sentence passed at the meeting of the Lesser Sanhedrin on the criminal Yeshua Ha-Nozri, and the secretary wrote down what Pilate said.
A moment later Mark Ratslayer stood before the procurator. The procurator ordered him to hand the criminal over to the head of the secret service, along with the procurator’s directive that Yeshua Ha-Nozri was to be separated from the other condemned men, and also that the soldiers of the secret service were to be forbidden, on pain of severe punishment, to talk with Yeshua about anything at all or to answer any of his questions.
At a sign from Mark, the convoy closed around Yeshua and led him from the balcony.
Next there stood before the procurator a handsome, light-bearded man with eagle feathers on the crest of his helmet, golden lions’ heads shining on his chest, and golden plaques on his sword belt, wearing triple-soled boots laced to the knees, and with a purple cloak thrown over his left shoulder. This was the legate in command of the legion.
The procurator asked him where the Sebastean cohort was stationed at the moment. The legate told him that the Sebasteans had cordoned off the square in front of the hippodrome, where the sentencing of the criminals was to be announced to the people.
Then the procurator ordered the legate to detach two centuries from the Roman cohort. One of them, under the command of Ratslayer, was to convoy the criminals, the carts with the implements for the execution and the executioners as they were transported to Bald Mountain,24 and on arrival was to join the upper cordon. The other was to be sent at once to Bald Mountain and immediately start forming the cordon. For the same purpose, that is, to guard the mountain, the procurator asked the legate to send an auxiliary cavalry regiment — the Syrian ala.
After the legate left the balcony, the procurator ordered the secretary to summon to the palace the president of the Sanhedrin, two of its members, and the head of the temple guard in Yershalaim, adding that he asked things to be so arranged that before conferring with all these people, he could speak with the president previously and alone.
The procurator’s order was executed quickly and precisely, and the sun, which in those days was scorching Yershalaim with an extraordinary fierceness, had not yet had time to approach its highest point when, on the upper terrace of the garden, by the two white marble lions that guarded the stairs, a meeting took place between the procurator and the man fulfilling the duties of president of the Sanhedrin, the high priest of the Jews, Joseph Kaifa.25
It was quiet in the garden. But when he came out from under the colonnade to the sun-drenched upper level of the garden with its palm trees on monstrous elephant legs, from which there spread before the procurator the whole of hateful Yershalaim, with its hanging bridges, fortresses, and, above all, that utterly indescribable heap of marble with golden dragon scales for a roof — the temple of Yershalaim — the procurator’s sharp ear caught, far below, where the stone wall separated the lower terraces of the palace garden from the city square, a low rumble over which from time to time there soared feeble, thin moans or cries.
The procurator understood that there, on the square, a numberless crowd of Yershalaim citizens, agitated by the recent disorders, had already gathered, that this crowd was waiting impatiently for the announcement of the sentences, and that restless water sellers were crying in its midst.
The procurator began by inviting the high priest on to the balcony, to take shelter from the merciless heat, but Kaifa politely apologized26 and explained that he could not do that on the eve of the feast. Pilate covered his slightly balding head with a hood and began the conversation. This conversation took place in Greek.
Pilate said that he had looked into the case of Yeshua Ha-Nozri and confirmed the death sentence.
Thus, three robbers - Dysmas, Gestas and Bar-Rabban — and this Yeshua Ha-Nozri besides, were condemned to be executed, and it was to be done that day. The first two, who had ventured to incite the people to rebel against Caesar, had been taken in armed struggle by the Roman authorities, were accounted to the procurator, and, consequently, would not be talked about here. But the second two, Bar-Rabban and Ha-Nozri, had been seized by the local authorities and condemned by the Sanhedrin. According to the law, according to custom, one of these two criminals had to be released in honour of the great feast of Passover, which would begin that day. And so the procurator wished to know which of the two criminals the Sanhedrin intended to set free: Bar-Rabban or Ha- Nozri?27
Kaifa inclined his head to signify that the question was clear to him, and replied:
‘The Sanhedrin asks that Bar-Rabban be released.’
The procurator knew very well that the high priest would give precisely that answer, but his task consisted in showing that this answer provoked his astonishment.
This Pilate did with great artfulness. The eyebrows on the arrogant face rose, the procurator looked with amazement straight into the high priest’s eyes.
‘I confess, this answer stuns me,’ the procurator began softly, ‘I’m afraid there may be some misunderstanding here.’
Pilate explained himself. Roman authority does not encroach in the least upon the rights of the local spiritual authorities, the high priest knows that very well, but in the present case we are faced with an obvious error. And this error Roman authority is, of course, interested in correcting.
In fact, the crimes of Bar-Rabban and Ha-Nozri are quite incomparable in their gravity. If the latter, obviously an insane person, is guilty of uttering preposterous things in Yershalaim and some other places, the former’s burden of guilt is more considerable. Not only did he allow himself to call directly for rebellion, but he also killed a guard during the attempt to arrest him. Bar-Rabban is incomparably more dangerous than Ha-Nozri.
On the strength of all the foregoing, the procurator asks the high priest to reconsider the decision and release the less harmful of the two condemned men, and that is without doubt Ha-Nozri. And so?...
Kaifa said in a quiet but firm voice that the Sanhedrin had thoroughly familiarized itself with the case and informed him a second time that it intended to free Bar-Rabban.
‘What? Even after my intercession? The intercession of him through whose person Roman authority speaks? Repeat it a third time, High Priest.’
‘And a third time I repeat that we are setting Bar-Rabban free,’ Kaifa said softly.
It was all over, and there was nothing more to talk about. Ha-Nozri was departing for ever, and there was no one to cure the dreadful, wicked pains of the procurator, there was no remedy for them except death. But it was
