of the party. His jokes were so funny that everyone thought he must have been a Jew. At least this argument couldn’t be used against his son, who was never renowned for his great sense of humor.

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Having lost the war, Germany is now a prey to chaos and, according to a growing proportion of the population, the Jews and the Communists are leading it into ruin. The young Heydrich, like everyone else, makes a vague show of defiance. He enrolls in the Freikorps, a militia that wishes to take over from the army by fighting everything to the left of the extreme right.

These Freikorps, paramilitary organizations dedicated to the struggle against Bolshevism, have their existence rubber-stamped by a Social Democrat government. My father would say there was nothing surprising about that. According to him, the Socialists have always been traitors. Joining forces with the enemy would be second nature to them. He has tons of examples. In this case, it was indeed a Socialist who crushed the Spartacist uprising and had Rosa Luxemburg executed. By the Freikorps.

I could give details of Heydrich’s involvement in the Freikorps, but that seems unnecessary. It’s enough to know that, as a member, he was part of the “technical relief troops,” whose duty was to prevent factory occupations and to ensure the smooth running of public services in the event of a general strike. Already this acute sense of duty toward the State!

The good thing about writing a true story is that you don’t have to worry about giving an impression of realism. I have no need for a scene featuring the young Heydrich during this part of his life. Between 1919 and 1922, he is still living in Halle (Halle-an-der-Saale, I’ve checked) with his parents. During this time, the Freikorps spread all over the place. One of them came from the “white” navy brigade led by the famous Captain Erhardt. His insignia was a swastika and his battle song was entitled “Hakenkreuz am Stahlhelm” (“Swastika on a Steel Helmet”). For me, that sets the scene better than the longest description in the world.

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