The Hound leapt up into the air with a rhythm and a sense of timing that was incredibly beautiful. Its needle shot out. It was suspended for a moment in their gaze, as if to give the vast audience time to appreciate everything, the raw look of the victim's face, the empty street, the steel animal a bullet nosing the target.
“Montag, don't move!” said a voice from the sky.
The camera fell upon the victim, even as did the Hound. Both reached him simultaneously. The victim was seized by Hound and camera in a great spidering, clenching grip. He screamed. He screamed. He screamed!
Blackout.
Silence.
Darkness.
Montag cried out in the silence and turned away.
Silence.
And then, after a time of the men sitting around the fire, their faces expressionless, an announcer on the dark screen said, “The search is over, Montag is dead; a crime against society has been avenged.”
Darkness.
“We now take you to the Sky Room of the Hotel Lux for a half-hour of Just-Before-Dawn, a programme of-”
Granger turned it off.
“They didn't show the man's face in focus. Did you notice?
Even your best friends couldn't tell if it was you. They scrambled it just enough to let the imagination take over. Hell,” he whispered. “Hell.”
Montag said nothing but now, looking back, sat with his eyes fixed to the blank screen, trembling.
Granger touched Montag's arm. “Welcome back from the dead.” Montag nodded. Granger went on. “You might as well know all of us, now. This is Fred Clement, former occupant of the Thomas Hardy chair at Cambridge in the years before it became an Atomic Engineering School. This other is Dr. Simmons from U. C. L. A., a specialist in Ortega y Gasset; Professor West here did quite a bit for ethics, an ancient study now, for Columbia University quite some years ago. Reverend Padover here gave a few lectures thirty years ago and lost his flock between one Sunday and the next for his views. He's been bumming with us some time now. Myself: I wrote a book called The Fingers in the Glove; the Proper Relationship between the Individual and Society, and here I am! Welcome, Montag!”
“I don't belong with you,” said Montag, at last, slowly. “I've been an idiot all the way.”
“We're used to that. We all made the right kind of mistakes, or we wouldn't be here. When we were separate individuals, all we had was rage. I struck a fireman when he came to burn my library years ago. I've been running ever since. You want to join us, Montag?”
“Yes.”
“What have you to offer?”
“Nothing. I thought I had part of the Book of Ecclesiastes and maybe a little of Revelation, but I haven't even that now.”
“The Book of Ecclesiastes would be fine. Where was it?”
“Here,” Montag touched his head.
“Ah,” Granger smiled and nodded.
“What's wrong? Isn't that all right?” said Montag.
“Better than all right; perfect!” Granger turned to the Reverend. “Do we have a Book of Ecclesiastes?”
“One. A man named Harris of Youngstown.”
“Montag.” Granger took Montag's shoulder firmly. “Walk carefully. Guard your health. If anything should happen to Harris, you are the Book of Ecclesiastes. See how important you've become in the last minute!”
“But I've forgotten!”
“No, nothing's ever lost. We have ways to shake down your clinkers for you.”
“But I've tried to remember!”
“Don't try. It'll come when we need it. All of us have photographic memories, but spend a lifetime learning how to block off the things that are really in there. Simmons here has worked on it for twenty years and now we've got the method down to where we can recall anything that's been read once. Would you like, some day, Montag, to read Plato's Republic?”
“Of course!”
“I am Plato's Republic. Like to read Marcus Aurelius? Mr. Simmons is Marcus.”
“How do you do?” said Mr. Simmons.
“Hello,” said Montag.
“I want you to meet Jonathan Swift, the author of that evil political book, Gulliver's Travels! And this other fellow is Charles Darwin, and-this one is Schopenhauer, and this one is Einstein, and this one here at my elbow is Mr. Albert Schweitzer, a very kind philosopher indeed. Here we all are, Montag. Aristophanes and Mahatma Gandhi and Gautama Buddha and Confucius and Thomas Love Peacock and Thomas Jefferson and Mr. Lincoln, if you please. We are also Matthew, Mark, Luke, and John.”
Everyone laughed quietly.
“It can't be,” said Montag.
“It is,” replied Granger, smiling.” We're book-burners, too. We read the books and burnt them, afraid they'd be found. Micro-filming didn't pay off; we were always travelling, we didn't want to bury the film and come back later. Always the chance of discovery. Better to keep it in the old heads, where no one can see it or suspect it. We are all bits and pieces of history and literature and international law, Byron, Tom Paine, Machiavelli, or Christ, it's here. And the hour is late. And the war's begun. And we are out here, and the city is there, all wrapped up in its own coat of a thousand colours. What do you think, Montag?”
“I think I was blind trying to do things my way, planting books in firemen's houses and sending in alarms.”
“You did what you had to do. Carried out on a national scale, it might have worked beautifully. But our way is simpler and, we think, better. All we want to do is keep the knowledge we think we will need, intact and safe. We're not out to incite or anger anyone yet. For if we are destroyed, the knowledge is dead, perhaps for good. We are model citizens, in our own special way; we walk the old tracks, we lie in the hills at night, and the city people let us be. We're stopped and searched occasionally, but there's nothing on our persons to incriminate us. The organization is flexible, very loose, and fragmentary. Some of us have had plastic surgery on our faces and fingerprints. Right now we have a horrible job; we're waiting for the war to begin and, as quickly, end. It's not pleasant, but then we're not in control, we're the odd minority crying in the wilderness. When the war's over, perhaps we can be of some use in the world.”
“Do you really think they'll listen then?”
“If not, we'll just have to wait. We'll pass the books on to our children, by word of mouth, and let our children wait, in turn, on the other people. A lot will be lost that way, of course.
But you can't make people listen. They have to come round in their own time, wondering what happened and why the world blew up under them. It can't last.”
“How many of you are there?”
“Thousands on the roads, the abandoned railtracks, tonight, bums on the outside, libraries inside. It wasn't planned, at first. Each man had a book he wanted to remember, and did. Then, over a period of twenty years or so, we met each other, travelling, and got the loose network together and set out a plan. The most important single thing we had to pound into ourselves was that we were not important, we mustn't be pedants; we were not to feel superior to anyone else in the world. We're nothing more than dust-jackets for books, of no significance otherwise. Some of us live in small towns. Chapter One of Thoreau's Walden in Green River, Chapter Two in Willow Farm, Maine. Why, there's one town in Maryland, only twenty-seven people, no bomb'll ever touch that town, is the complete essays of a man named Bertrand Russell. Pick up that town, almost, and flip the pages, so many pages to a person. And when the war's over, some day, some year, the books can be written again, the people will be called in, one by one, to recite what they know and we'll set it up in type until another Dark Age, when we might have to do the whole damn thing over again. But that's the wonderful thing about man; he never gets so discouraged or disgusted that he gives up doing it all over again, because he knows very well it is important and worth the
